1
1 Chronicles 8:1
简体中文
英文原文
The reason of this return to the genealogy of the Benjamites seems to be the desire to connect the genealogical introduction with the historical body of the work. As the history is to begin with Saul, the genealogical portion is made to end with an account of the family of this Benjamite monarch.
6
1 Chronicles 8:6
简体中文
他们把他们迁到玛拿哈——「他们」没有先行词，而且很难补出一个来。几乎所有的注释家都认为这里发生了某种经文损坏；不过由此我们可以推知：「以忽的众子」（或也许是亚希亚的众子 1 Chronicles 8:4）起初定居在迦巴（Joshua 18:24注释），后来迁到一个名叫玛拿哈的地方，那大概是附近的一座城。这次迁移由基拉 1 Chronicles 8:7指挥。
英文原文
And they removed them to Manahath - "They" has no antecedent; and it is difficult to supply one. Almost all commentators suppose that there has been some corruption here, from which, however, we may gather that the "sons of Ehud" (or, perhaps, of Ahoah, 1 Chronicles 8:4) were originally settled at Geba (Joshua 18:24 note), but afterward removed to a place called Manahath, probably a town in the vicinity. Gera 1 Chronicles 8:7 directed the movement.
8
1 Chronicles 8:8
简体中文
他把他们送走之后——应译作：「他休了自己的妻子户伸和巴拉之后」。
英文原文
After he had sent them away - Translate it: "after he had divorced his wives, Hushim and Baara."
28
1 Chronicles 8:28
简体中文
这些都住在耶路撒冷——耶路撒冷有一部分在便雅悯支派的境界之内 Joshua 18:28；但直到被掳归回之后，我们才听说便雅悯人住在其中 1 Chronicles 9:3; Nehemiah 11:4。
英文原文
These dwelt in Jerusalem - Jerusalem was partly within the limits of the tribe of Benjamin Joshua 18:28; but we do not hear of Benjamites inhabiting it until after the return from the captivity 1 Chronicles 9:3; Nehemiah 11:4.
33
1 Chronicles 8:33
简体中文
本节与1 Chronicles 9:35-39合看，扫罗的家谱似乎应是：亚别（＝耶利？）—尼珥—基士—押尼珥—扫罗；而不是从1 Samuel 9:1; 1 Samuel 14:50-51推论出来的那种。
在1 Samuel 14:49的注释中，结论是扫罗的次子兼有「伊施韦」和「亚比拿达」两个名字。但这里名字的次序：
(1) 约拿单；
(2) 麦基舒亚；以及
(3) 亚比拿达——却暗示另一种解释，即次子伊施韦早年夭折，亚比拿达实际上是第四子。
伊施巴力——在亚哈把腓尼基的巴力崇拜引入以色列之前，「巴力」（בעל ba‛al）一词在希伯来语中并无贬义，只是与较常用的אל 'êl（「神」）同义（1 Chronicles 3:1的注释）。因此，这一时期使用「伊施巴力」（「神之人」）、「巴力」、「比利雅大」、「米力巴力」等名字，并不奇怪。后来这类名字让敬虔之人听了反感，于是被改好或改坏：「比利雅大」变成「以利雅大」（「愿神帮助」）、「伊施巴力」变成「伊施波设」（「羞辱之子」）、「米力巴力」变成「米非波设」等等。
英文原文
This verse combined with 1 Chronicles 9:35-39, seems to show that the genealogy of Saul was:
Abiel ( equals Jehiel?) Ner Kish Abner Saul
Rather than that to be inferred from 1 Samuel 9:1; 1 Samuel 14:50-51.
In 1 Samuel 14:49 note, it is concluded that Saul's second son bore the two names of "Ishui" and "Abinadab." But the order of the names here:
(1) Jonathan;
(2) Malchi-shua; and
(3) Abinadab - suggests another explanation, namely, that Ishui, the second son, died young, and that Abinadab was really the fourth son.
Esh-baal - Previous to the introduction of the Phoenician Baal-worship into Israel by Ahab, the word "Baal" בעל ba‛al had no bad sense in Hebrew, but was simply an equivalent of the more ordinary אל 'êl, "God" (1 Chronicles 3:1 note). Hence, there is nothing strange in the use at this time of the names, "Esh-baal" ("man of God"), "Baal," "Beel-iada," "Merib-baal," etc. Later on such names became offensive to pious ears, and were changed for the better, or for the worse, "Beel-iada" becoming "El-iada" ("let God aid") - "Esh-baal," "Ish-bo-sheth" ("man of shame") - "Merib-baal," "Mephi-bosheth;" and the like.
40
1 Chronicles 8:40
简体中文
儿子、孙子——按代数计算，这份扫罗家的家谱大概属于希西家的时代（对照1 Chronicles 4:41）。乌兰的「孙子」是约拿单之后第十三代，正如希西家是大卫之后第十三代。
英文原文
Sons, and sons' sons - This genealogy of the house of Saul appears by the number of the generations to belong probably to the time of Hezekiah (compare 1 Chronicles 4:41). Ulam's "sons' sons" are in the 13th generation from Jonathan, as Hezekiah is in the 13th generation from David.
这里再次回到便雅悯人的族谱，其原因似乎在于作者有意使族谱性的绪论与本卷书的历史正文相衔接。既然历史叙述将以扫罗为开端，族谱部分也就以对这位便雅悯支派君王之家族的记述作结。