Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
- 翻譯進度
- 4,537 / 4,537
- 原文語言
- en
目前註釋書
全部註釋書
23 本註釋書
全部項目
307,288
翻譯 81,431 筆
授權
依來源顯示
來源與授權
依來源區分顯示註釋書原文、作者、翻譯進度、授權資訊。scripture.how 的中文翻譯·編輯物會與原文資料分開管理。
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
- 翻譯進度
- 19,831 / 19,831
- 原文語言
- en
Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
- 翻譯進度
- 22,781 / 22,781
- 原文語言
- en
Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
- 翻譯進度
- 21,603 / 22,101
- 原文語言
- en
John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
- 翻譯進度
- 12,528 / 30,759
- 原文語言
- en
Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
- 翻譯進度
- 144 / 7,385
- 原文語言
- en
Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
- 翻譯進度
- 0 / 31,092
- 原文語言
- en
The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
- 翻譯進度
- 0 / 25,592
- 原文語言
- en
Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
- 翻譯進度
- 0 / 2,044
- 原文語言
- en
Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
- 翻譯進度
- 0 / 23,497
- 原文語言
- en
Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
- 翻譯進度
- 0 / 27,176
- 原文語言
- en
Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
- 翻譯進度
- 0 / 5,763
- 原文語言
- en
Word Pictures in the New Testament
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
- 翻譯進度
- 0 / 6,935
- 原文語言
- en
The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
- 翻譯進度
- 0 / 7,010
- 原文語言
- en
Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
- 翻譯進度
- 0 / 5,340
- 原文語言
- en
Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
- 翻譯進度
- 0 / 5,643
- 原文語言
- en
Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
- 翻譯進度
- 0 / 14,675
- 原文語言
- en
The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
- 翻譯進度
- 0 / 2,290
- 原文語言
- en
MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
- 翻譯進度
- 0 / 1,144
- 原文語言
- en
The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
- 翻譯進度
- 7 / 3,477
- 原文語言
- en
Coke's Commentary on the Holy Bible
Thomas Coke · 1803
감리교 전권 주석
- 翻譯進度
- 0 / 10,808
- 原文語言
- en
Trapp's Complete Commentary
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
- 翻譯進度
- 0 / 26,397
- 原文語言
- en
Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
- 翻譯進度
- 0 / 1,011
- 原文語言
- en
Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
I will nourish you. — To requite your kindness, that consulted to starve me in the waterless pit. This was a noble way of revenging; this was heroical, and fit for Christian imitation. "If thine enemy hunger, feed him." Romans 12:20
return to '
22, 23. 約瑟和他父的家住在埃及——他在升任首長之後
[參
Ge 41:46 註解]，
又活了八十年，親眼看見王國繁榮大增，也看見自己的家族親屬——神幼嫩的教會——大大增長。
約瑟的傳記如今完結了。「第三代的子孫」——指以法蓮世系中孫子的孫子。這裡明確證明，在約瑟在世之年，父親與其長子出生相隔約二十年並非罕見。「約瑟叫以色列的子孫起誓」。他如此表達了對以色列眾子必歸回應許之地堅定不移的信心。「神必定看顧你們」。他死後被薰了香料、放在棺材裡，由其後代這樣保存著，這在埃及並非罕見。及至以色列眾子從埃及歸回，他們履行了向約瑟所起的誓（Exodus 13:19），把他的骸骨葬在示劍（Joshua 24:32）。
蒙默示的作者在此向蒙揀選的家族道別，為以色列眾子的聖經畫上句點。這實在是一部奇妙的書。它揭開了懸在人類現今光景之上的奧祕之幕。它記載了人的起源與墮落，從而解釋了道德之惡與道德意識何以並存，以及人靈魂中對神和審判的承襲記憶。它記載了變亂口音的緣由與方式，從而解釋了人類的一體性與人類言語在方式或形態上之具體差異何以相伴而存。它記載了亞伯拉罕的蒙召，從而說明了對神及其憐憫的認識何以在人類的一個分支中得以保存，而在其餘一切支系中敗壞或失傳。六日創造解釋了自然界現今的狀態，這幾乎無須多言。如此，它為亞當的族類解決了物理學、倫理學、語言學與神學的根本問題。它標明人與神之間原初的關係，並標出隨亞當、挪亞、亞伯拉罕而來的人類發展的三個偉大階段。它指出為這些階段開路的三種罪的形式——亞當的墮落、神的兒子們與人的女子們通婚、以及巴別塔的建造。它逐步揭示恩典向回轉悔改者所存的目的與方法，即藉著一位拯救者；這位拯救者先後被宣告為女人、閃、亞伯拉罕、以撒、雅各、猶大的後裔。這就是第二亞當：當行為之約因第一亞當的失敗而瀕臨傾覆之際，他承擔起維護這約的職任，代表一切蒙受神恩典的人成全約中的一切條件。
因此，主先後與亞當、挪亞、亞伯拉罕堅立他的約：與墮落後的亞當是默然的，與挪亞是明言的，並且與這兩位普遍地立約，作為由他們而出的族類的代表；與亞伯拉罕則是特別地、作為憑藉地立約，使他成為救恩之福最終得以延伸到地上萬族的管道。這憐憫計劃的這許多內容，是照著人類在理智、道德與行事能力之教育上的進展，而不時向他們顯明的。這唯一可信的太古史綱要，配得有理智、負責任的人恆久研讀。
Joseph dwelt in Egypt - Continued in Egypt after his return from Canaan till his death; he, and his father's house - all the descendants of Israel, till the exodus or departure under the direction of Moses and Aaron, which was one hundred and forty-four years after.
And Joseph dwelt in Egypt, he, and his father's house,.... Comfortably, quietly, and in great prosperity, not only he, but his brethren and their families, as long as he lived: and Joseph lived one hundred and ten years; and all but seventeen of them in Egypt, for at that age it was when he was brought thither: thirteen years he lived in Potiphar's house, and in prison, for he was thirty years of age when he was brought to Pharaoh, and stood before him, and fourscore years he lived in the greatest honour and prosperity that a man could well wish for.
1625 No text from Poole on this verse.
Verse 22. - And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years. Wordsworth notices that Joshua, who superintended the burial of Joseph in Shechem, also lived 110 years. Joseph's death occurred fifty-six years after that of Jacob.
kindly] Heb. to their heart. So LXX: cf. Genesis 34:3. The Latin gives the sense blande ac leniter.