1
1Ch 28:1-8.
简体中文
英文原文
1Ch 28:1-8.
DAVID EXHORTS THE PEOPLE TO FEAR GOD.
1. David assembled all the princes of Israel--that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority.
princes of the tribes--
(1Ch 27:16-22).
Those patriarchal chiefs are mentioned first as being the highest in rank--a sort of hereditary noblesse.
the captains of the companies--the twelve generals mentioned
(1Ch 27:1-15).
the stewards, &c.--
(1Ch 27:25-31).
the officers--Hebrew, "eunuchs," or attendants on the court
(1Sa 8:15; 1Ki 22:9; 2Ki 22:18);
and besides Joab, the commander-in-chief of the army, the heroes who had no particular office
(1Ch 11:10-12:40; 2Sa 23:8-39).
This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned
(1Ch 23:2).
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2. 我的弟兄,我的百姓啊,你们当听我——这是以色列合宪君王所宜用的称呼方式
(De 17:20; 1Sa 30:23; 2Sa 5:1)。
我心里有意——我提议,或计划。
建造安息之所——一座坚固而永久的殿宇。
为我们神的脚凳——神坐在二基路伯之间,在约柜的两端,可说是坐在他的荣耀宝座上,约柜的盖板便是他的脚凳。
且为建造作了预备——大卫所积聚的大量财宝和他所作的周详预备,本已绰绰有余,足以建造他向所罗门呈示范本的那座圣殿。
英文原文
2. Hear me, my brethren, and my people--This was the style of address becoming a constitutional king of Israel
(De 17:20; 1Sa 30:23; 2Sa 5:1).
I had in mine heart--I proposed, or designed.
to build an house of rest--a solid and permanent temple.
for the footstool of our God--God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool.
and had made ready for the building--The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.
3
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3. 你是一个战士,流了人的血——耶路撒冷的圣殿所要预表的,乃是教会或世界的属灵境况;它将由那位至高的和平之君所治理,因此以大卫来代表并不甚相宜——他的使命乃是争战与征服的预备性使命——而由他那将享不中断之太平的儿子来代表,则更为贴切。
英文原文
3. thou hast been a man of war, and hast shed blood--The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.
4
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4, 5. 他拣选了所罗门——大卫这番话的要旨是:使我与我全家登上宝座的,并非我的野心、勇武或功德;乃是神的恩典拣选了这支派、这家族、这个人——首先是拣选了我,如今拣选了所罗门;作为耶和华的受膏者,你们都有义务顺服他。正如他所预表的基督一样,所罗门被立为王而超越他众弟兄之上,此事早经多次预告
(1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13)。
英文原文
4, 5. he hath chosen Solomon--The spirit of David's statement is this:--It was not my ambition, my valor, or my merit that led to the enthronement of myself and family; it was the grace of God which chose the tribe, the family, the person--myself in the first instance, and now Solomon, to whom, as the Lord's anointed, you are all bound to submit. Like that of Christ, of whom he was a type, the appointment of Solomon to the kingdom above all his brethren was frequently pre-intimated
(1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13).
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7. 我必坚定他的国位直到永远,只要他恒久遵行我的诫命——神对所罗门也设下同样的条件
(1Ki 3:14; 9:4)。
英文原文
7. I will establish his kingdom for ever, if he be constant to do my commandments--The same condition is set before Solomon by God
(1Ki 3:14; 9:4).
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8. 如今……在以色列众人眼前……应当寻求耶和华的一切诫命,等——这一番庄严而恳切的劝勉,是针对在场之人,并透过他们的代表及于全以色列,劝勉他们持守对神律法的忠心,以为其国家繁荣与长治久安之本,与摩西的劝勉相似
(De 30:15-20)。
英文原文
8. Now . . . in the sight of all Israel, . . . keep and seek for all the commandments of the Lord, &c.--This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses
(De 30:15-20).
9
1Ch 28:9-20.
简体中文
1Ch 28:9-20.
他勉励所罗门建造圣殿
9, 10. 我儿所罗门啊——这位王室讲者如今转向所罗门,以极其感人的方式,向他陈明真诚而实际的敬虔之重要。
你当认识——他并非指头脑的知识,因为所罗门已具备此等学识,而是指只有借着爱与事奉才能获得的对神的亲身体验。
英文原文
1Ch 28:9-20.
HE ENCOURAGES SOLOMON TO BUILD THE TEMPLE.
9, 10. And thou, Solomon my son--The royal speaker now turns to Solomon, and in a most impressive manner presses upon him the importance of sincere and practical piety.
know thou--He did not mean head knowledge, for Solomon possessed that already, but that experimental acquaintance with God which is only to be obtained by loving and serving Him.
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11. 大卫将殿的……样式交给所罗门——他如今将圣殿的图样或模型交在他儿子兼继承者手中,包括各立面的标高、尺寸、房间及主要器具,这一切都是按他所受属天启示的样式设计的
(1Ch 28:19)。
英文原文
11. Then David gave to Solomon . . . the pattern--He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation
(1Ch 28:19).
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12. 他被灵感动所得的一切样式——更确切地说:「在灵中与他同在」,即浮现在他心中。
英文原文
12. the pattern of all that he had by the spirit--rather, "with him in spirit"; that is, was floating in his mind.
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15, 16. 银的灯台——所罗门将之全用金造——在本处及少数细节上偏离了他父亲吩咐的字面,因他有条件以更华美的方式来执行。会幕中只有一座灯台和一张桌子,圣殿中却有十座。
英文原文
15, 16. the candlesticks of silver--Solomon made them all of gold--in this and a few minor particulars departing from the letter of his father's instructions, where he had the means of executing them in a more splendid style. There was only one candlestick and one table in the tabernacle, but ten in the temple.
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18, 19. 基路伯的战车——基路伯展开的翅膀构成了喻意上所谓的神之宝座,而由于它们象征迅捷的行动,这宝座或座位便被称为战车
(Ps 18:10; 99:1)。
十分清楚,在这一切指示中,大卫并非凭自己的品味,也非出于采用任何现存建筑样式的意愿,而是唯独顾及神旨意的明确启示。在异象或恍惚之中,整座殿宇及其附属物都生动而持久地呈现在他眼前,使他得以在交给所罗门的模型中作出一份草图。
英文原文
18, 19. the chariot of the cherubim--The expanded wings of the cherubim formed what was figuratively styled the throne of God, and as they were emblematical of rapid motion, the throne or seat was spoken of as a chariot
(Ps 18:10; 99:1).
It is quite clear that in all these directions David was not guided by his own taste, or by a desire for taking any existing model of architecture, but solely by a regard to the express revelation of the divine will. In a vision, or trance, the whole edifice, with its appurtenances, had been placed before his eyes so vividly and permanently, that he had been able to take a sketch of them in the models delivered to Solomon.
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20. 你当刚强壮胆——始于
1Ch 28:9
的讲话,在此以同样的语气重新拾起并加以总结。
英文原文
20. Be strong and of good courage--The address begun in
1Ch 28:9
is resumed and concluded in the same strain.
21
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简体中文
21. 看哪,祭司和利未人的班次——他们大概在此大会中也有代表,虽然未被提及。
还有众首领和众百姓——即不论是技艺精巧、熟练热心的工匠,还是一切需人指导其工作的工人。
英文原文
21. behold, the courses of the priests and Levites--They were, most probably, represented in this assembly though they are not named.
also the princes and all the people--that is, as well the skilful, expert, and zealous artisan, as the workman who needs to be directed in all his labors.
1Ch 28:1-8.
大卫劝勉百姓敬畏神
1. 大卫招聚以色列的众首领——即百姓的代表、王国的首要人物,本节按其各自的等级或权位一一列出。
各支派的首领——
(1Ch 27:16-22)。
这些族长式的领袖首先被提及,因其等级最高——可说是一种世袭的贵族。
班长——即所提到的十二位将军
(1Ch 27:1-15)。
管家,等——
(1Ch 27:25-31)。
臣仆——希伯来文作「太监」,或宫廷侍从
(1Sa 8:15; 1Ki 22:9; 2Ki 22:18);
除军队总司令约押以外,还有那些没有特别官职的英雄
(1Ch 11:10-12:40; 2Sa 23:8-39)。
从受邀的各方来看,这是一个成分十分混杂且广泛的集会,比
1Ch 23:2
所记的那次人数更多,且完全不同。