Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
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28–33. Genesis 49:28 a is the editorial conclusion to Jacob’s blessing. Genesis 49:28 b–33 resume from Genesis 49:1 a, and record Jacob’s death according to P.
bury me] Cf. Genesis 47:29-31 (J).
yielded up the ghost] Cf. Genesis 25:8 (P). The phrase is an English one. The Hebrew has simply “and expired.” LXX ἐξέλιπε; Lat. obiit.
unto his people] See note on Genesis 25:8. The present passage shews clearly that “to be gathered unto one’s people” is not burial in the ancestral place of sepulture (for the account of Jacob’s burial seventy days later comes in the next chapter); but the soul’s departure to the gathering-place of the deceased members of the family, i.e. Sheôl.
Ch. 50 (J, P, E.)
1–13. The mourning for Jacob and his burial.
14–21. Joseph and his brethren.
22–26. Joseph’s death.
With the exception of Genesis 50:12-13, which are from P, this chapter contains the narrative of J and E. Genesis 50:1-11; Genesis 50:14 (J) follow upon Genesis 47:29-31 (Joseph being the prominent person); Genesis 50:12-13 (P) follow upon Genesis 49:29-33 (Jacob’s sons collectively acting together); Genesis 50:15-26, from E.
a wolf that ravineth] i.e. a wolf that seizes and rends his prey. Cf. Ezekiel 22:27. Elsewhere in the O.T. the simile of a wolf is used only in a bad sense.
To “ravin” is Old English for “to prey with rapacity”: cf. Shakespeare, Cymb., i. 6, “The cloy’d will, … ravening first The lamb.”
at even] Compare the expression “evening wolves,” i.e. those which “at even” are most terrible and savage; Jeremiah 5:6; Habakkuk 1:8; Zephaniah 3:3. It is noteworthy that there is no certain reference to the reign of Saul as conferring distinction upon the tribe. But “shall divide the spoil” recalls the description of the Benjamite monarch, who “clothed the daughters of Israel in scarlet, and put ornaments of gold on their apparel” (2 Samuel 1:24).