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Isa 54:1-17.
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英文原文
Isa 54:1-17.
THE FRUIT OF MESSIAH'S SUFFERINGS, AND OF ISRAEL'S FINAL PENITENCE AT HER PAST UNBELIEF
(Isa 53:6):
HER JOYFUL RESTORATION AND ENLARGEMENT BY JEHOVAH, WHOSE WRATH WAS MOMENTARY, BUT HIS KINDNESS EVERLASTING.
Israel converted is compared to a wife
(Isa 54:5; Isa 62:5)
put away for unfaithfulness, but now forgiven and taken home again. The converted Gentiles are represented as a new progeny of the long-forsaken but now restored wife. The pre-eminence of the Hebrew Church as the mother Church of Christendom is the leading idea; the conversion of the Gentiles is mentioned only as part of her felicity [HORSLEY].
1. Sing--for joy
(Zep 3:14).
barren--the Jewish Church once forsaken by God, and therefore during that time destitute of spiritual children
(Isa 54:6).
didst not bear--during the Babylonian exile primarily. Secondarily, and chiefly, during Israel's present dispersion.
the children--the Gentiles adopted by special grace into the original Church
(Isa 54:3; Isa 49:20, 21).
than . . . married wife--than were her spiritual children, when Israel was still a married wife (under the law, before the Babylonian exile), before God put her away [MAURER]. So Paul contrasts the universal Church of the New Testament with the Church of the Old Testament legal dispensation, quoting this very passage
(Ga 4:27).
But the full accomplishment of it is yet future.
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2.
（赛 49:19, 20； 耶 31:31-36, 38, 39）。
你的儿女必将多到你不得不扩展疆界以容纳他们。
帐幕的幔子——构成帐棚遮盖的布。
不要顾惜——为教会的扩展，当慷慨地献上所需的资源
（林后 9:5-7）。
绳子……橛子——帐幕越大，固定遮盖布于地面的绳子越需加长，支撑帐幕的橛子也越需加固；教会不仅当寻求新的归信者，也当在信心上坚固已有的信徒。这比喻十分贴切，因为会幕正是旧约以色列教会的象征（参见
赛 33:20
注释）。
英文原文
2.
(Isa 49:19, 20; Jer 31:31-36, 38, 39).
Thy children shall be so many that thy borders must be extended to contain them.
curtains--the cloth forming the covering of the tent.
spare not--give abundantly the means for the enlargement of the Church
(2Co 9:5-7).
cords . . . stakes--The more the tent is enlarged by lengthening the cords by which the cloth covering is fastened to the ground, the more the stakes supporting the tent need to be strengthened; the Church is not merely to seek new converts, but to strengthen those she has in the faith. The image is appropriate, as the tabernacle was the symbol of the old Israelitish Church (see on
Isa 33:20).
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3. 开展——更确切为"因加增而迸发"；你的后裔必增长，与平行句中的"你的后裔"相应。
你的后裔——指以色列及其儿女，与"外邦人"有别。
荒凉的城——指以色列的城
（赛 44:26）。
英文原文
3. break forth--rather, "burst forth" with increase; thy offspring shall grow, answering to "thy seed" in the parallel clause.
thy seed--Israel and her children, as distinguished from "the Gentiles."
desolate cities--of Israel
(Isa 44:26).
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4.
（赛 41:10, 14）。
你幼年的羞愧——指以色列作为耶和华之妻的不忠，几乎从她最早的历史开始。
寡居的羞辱——指以色列因此被神休弃，以及在巴比伦时的荒凉与如今分散中没有属灵儿女的羞辱
（赛 54:1； 赛 49:21； 耶 3:24, 25； 31:19； 何 2:2-5）。
英文原文
4.
(Isa 41:10, 14).
shame of thy youth--Israel's unfaithfulness as wife of Jehovah, almost from her earliest history.
reproach of widowhood--Israel's punishment in her consequent dismissal from God and barrenness of spiritual children in Babylon and her present dispersion
(Isa 54:1; Isa 49:21; Jer 3:24, 25; 31:19; Ho 2:2-5).
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5.
（赛 62:5； 耶 3:14）。
神是以色列的"造化之主"——无论作为个人还是作为神权之国——这正是他必作她救赎主的保证
（赛 43:1-3）。
希伯来文为"众造化之主……众丈夫"；以复数表单数，以示卓越。
以色列的……全地的——惟有当他显明自己是以色列的神，他才会显为全地的神
（诗 102:13, 15, 16； 亚 14:5, 9）。
英文原文
5.
(Isa 62:5; Jer 3:14).
That God was Israel's "Maker," both as individuals and as the theocratic kingdom, is the pledge of assurance that He will be her Redeemer
(Isa 43:1-3).
Hebrew, "makers . . . husbands"; plural for singular, to denote excellency.
of Israel . . . whole earth--Not until He manifests Himself as God of Israel shall He appear as God of the whole earth
(Ps 102:13, 15, 16; Zec 14:5, 9).
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6. 召——即召回：先知性的过去时表示未来。
撇弃——即曾经被撇弃的。
你——或作"当她被弃之时"，即一个年轻时所娶之妻
（结 16:8, 22, 60； 耶 2:2）
被弃之时[MAURER]。"年轻之妻，但后来被弃"[LOWTH]。
英文原文
6. called--that is, recalled: the prophetic past for the future.
forsaken--that had been forsaken.
when thou--or, "when she was rejected"; one who had been a wife of youth
(Eze 16:8, 22, 60; Jer 2:2)
at the time when (thou, or) she was rejected for infidelity [MAURER]. "A wife of youth but afterwards rejected" [LOWTH].
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7. 片刻的时候——与以色列将来长久的兴旺相比
（赛 26:20；60:10）。
属灵的以色列也是如此
（诗 30:5； 林后 4:17）。
聚集你——将你从散居中招聚归我。
英文原文
7. small moment--as compared with Israel's coming long prosperity
(Isa 26:20; 60:10).
So the spiritual Israel
(Ps 30:5; 2Co 4:17).
gather thee--to Myself from thy dispersions.
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8. 怒涛中——应译为「在忿怒的溢流中」；如
箴 27:4，
栏注，[GESENIUS]。忿怒虽只「片刻」，持续时却是满溢的。
掩面——
（赛 8:17； 诗 30:7）。
永远——与「片刻」相对。
英文原文
8. In a little wrath--rather, "In the overflowing of wrath"; as
Pr 27:4,
Margin, [GESENIUS]. The wrath, though but "for a moment," was overflowing while it lasted.
hid . . . face--
(Isa 8:17; Ps 30:7).
everlasting--in contrast to "for a moment."
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9. 我在这情形中要行的，正如挪亚洪水时一样。那时我起誓不再使洪水重来
（创 8:21; 9:11），
并守了那应许；现在我向我的百姓起誓，并要履行我的应许——我的忿怒之洪水不再回来袭击他们。LOWTH 在不充分的权威下，读作（如今我要行同样的事）「在挪亚的日子」。
英文原文
9. I am about to do the same in this instance as in Noah's flood. As I swore then that it should not return
(Ge 8:21; 9:11),
and I kept that promise, so I swear now to My people, and will perform My promise, that there shall be no return of the deluge of My wrath upon them. LOWTH, on insufficient authority, reads (the same will I do now as), "in the days of Noah."
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10.
（赛 51:6； 诗 89:33, 34； 罗 11:29）。
平安的约——
（撒下 23:5）。
我借以使你与我相和的约。
英文原文
10.
(Isa 51:6; Ps 89:33, 34; Ro 11:29).
covenant of my peace--
(2Sa 23:5).
The covenant whereby I have made thee at peace with Me.
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11. 无人安慰——被任何人；没有人给她帮助或安慰。
以美色……立——应译为「以朱红的水泥……立」[LOWTH]。希伯来文「美色」意为锑粉，东方妇女用以涂眼皮和睫毛的颜料
（王下 9:30）。
连水泥也是最美的颜色
（启 21:18-21）。
英文原文
11. not comforted--by anyone; none gave her help or comfort.
lay . . . with fair colours--rather, "lay . . . in cement of vermilion" [LOWTH]. The Hebrew for "fair colors" means stibium, the paint with which Eastern women painted their eyelids and eyelashes
(2Ki 9:30).
The very cement shall be of the most beautiful color
(Re 21:18-21).
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12. 城楼——应译为「雉堞」；文字上「日头」；用于雉堞因其放射状外观。
玛瑙——应译为「红宝石」。
红玉——文字上「闪烁的宝石」；红玉置于日光下如燃烧的炭。
四境——应译为「你全周围」，由宝石构成。地上教会的荣耀——当希伯来教会按原始设计成为基督信仰的大都会之时。
英文原文
12. windows--rather, "battlements"; literally, "suns"; applied to battlements from their radiated appearance.
agates--rather, "rubies."
carbuncles--literally, "sparkling gems"; the carbuncle when held to the sun becomes like a burning coal.
all thy borders--rather, "thy whole circuit," consisting of precious stones. The glory of the Church on earth, when the Hebrew Church, according to the original design, shall be the metropolis of Christendom.
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13. 救主引用
（约 6:45），
以证明人要到他这里来，必须被父「吸引」。如此
耶 31:34； 弥 4:2； 林前 2:10； 来 8:10; 10:16； 约一 2:20。
大……平安——普遍地
（诗 119:165）。
特别指弥赛亚治下末世所盛行的和平兴盛
（赛 2:4; 9:6）。
英文原文
13. Quoted by the Saviour
(Joh 6:45),
to prove that in order to come to Him, men must be "drawn" by the Father. So
Jer 31:34; Mic 4:2; 1Co 2:10; Heb 8:10; 10:16; 1Jo 2:20.
great . . . peace--generally
(Ps 119:165).
Specially referring to the peaceful prosperity which shall prevail under Messiah in the latter days
(Isa 2:4, 9:6).
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14. 公义——弥赛亚掌权时代的特征
（赛 11:4, 5； 诗 72:2, 4； 启 19:11）。
远离欺压云云——远离受欺压；「因为你必无所惧怕。」
英文原文
14. righteousness--the characteristic of the reign of Messiah
(Isa 11:4, 5; Ps 72:2, 4; Re 19:11).
far from oppression, &c.--far from suffering oppression; "for thou shall have nothing to fear."
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15. 聚集云云——即若敌人「聚集」攻击你
（诗 2:2），
他们不是我所差遣的（比较
何 8:4）
作我忿怒的器具（不，这将是我所不悦的）；因为「凡聚集」云云
（诗 59:3）。
因你仆倒——应译为「要归到你这一边」[LOWTH]。文字上「向你仆倒」
（耶 21:9; 39:9）。
要完全应验于将来的耶路撒冷
（亚 14:16）。
英文原文
15. gather together, &c.--that is, If it should happen that enemies "gather together" against thee
(Ps 2:2),
they will not have been sent by Me (compare
Ho 8:4)
as instruments of My wrath (nay, it will be with My disapproval); for "whosoever shall gather together," &c.
(Ps 59:3).
fall for thy sake--rather, "shall come over to thy side" [LOWTH]. Literally, "fall to thee"
(Jer 21:9; 39:9).
To be fully fulfilled to Jerusalem hereafter
(Zec 14:16).
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16. 制造「攻击你的兵器」
（赛 54:17）
的工匠完全在我的权下，因此你既有我站在你这边，就无需惧怕。
为他的工作——应译为「借他的劳作」[HORSLEY]。「按其工作的需要」[MAURER]。
施行毁灭的——
（赛 10:5-7; 37:26, 27; 45:1-6）。
使用「铁匠」所造「器具」的荒凉征服者。然而「我」的重复暗示下半句有与前半句对比之处，故应如此理解：「铁匠和毁灭兵器的人都在我权下」[ROSENMÜLLER]。
英文原文
16. The workman that forms "weapons against thee"
(Isa 54:17)
is wholly in My power, therefore thou needest not fear, having Me on thy side.
for his work--rather, "by his labor [HORSLEY]. "According to the exigencies of his work" [MAURER].
waster to destroy--
(Isa 10:5-7; 37:26, 27; 45:1-6).
Desolating conquerors who use the "instruments" framed by "the smith." The repetition of the "I" implies, however, something in the latter half of the verse contrasted with the former understand it, therefore, thus: "I have in My power both him who frames arms and him who destroys them (arms)" [ROSENMULLER].
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17. 凡……舌……定罪的——取象于法庭。凡想要"定"你罪*的，你必"定"他们的罪
（Ex 11:7；
Jos 10:21；
Ps 64:8；
Ro 8:1, 33)。
义……从我——
（Isa 45:24; 46:13)。
更恰当作"（这是）他们从我所得的称义"。他们的敌人要"定他们的罪"，我却称他们为义、为他们伸冤，因此他们便定了敌人的罪。
英文原文
17. tongue . . . condemn--image from a court of justice. Those who desire to "condemn" thee thou shalt "condemn"
(Ex 11:7; Jos 10:21; Ps 64:8; Ro 8:1, 33).
righteousness . . . of me--
(Isa 45:24; 46:13).
Rather, "(this is) their justification from Me." Their enemies would "condemn" them, but I justify and vindicate them, and so they condemn their enemies.
赛 54:1-17。
弥赛亚受苦的果子，以及以色列因过去的不信
（赛 53:6）
最终悔改：她因耶和华而喜乐地归回与扩展，祂的怒气不过是转眼之间，祂的恩典却是一生之久。
归信的以色列被比作一位妻子
（赛 54:5； 赛 62:5），
因不贞而被休，如今却蒙赦免、重被接纳回家。归信的外邦人被描述为这位久被弃却今得恢复之妻的新后代。希伯来教会作为基督教会之母会的优越地位，是核心思想；外邦人的归信只是作为她福分的一部分而被提及[HORSLEY]。
1. 歌唱——因欢乐
（番 3:14）。
不怀孕——即一度被神离弃的犹太教会，因此在那段时间没有属灵的儿女
（赛 54:6）。
没有生养——首要指巴比伦之俘期间。其次，主要指以色列现今的分散。
儿女——即因特殊的恩典而被纳入原始教会的外邦人
（赛 54:3； 赛 49:20, 21）。
多于……有丈夫的——多于以色列仍是已婚之妻（律法之下，巴比伦之俘以前）时的属灵儿女，即神未休她之前[MAURER]。照样，保罗将新约的普世教会与旧约律法 dispensation 的教会对比，引用了这一段
（加 4:27）。
但其完全的应验仍在将来。