Barnes' Notes on the Bible · Ezekiel 第39章

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Ezekiel 第 39 章

1

Ezekiel 39:1

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本章描述恶的败落,以及神和祂子民的得胜。先知既以实际军队入侵的表像预言恶的挺进,也同样以大军溃败被杀、以及部分被蹂躏扰害之地随后得洁净的表像,宣告恶的倾覆。有人忘记这是表像,竟在历史中搜寻以色列地的某次战役、入侵者的某次败绩,要把这预言系于其上,并为葬地「哈们歌谷」指定位置(Ezekiel 39:11)。

英文原文

The present chapter describes the defeat of Evil and the triumph of God and His people. As the prophet predicted the advance of Evil under the figure of the invasion of an actual army; so he declares the overthrow of Evil by the figure of a host routed and slain, and the consequent purification of a land, partially overrun and disturbed. Some forgetting that this is a figure, have searched history to find out some campaign in the land of Israel, some overthrow of invaders, on which to fix this prophecy, and have assigned localities to the burial-place "Hamon-Gog" Ezekiel 39:11.

2

Ezekiel 39:2

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玛各地的歌革…首领 - 或作「罗斯的王」。

留下你的六分之一 - 或作「引领你前行」(据七十士译本与武加大译本)。

英文原文

The chief prince - Or, "prince of Rosh."

And leave but the sixth part of thee - Or, and lead thee along (Septuagint and Vulgate).

6

Ezekiel 39:6

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这审判扩展到「众海岛」(或作沿海),表明它不仅要落在歌革和他的地上,也要临到一切与歌革同怀仇恨、敌挡神国度的人。

英文原文

The judgment is extended to "the isles" (or, seacoast) to show that it should fall not only on Gog and his land, but on those who share Gog's feelings of hatred and opposition to the kingdom of God.

9

Ezekiel 39:9

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撒迦利亚在描述弥赛亚的时代时,用了类似的表像:

锡安的民哪,应当大大喜乐; 耶路撒冷的民哪,应当欢呼; 看哪,你的王来到你这里。

我必除灭以法莲的战车, 和耶路撒冷的战马; 争战的弓也必被除灭,等等。

Ezekiel 39:9用火焚烧 - 或作「用它们点火」;或按页边注翻译。战场上遗下的军械数量之多,足以供这地的百姓作燃料达七年之久。「七」是与接触死人后的洁净相关的数目(Numbers 19:11 及以下);借着清除异教色彩的掳物来洁净这地,是一项圣洁的工作(参 Ezekiel 39:12)。

英文原文

Zechariah has a similar figure, as descriptive of the time of the Messiah:

Rejoice greatly, O daughter of Zion;

Shout, O daughter of Jerusalem;

Behold, thy king cometh unto thee.

And I will cut off the chariot from Ephraim,

And the horse from Jerusalem,

And the battle bow shal be cut off, etc.

Ezekiel 39:9Burn them with fire - Or, "kindle fire with them;" or, as in the margin. The weapons of the army left on the field of battle shall be so numerous as to supply fuel for the people of the land for seven years. Seven was a number connected with cleansing after contact with the dead (Numbers 19:11 ff), and this purification of the land by the clearance of paganish spoils was a holy work (compare Ezekiel 39:12).

11

Ezekiel 39:11

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先知设想了「海东」——即死海以东——的某个想象中的谷(参 Zechariah 14:5),一处按其自然景象可怖、又令人想起往昔审判的地方。他称之为「过客之谷」,因为埋在那里的人不过如一片飘过的云。Ezekiel 39:11-15 有一处双关语:有当埋葬的「过客」,有在其坟上走过的「过客」,也有埋葬他们的「过客」(或说这是「进入(侵入)」、「经过」、「穿越」三重意义的文字游戏)。

堵住鼻子 - 这样翻译的这个词在圣经中只另出现一次,即 Deuteronomy 25:4,那里译作「笼住」。见 Isaiah 34:3。

哈们歌革 - 见页边注,并参 Ezekiel 39:16。

英文原文

The prophet pictures to himself some imaginary valley (compare Zechariah 14:5) at the "east of the sea," the Dead Sea, a place frightful in its physical character, and admonitory of past judgments. He calls it "the valley of the passengers" (or, passers-by), because they who there lie buried were but as a passing cloud. In Ezekiel 39:11-15 there is a play upon words - there were "passengers" to be buried, "passengers" to walk over their graves, "passengers" to bury them; (or, a play upon the treble meaning of passing in (invading), passing by, and passing through.)

Stop the noses - The word thus rendered occurs only once more in Scripture Deuteronomy 25:4 where it is rendered muzzle. See Isaiah 34:3.

Hamon-gog - See the margin, compare Ezekiel 39:16.

14

Ezekiel 39:14

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常常当差的人 - 字面如页边注,即经常被派担任这职务的人。以色列地既是基督教会的预表,洁净那地便是这预表的恰当部分,表明保罗在 Ephesians 5:26-27 所描述的那种教会的成圣与洁净。

英文原文

Men of continual employment - literally, as margin, i. e., men regularly appointed to this business. As the land of Israel represents figuratively the Church of Christ, the purification of that land is a proper part of the figure to indicate such a sanctification and cleansing of His Church, as Paul describes Ephesians 5:26-27.

17

Ezekiel 39:17

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从前的经纶所要成就的目的,必将向神的子民自己并外邦人显明。他的审判乃是他们罪恶的结果;这些罪恶一旦离弃,他们的神之恩惠必更丰盛地归来。

英文原文

The purposes of the past dispensation shall be made clear to God's people themselves and to the pagan. His judgments were the consequence of their sins; and these sins once abandoned, the favor of their God will return in yet more abundance.

29

Ezekiel 39:29

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比较 Acts 2:17。彼得明确地将这些预言(旁注参照)应用于五旬节圣灵的浇灌,以及借那神迹所开启的基督教会之成立。这是应验的开端。这些预言的完全成就,要到时间不复存在之时才会来到。

英文原文

Compare Acts 2:17. Peter distinctly appropriates these prophecies (marginal references) to the outpouring of the Holy Spirit on the day of Pentecost, and the inauguration of the Church of Christ by that miraculous event. This was the beginning of the fulfillment. They shall find their consummation when time shall be no more.