1
Nehemiah 7:1
简体中文
英文原文
Since the watch of the temple had hitherto been kept by porters, singers, and Levites 1 Chronicles 26:1-19, so now the watch of the entire city was committed to men of the same three classes, their experience pointing them out as the most suitable persons.
2
Nehemiah 7:2
简体中文
我的兄弟哈拿尼——参见尼希米记 1:2。
营楼的官长——或作“堡垒的省长”。见旁注。
他——即哈拿尼雅。
英文原文
My brother Hanani - See Nehemiah 1:2.
The ruler of the palace - Or, "the governor of the fortress." See the marginal reference note.
He - i. e. Hananiah.
3
Nehemiah 7:3
简体中文
直到太阳高热——这是一个不寻常的预防措施。东方的惯例是日出时开启城门。
英文原文
Until the sun be hot - An unusual precaution. The ordinary practice in the East is to open town gates at sunrise.
4
Nehemiah 7:4
简体中文
人民稀少——与所罗巴伯同回的人数不过四万二千三百六十名（尼希米记 7:66）。与以斯拉同来的不到两千人（以斯拉记 8:1-20）。
英文原文
The people were few - The number of those who returned with Zerubbabel was no more than 42,360 Nehemiah 7:66. Less than 2,000 people had come with Ezra Ezra 8:1-20.
5
Nehemiah 7:5
简体中文
有人主张，以下所列的整份名单（尼希米记 7:7-73）并非“初次上来”之人的名册，而是尼希米时代犹太百姓的名册。然而，尼希米记 7:7与以斯拉记 2:2都十分明确地支持通常的见解；而且反对意见中的一部分，可以藉着把尼希米记 7:7与以斯拉记 2:2中的尼希米视为与省长尼希米不同的另一个人、并把“提尔沙他”视为除尼希米之外其他人也可能拥有的官职头衔而得到化解（参见以斯拉记 2:63注释）。
英文原文
It is argued by some that the entire catalogue which follows Nehemiah 7:7-73 is not the register of them "which came up 'at the first'," but of the Jewish people in Nehemiah's time. Nehemiah 7:7 and Ezra 2:2 are, however, very positive in their support of the usual view; and some of the arguments against it are thought to be met by considering the Nehemiah of Nehemiah 7:7 and Ezra 2:2 a person different from Nehemiah the governor; and "Tirshatha" an official title likely to have belonged to others besides Nehemiah (see the Ezra 2:63 note.)
70
Nehemiah 7:70
简体中文
尚無翻譯。
英文原文
Compared with Ezra 2:69 there is considerable difference between the totals for gold, silver, and garments. The usual explanation is that of corruption in the one or the other of the passages.
73
Nehemiah 7:73
简体中文
尚無翻譯。
英文原文
Dwelt in their cities - Nehemiah's quotation from Zerubbabel's register ends here, and the narration of events in Jerusalem in his own day is resumed from Nehemiah 7:3. The narrative Nehemiah 8; 10 appears from internal evidence to be by a different author (see the introduction of the Book of Nehemiah).
The last two clauses of Nehemiah 7:73 should stand as the beginning of Nehemiah 8 (as in the Septuagint). The text would then run: "And when the seventh month was come, and the children of Israel were in their cities, the whole people gathered themselves together as one man," etc. Compare the margin reference.
圣殿的守望至今由门丁、歌唱的和利未人担任（历代志上 26:1-19），如今全城的守望也交托给同样这三类人，因为他们的经验表明他们是最合适的人选。