Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
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The Treasury of David
Charles H. Spurgeon · 1885
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The teacher promises his pupil the highest advantages, if he will follow the dictates of wisdom, Proverbs 2:1-9. He shall be happy in its enjoyment, Proverbs 2:10, Proverbs 2:11; shall be saved from wicked men, Proverbs 2:12-15; and from the snares of bad women, Proverbs 2:16-19; be a companion of the good and upright; and be in safety in the land, when the wicked shall be rooted out of it, Proverbs 2:20-22.
INTRODUCTION TO Proverbs 2
This chapter directs to the means of attaining to the knowledge of divine things, and shows the profit and advantage arising from thence. The means are, embracing the doctrines of the Gospel, and retaining in memory and affection the ordinances of it, Proverbs 2:1; and an inclination of the ear and an application of the heart to the knowledge of these things, Proverbs 2:2. An earnest and importunate desire, expressed by prayer, after the same, Proverbs 2:3; and a diligent and unwearied search for them, as for silver and hid treasure, Proverbs 2:4. The advantages are, that such shall attain to the fear and knowledge of God; which may be concluded from these being the gift of God to his people, and from their being laid up for them, whom he carefully keeps and preserves, Proverbs 2:5; and not only so, but such learn to do that which is just and right among men, Proverbs 2:9. And, besides, such is the nature of divine wisdom, that, when it has once got a place in the heart and in the affections, it will be a means of preserving both from the ways of evil men, Proverbs 2:10; who are described, Proverbs 2:13. And from the evil woman, whose character is given, Proverbs 2:16; whose vicious course of life, and the ways she leads persons into, are represented as very dangerous, Proverbs 2:18. And, on the contrary, such is the usefulness of true wisdom, that it leads into the way of good men, who will be happy and safe, when the wicked shall be destroyed, Proverbs 2:20.
Third Address. Chap. 2. Proverbs 2:1-22
The diligent pursuit of Wisdom is inculcated (Proverbs 2:1-4), as of that which in its essence is the knowledge and fear of God (Proverbs 2:5-9), and in its fruits preservation from the evil man (Proverbs 2:10-15) and from the evil woman (Proverbs 2:16-19), and guidance into the way of life (Proverbs 2:20-22).
Pr 2:1-22.
人被邀請尋求智慧，因為智慧教導人那些原則——藉著這些原則，人能得著神的引導，並避開惡人的結交與影響；惡人那有害的道路被加以描述。
1-5. 當勤奮地聽受教誨，並為之祈求，以得著敬虔的大原則——敬畏神。
存記於心——儲藏起來（比較 Pr 7:1）。
如今，按神的次序，接著而來的便是應許（箴言 2:5）。其成就的條件在箴言 2:1-4 以四組平行的子句陳明，每一組都各自帶有某種獨特的意義層次。因此，不僅是「領受」，更是「存記」——如珍藏寶物般積存；不僅是「耳」，更是「心」；不僅是單純的「呼求」，更是懇切地「揚聲」祈求。
My son - Here the tutor still continues to instruct his disciple.
Hide my commandments with theel Treasure them up in thy heart, and then act from them through the medium of thy affections. He who has the rule of his duty only in his Bible and in his head, is not likely to be a steady, consistent character; his heart is not engaged, and his obedience, in any case, can be only forced, or done from a sense of duty: it is not the obedience of a loving, dutiful child, to an affectionate father. But he who has the word of God in his heart, works from his heart; his heart goes with him in all things, and he delights to do the will of his heavenly Father, because his law is in his heart. See Proverbs 3:3.
My son,.... These are either the continuation of the words of Solomon to his son Rehoboam; or to anyone that came to him for instruction, or was within the reach of being taught by him; whom he addresses in this tender and affectionate manner, in order to gain his attention to what he was about to say: or else they are the words of Wisdom, or Christ, continued, thus bespeaking: his children and people; and giving them some very wholesome counsel and advice, backed with the most powerful and prevailing arguments;
if thou wilt receive my words; or doctrines: the doctrines of the Gospel, relating to the person, office, and grace of Christ, and salvation by him; such as the words of peace, pardon, righteousness, and life; which are to be received, not as the word of man, but as the word of God; and with all readiness of mind and willingness, as they were by the Bereans; and most gladly, as by the three thousand pricked to the heart under Peter's sermon; and as they are and will be by every sensible sinner;
and hide my commandments with thee; in the heart; so as to have a high esteem of them, and a hearty affection and value for them; retain them in memory, and frequently think of them and meditate upon them, and constantly observe them; see Psalm 119:11.
所羅門在預言了那些頑梗不敬虔之人必將滅亡之後，在本章轉而對那些願意受教的人說話。I. 他向他們指明，他們若殷勤使用知識與恩典的途徑，就必從神得著所尋求的知識與恩典，Pr 2:1-9。II. 他向他們指明這將為他們帶來何等不可言喻的益處。1. 這必保守他們脫離惡人的網羅（Pr 2:10-15）和惡婦的網羅，Pr 2:16-19。2. 這必引導他們進入善人的道路，並保守他們在其中，Pr 2:20-22。因此，本章既教導我們如何得著智慧，也教導我們得著之後當如何運用，好叫我們既不徒然尋求，也不徒然領受。