Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻譯進度
- 4,537 / 4,537
- 原文語言
- en
目前註釋書
全部註釋書
23 本註釋書
全部項目
307,288
翻譯 81,431 筆
授權
依來源顯示
來源與授權
依來源區分顯示註釋書原文、作者、翻譯進度、授權資訊。scripture.how 的中文翻譯·編輯物會與原文資料分開管理。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻譯進度
- 19,831 / 19,831
- 原文語言
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻譯進度
- 22,781 / 22,781
- 原文語言
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻譯進度
- 21,603 / 22,101
- 原文語言
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻譯進度
- 12,528 / 30,759
- 原文語言
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻譯進度
- 144 / 7,385
- 原文語言
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻譯進度
- 0 / 31,092
- 原文語言
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻譯進度
- 0 / 25,592
- 原文語言
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻譯進度
- 0 / 2,044
- 原文語言
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻譯進度
- 0 / 23,497
- 原文語言
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻譯進度
- 0 / 27,176
- 原文語言
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻譯進度
- 0 / 5,763
- 原文語言
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻譯進度
- 0 / 6,935
- 原文語言
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻譯進度
- 0 / 7,010
- 原文語言
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻譯進度
- 0 / 5,340
- 原文語言
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻譯進度
- 0 / 5,643
- 原文語言
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻譯進度
- 0 / 14,675
- 原文語言
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻譯進度
- 0 / 2,290
- 原文語言
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻譯進度
- 0 / 1,144
- 原文語言
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻譯進度
- 7 / 3,477
- 原文語言
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻譯進度
- 0 / 10,808
- 原文語言
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻譯進度
- 0 / 26,397
- 原文語言
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻譯進度
- 0 / 1,011
- 原文語言
- en
Jesus sups at the house of Lazarus, and Mary anoints his feet, John 12:1-3. Judas Iscariot finds fault, and reproves her, John 12:4-6. Jesus vindicates Mary and reproves Judas, John 12:7, John 12:8. The chief priests consult to put Lazarus to death, because that through him many believed on Jesus, John 12:9-11. He enters Jerusalem in triumph; the people meet him, and the Pharisees are troubled, John 12:12-19. Greeks inquire after Jesus, John 12:20-22. Our Lord's discourse on the subject, John 12:23-26. Speaks of his passion, and is answered by a voice from heaven, John 12:27, John 12:28. The people are astonished at the voice, and Jesus explains it to them, and foretells his death, John 12:29-33. They question him concerning the perpetuity of the Messiah, and he instructs them, John 12:34-36. Many believe not; and in them the saying of Isaiah is fulfilled, John 12:37-41. Some of the chief rulers believe, but are afraid to confess him, John 12:42, John 12:43. He proclaims himself the light of the world, and shows the danger of rejecting his words, John 12:44-50.
Chap. 12. The Judgment
We now enter upon the third section of the first main division of this Gospel. It may be useful to state the divisions once more. The Prologue, John 1:1-18; The Ministry, John 1:19 to John 12:50, thus divided—(1) The Testimony, John 1:19 to John 2:11; (2) The Work, John 2:13 to John 11:57; (3) The judgment, 12. This third section, which now lies before us, may be subdivided thus—
(α) the Judgment of men, John 12:1-36;
(β) the Judgment of the Evangelist, John 12:37-43;
(γ) the Judgment of Christ, John 12:44-50.
We must be content to leave the precise method of harmonizing this later portion of S. John’s narrative with that of the Synoptists in uncertainty. “It is best to hold fast to the general scheme given by S. John, and to treat the Synoptic sections, especially those in S. Luke (Luke 9:51 to Luke 18:35), as fragments of a great picture which are more or less fortuitously thrown together, and are no longer capable of an exact reconstruction.” S. p. 191.
CHAPTER 12.
Jesus embalmed in the love of His intimates.
CHAPTER 12
John 12:1. ὁ τεθνηκώς] is wanting in B. L. X. א. Verss. Bracketed by Lachm., deleted by Tisch. But those testimonies are here the less decisive, since the word before ὃν ἐγ. ἐκ. νεκρ. ὁ Ἱ. appeared entirely superfluous, and hence was easily dropped. For its addition there was no reason.
John 12:2. ἀνακ. σὺν αὐτῷ] Elz.: συνανακ. αὐτῷ, against decisive testimonies.
John 12:4. Instead of Ἰούδ. Σίμ. Ἰσκαρ., Tisch. has merely Ἰούδας ὁ Ἰσκαρ., and that before εἷς, according to B. L. א. Cursives, Verss., where, however, the position before εἷς is not so strongly supported. Σίμωνος was, after John 6:71, John 13:2; John 13:26, readily added.
John 12:6. εἶχεν καί] B. D. L. Q. א. Cursives, Copt. Vulg. Or.: ἔχων. A correction of the style.
John 12:7. εἰς τ. ἡμέρ. τ. ἐνταφ. μ. τετήρ.] Lachm. and Tisch.: ἵνα εἰς τ. ἡμέρ. τ. ἐνταφ. μου τηρήση, after decisive testimonies. Not being understood, the words were altered according to the thought in the parallel passages, especially Mark 14:8.
John 12:8 is entirely wanting in D., and, had the counter testimony been stronger, would have been liable to the suspicion of having been interpolated from Matthew 26:11, Mark 14:7, if it stood before ἄφες, κ.τ.λ., and occupied the characteristic position of words as in the Synoptics (πάντοτε first).
John 12:13. ἐκραζον] Lachm. and Tisch., ἐκραύγαζον, after preponderating evidence. The Rcc. is from Matt. and Mark.
John 12:15. θύγατερ] θυγάτηρ (Lachm., Tisch.) is so decisively supported, that the vocative—which of itself might easily find its way into the text—must be traced to the LXX., Zechariah 9:9.
John 12:17. ὅτι] The witnesses are much divided between ὅτι and ὅτε (Tisch.); but the latter (A. B. Q. א.) is the more strongly attested. Nevertheless ὅτι, which Lachm. also has, is to be preferred; it was changed into ὅτε, because mechanically referred to the preceding ὁ ἂν μετʼ αὐτοῦ.
John 12:22. καὶ πάλιν] Lachm. and Tisch.: ἔρχεται, and then before λέγουσιν: καί, according to A. B. L. Cursives, Codd. d. It. Aeth. Rightly. The more closely defining κ. πάλιν was added to the repeated ἔρχεται (so א); and as this had at a later time displaced the verb, the καί before λέγουσιν also disappeared, as a disturbing element. Had the verb been written as a gloss, ἔρχονται would have been found.
John 12:25. Instead of ἀπολέσει, read with Tisch. ἀπολλύει, according to B. L. א., etc. The future was introduced through the parallelism.
John 12:26. ἐάν τις] Elz.: καὶ ἐάν τις, against such weighty testimony, that καί was already rightly deleted by Griesb.
John 12:30. The position of ἡ φωνὴ αὕτη (Lachm., Tisch.) is decisively accredited.
John 12:31. The first τούτου is wanting in witnesses of too weak authority to cause its rejection (Griesb.).
John 12:35. ἐν ὑμῖν] Elz.: μεθʼ ὑμῶν, against preponderating testimonies. An interpretation.
John 12:35-36. Instead of ἕως, Lachm. and Tisch. have both times ὡς, after decisive testimony. The first ἕως arose through the final letter of the preceding περιπατεῖτε, and the more readily, as a reminiscence of John 9:4 suggested itself. The second ἕως then followed of itself, but has, besides, some other testimonies (including א.) than the first.
John 12:40. ἐπιστραφ.] Lachm. and Tisch.: στραφ., according to B. D. א. 33. The compound form is from the LXX., Isaiah 6:10 (hence also many witnesses have ἐπιστρέψωσιν). On the other hand, ἰάσομαι (so Lachm. and Tisch.) instead of ἰάσωμαι is so decisively supported by almost all the Uncials, that it is not to be traced to the LXX., but the conjunctive is to be regarded as an attempt to conform to what precedes.
John 12:41. ὅτε] Lachm. and Tisch., after decisive testimony: ὅτι, which, not being understood, was altered.
John 12:47. καὶ μὴ πιστεύσῃ] Lachm. and Tisch.: κ. μ. φυλάξῃ, according to preponderating testimonies, and rightly; for πιστ. has manifestly arisen from the preceding (John 12:44; John 12:46). The omission of the μή in D. and Codd. of the It. is to be explained from the apparent paradox.
尚無翻譯。
上一章末了記載了一則令人憂傷的事——文士和法利賽人宣告我們的主耶穌是他們教會的叛徒，並把一切所能加的羞辱標記都堆在祂身上；但本章的記述與此互相平衡，為我們記下了救贖主雖然遭受這一切斥責，卻仍被人尊榮。如此，這一件事與那一件事兩相對照。讓我們來看，甚至在主耶穌降卑的最深處，有甚麼榮耀堆在祂頭上。I. 馬利亞尊榮祂，在伯大尼的筵席上用香膏抹祂的腳（Joh 12:1-11）。II. 平民百姓尊榮祂，在祂凱旋進入耶路撒冷時發出歡呼（Joh 12:12-19）。III. 希臘人尊榮祂，帶著渴望見祂的心來尋求祂（Joh 12:20-26）。IV. 父神尊榮祂，從天上發出聲音為祂作見證（Joh 12:27-36）。V. 舊約的先知尊榮祂，他們預言了那些聽見祂事蹟之人將要存有的不信（Joh 12:37-41）。VI. 一些官長也尊榮祂，他們的良心為祂作見證，只是沒有勇氣承認（Joh 12:42,43）。VII. 祂為自己宣告尊榮，藉著申明自己受神差遣的使命，並說明祂來到世上的緣由（Joh 12:44-50）。