Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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本章（Philippians 4）包含以下數點：
一、勸勉。
二、鄭重的囑咐，要他們行事為人與基督徒的身分相稱。
三、為他們所施的恩惠表達感謝的承認；
四、例行的問安。
一、勸勉（Philippians 4:1-3）。
（1）他勸他們要靠主站立得穩（Philippians 4:1）。
（2）他懇求友阿蝶和循都基——她們似已彼此疏遠——要彼此和好（Philippians 4:2）。
（3）他懇求一位他稱為「真實同負一軛的」的人，幫助那些在福音裏曾與他一同勞苦的婦女（Philippians 4:3）。
二、囑咐（Philippians 4:4-9）。他囑咐他們要靠主常常喜樂（Philippians 4:4）；要叫眾人知道他們謙讓的心（Philippians 4:5）；不要為世事憂慮，只要在各樣需用上都到上帝面前來（Philippians 4:6-7）；凡真實的、可敬的、公義的、清潔的、可愛的、有美名的，都要去行（Philippians 4:8-9）。
三、對他們愛心的感謝承認（Philippians 4:10-19）。他說，他們對他的關懷又再次顯明，深合他的心意，令他十分感激（Philippians 4:10）。他並不是說自己曾有所缺乏，因為他已經學會了，無論在甚麼景況都可以知足（Philippians 4:11-13）；但他們設法補他的需用，顯出了美好的心腸（Philippians 4:14）。他又提到，他們的教會是他在馬其頓時惟一資助過他的教會；他在帖撒羅尼迦時，他們也一再打發人供給他；並說他們如今所獻的，是上帝所悅納的祭物，上帝必豐厚地報答他們（Philippians 4:15-20）。
四、問安（Philippians 4:21-23）。
The apostle exhorts them to stand fast in the Lord, Philippians 4:1. And beseeches Euodias and Syntyche to be of one mind in Divine things, Philippians 4:2. And requests his true yokefellow to help them to a good understanding, Philippians 4:3. Gives them directions concerning their temper and frame of mind, Philippians 4:4-7. And how to act in all respects as becomes the purity and excellence of the Gospel, as they had heard from and seen in him, Philippians 4:8, Philippians 4:9. Thanks them for their attention to him in his captivity, in sending him what was necessary for his support, though he had learned to be contented in all situations in life, Philippians 4:10-14. Mentions particular cases in which they had ministered to him; promises them, through the riches of glory in Christ, a supply of all their spiritual wants; and renders thanks to God, Philippians 4:15-20. Salutes all the saints, and those particularly of the emperor's household, Philippians 4:21, Philippians 4:22. And concludes with his usual apostolical benediction, Philippians 4:23.
INTRODUCTION TO Philippians 4
This chapter contains exhortations to various duties becoming Christians, the apostle's thankfulness to the Philippians for their present to him, and the conclusion of the epistle with the salutations of the brethren: in Philippians 4:1; the apostle exhorts the saints with great affection to perseverance in the doctrine and faith of Christ; and in Philippians 4:2; mentions some persons by name, and to whom he recommends unity and agreement; and in Philippians 4:3; entreats others to assist them therein; and in Philippians 4:4; exhorts them all in general to joy in the Lord, and to moderation, enforced by this argument, the Lord being at hand, Philippians 4:5; and to calmness and quietness of mind, and to prayer, and supplication, with thanksgiving, Philippians 4:6; to which they are encouraged, by the promise of having the peace of God, keeping their minds through Christ, Philippians 4:7; and to conclude, he exhorts them to everything that is virtuous had commendable; to which he stimulates them, from the consideration of the nature of the things themselves, from his own example, and from the presence of God with them, they might expect to enjoy, Philippians 4:8; and then he proceeds to take notice of the kindness of the Philippians to him, declares his joy on account of it, and expresses it by their care of him again; which he corrects, by observing that it was not for want of care in them before, but of opportunity of showing it, Philippians 4:10; nor did he take notice of this present of theirs, with so much exultation on account of his own penury, for he had learnt the great lesson of contentment in every state, Philippians 4:11; which he enlarges upon and explains; namely, that he had been taught, and knew how to behave in fulness and want, in prosperity and adversity; though this was not owing to himself, but to the power and strength of Christ, Philippians 4:12; however, he commends the Philippians for their communicating to him in his affliction, both at the first preaching of the Gospel to them, and at several times since, Philippians 4:14, the reason of which commendation was not because he was covetous of gifts and presents from them, but to encourage them to bring forth fruit, which would turn to their own advantage, Philippians 4:17; as for himself he had enough, and therefore said not this on his own account, but because such communication was a sacrifice well pleasing to God, and a return would be made by him; who, as he was able to supply all their need, would; of which he assures them, and for which he prays, Philippians 4:17, and to whom he gives the glory of what they had given, and he had received, Philippians 4:20; and then the epistle is concluded with the salutation of the apostle, and the saints, and brethren with him, and with his usual benediction, Philippians 4:21.
IV.
[8.Conclusion of the Epistle (Philippians 4:1-23).
FINAL EXHORTATION—
(a)To unity, with especial mention of Euodia, Syntyche, and others (Philippians 4:1-3).
(b)To joy, confident in the power of prayer, and resting in the peace of God (Philippians 4:4-7).
(c)To conformity with all that is good after the apostolic model (Philippians 4:8-9).
THANKS FOR THE PHILIPPIAN OFFERINGS.
(a)Declaration that he could not claim them of necessity (Philippians 4:10-13).
(b)Grateful remembrance of their former liberality (Philippians 4:14-17).
(c)Blessing on their present sacrifice offered through him to God (Philippians 4:18-20).
GREETING AND BLESSING (Philippians 4:21-23).]
CHAPTER 4
Php 4:3. Instead of ναί Elz. has καί, against decisive witnesses.
Instead of σύζυγε γνήσιε, γνήσιε σύζυγε should be written, with Lachm. and Tisch., upon preponderating evidence.
On decisive testimony, in Php 4:12, instead of οἶδα δὲ ταπ. (Elz.), οἶδα καὶ ταπ. is to be received. The δέ has taken its rise from the last syllable of οἶδα; hence we also find the reading δὲ καί.
Php 4:13. After με Elz. has Χριστῷ, in opposition to A B D* א, vss. (also Vulgate) and Fathers. Defended by Reiche, but it is an addition from 1 Timothy 1:12, from which passage also are found the amplifications in Or, Χ. Ἰησοῦ and Χ. Ἰ. τῷ κυρίῳ ἡμῶν.
Ver 16. εἰς] wanting in A D* E**, min. vss. and Fathers. Bracketed by Lachm. But after δΙΣ, ἐΙΣ might the more readily be omitted, as it seemed superfluous, and might, indeed, on account of the absence of an object for ἐπέμψ., appear offensive.
Php 4:19. With Lachm. and Tisch., the form τὸ πλοῦτος is to be adopted upon decisive testimony. See on 2 Corinthians 8:2.
Php 4:23. τάντων ὑμῶν] A B D E F G P א**, min. Copt. Sahid. Aeth. Arm. Vulg. It. Damasc. Ambrosiast. Pel. have τοῦ πνεύματος ὑμῶν. So Lachm. and Tisch. Taken from Galatians 6:18, whence also in Elz. ἡμῶν has likewise crept in after κυρίου.
尚無翻譯。
腓 4:1-23.
勸勉： 為腓立比的供應致謝： 問安與末後的祝福。
1. 「所以」；因為我們有如此榮耀的盼望
（腓 3:20, 21）。
親愛的——在本節末了再次重複，暗示他對他們的大愛應當成為他們順服的動機。
想念——在你們不在之時「切慕」
（腓 1:8）。
冠冕——在主的日子
（腓 2:16；
帖前 2:19）。
如此——正如我所勸戒你們的。
站立得穩——
（腓 1:27）。
勸勉他們盡各樣基督徒的本分，如堅定、同心、喜樂等（Php 4:1-9）。使徒為腓立比人對他的恩待表達感恩的致謝，並述說自己的知足以及對他們的善意（Php 4:10-19）。他以頌讚、問安與祝福結束本書信（Php 4:20-23）。