1
Jer 16:1-21.
简体中文
英文原文
Jer 16:1-21.
CONTINUATION OF THE PREVIOUS PROPHECY.
2
無標題
简体中文
2. 这地方——即在犹大。让他独身的命令（无论字面上遵行，还是只在预言异象中），是象征犹太人将临的灾祸
(结 24:15-27)
何等严重，以致独身反而（与常理相反）比有家室更好（试将
林前 7:8, 26, 29； 太 24:19； 路 23:29
相比较）。
英文原文
2. in this place--in Judea. The direction to remain single was (whether literally obeyed, or only in prophetic vision) to symbolize the coming calamities of the Jews
(Eze 24:15-27)
as so severe that the single state would be then (contrary to the ordinary course of things) preferable to the married (compare
1Co 7:8, 26, 29; Mt 24:19; Lu 23:29).
4
無標題
简体中文
4. 惨死——更当译作"致死的疾病"
(Jer 15:2)。
不得……哀哭——因为被杀的人太多
(Jer 22:18)。
粪土——
(Ps 83:10)。
英文原文
4. grievous deaths--rather, "deadly diseases"
(Jer 15:2).
not . . . lamented--so many shall be the slain
(Jer 22:18).
dung--
(Ps 83:10).
5
無標題
简体中文
5.
(Eze 24:17, 22, 23)。
丧家——
(Mr 5:38)。
旁注，"丧宴"；这种宴席在丧礼中是常见的。希伯来文在
Am 6:7
中指宴席上欢乐的呼喊；在这里及
La 2:19
中则指悲伤的哀号。
英文原文
5.
(Eze 24:17, 22, 23).
house of mourning--
(Mr 5:38).
Margin, "mourning-feast"; such feasts were usual at funerals. The Hebrew means, in
Am 6:7,
the cry of joy at a banquet; here, and
La 2:19,
the cry of sorrow.
6
無標題
简体中文
6. 划伤自己——表明过度的悲伤
(Jer 41:5; 47:5)，
为律法所禁
(Le 19:28)。
光秃——
(Jer 7:29； Isa 22:12)。
英文原文
6. cut themselves--indicating extravagant grief
(Jer 41:5; 47:5),
prohibited by the law
(Le 19:28).
bald--
(Jer 7:29; Isa 22:12).
7
無標題
简体中文
7. 为他们擘饼——更当译作"擘饼"，即丧宴上所吃的饼
(De 26:14； Job 42:11； Eze 24:17； Ho 9:4)。
"饼"是当补上的，如
La 4:4；
比较"取"（食物）
(Ge 42:33)。
为……父亲……递……安慰的杯——东方习俗中，亲友在丧宴中送食物和酒（"安慰的杯"）以慰丧家，例如在"父亲"或"母亲"去世时送给儿女。
英文原文
7. tear themselves--rather, "break bread," namely, that eaten at the funeral-feast
(De 26:14; Job 42:11; Eze 24:17; Ho 9:4).
"Bread" is to be supplied, as in
La 4:4;
compare "take" (food)
(Ge 42:33).
give . . . cup of consolation . . . for . . . father--It was the Oriental custom for friends to send viands and wine (the "cup of consolation") to console relatives in mourning-feasts, for example, to children upon the death of a "father" or "mother."
8
無標題
简体中文
8. 喜宴之家——欢乐的；与丧宴有别。无论丧宴或喜宴，都不要再与这百姓有分。
英文原文
8. house of feasting--joyous: as distinguished from mourning-feasts. Have no more to do with this people whether in mourning or joyous feasts.
9
無標題
简体中文
9.
(Jer 7:34; 25:10; Eze 26:13)。
英文原文
9.
(Jer 7:34; 25:10; Eze 26:13).
10
無標題
简体中文
10.
(De 29:24; 1Ki 9:8, 9)。
英文原文
10.
(De 29:24; 1Ki 9:8, 9).
11
無標題
简体中文
11.
(Jer 5:19; 13:22; 22:8, 9)。
英文原文
11.
(Jer 5:19; 13:22; 22:8, 9).
12
無標題
简体中文
12. ye（你们）——强调语：你们非但没有避开列祖的坏榜样，反而行得更糟
(Jer 7:26; 1Ki 14:9)。
imagination（妄想的）——宁可译作"顽固的悖逆"。
that they may not hearken（使他们不听从）——宁可译作，与"你们"相连："你们行……以致不听从我"。
英文原文
12. ye--emphatic: so far from avoiding your fathers' bad example, ye have done worse
(Jer 7:26; 1Ki 14:9).
imagination--rather, "stubborn perversity."
that they may not hearken--rather, connected with "ye"; "ye have walked . . . so as not to hearken to Me."
13
無標題
简体中文
13. serve other gods（事奉别神）——他们在本地是罪的，在被掳中成了刑罚。同类报应。他们在本土自愿离弃神去拜偶像；在被掳之地，他们不被允许事奉神，即便他们愿意
(Da 3:12; 6:7)。
day and night（昼夜）——讽辞。在那里你们可以事奉你们所狂热追随的偶像，甚至饱足，不间断。
英文原文
13. serve other gods--That which was their sin in their own land was their punishment in exile. Retribution in kind. They voluntarily forsook God for idols at home; they were not allowed to serve God, if they wished it, in captivity
(Da 3:12; 6:7).
day and night--irony. You may there serve idols, which ye are so mad after, even to satiety, and without intermission.
14
無標題
简体中文
14. Therefore（因此）——犹太人的奴役将如此严厉，以致他们从中得拯救的福气，比从埃及出来更大。这里安慰只是附带；主要思想是他们刑罚的严厉，大到他们从中得救比从埃及得救更大[加尔文（CALVIN）]；上下文
Jer 16:13, 17, 18
也证明这一点
(Jer 23:7, 8; Isa 43:18)。
英文原文
14. Therefore--So severe shall be the Jews' bondage that their deliverance from it shall be a greater benefit than that out of Egypt. The consolation is incidental here; the prominent thought is the severity of their punishment, so great that their rescue from it will be greater than that from Egypt [CALVIN]; so the context,
Jer 16:13, 17, 18,
proves
(Jer 23:7, 8; Isa 43:18).
15
無標題
简体中文
15. the north（北方）——迦勒底。但从巴比伦归回虽是主要所指，将来那最终的归回才是这里所思想的全备而终极的应验，正如"从一切地上"所表明的。"以色列"从巴比伦归回时，除极有限的意义外，并未"从一切地上被招聚"（参
Jer 24:6；
Jer 30:3；
Jer 32:15
的注释）。
英文原文
15. the north--Chaldea. But while the return from Babylon is primarily meant, the return hereafter is the full and final accomplishment contemplated, as "from all the lands" proves. "Israel" was not, save in a very limited sense, "gathered from all the lands" at the return from Babylon (see on
Jer 24:6;
Jer 30:3;
Jer 32:15).
16
無標題
简体中文
16. send for（召来）——译作："我要差遣许多"；"我要将使命交托许多"
(2Ch 17:7)。
fishers . . . hunters（打鱼的……打猎的）——犹大的接连入侵者
(Am 4:2; Hab 1:14, 15)。
如"网"
(Eze 12:13)。
论"打猎的"，参
Ge 10:9; Mic 7:2。
迦勒底人以打猎著称，正如犹大的另一仇敌埃及人以捕鱼著称。"打鱼的"表达他们胜过犹太人的轻易，如钓者之于鱼；"打猎的"表达他们追捕犹太人到每一个洞穴角落的猛烈。值得注意的是，同一隐喻也用于犹太人复兴的好意上，暗示正如神用仇敌来捕捉他们以毁灭，照样也必用同样的器皿使他们复兴
(Eze 47:9, 10)。
属灵上也是如此，那些本性上原为仇敌的人（许多渔夫字面上就是渔夫）被神用作救恩的使者，"得人"如得生命
(Mt 4:19; Lu 5:10; Ac 2:41; 4:4)；
此处参
Jer 16:19，
"列国人必到你这里来"
(2Co 12:16)。
英文原文
16. send for--translate, "I will send many"; "I will give the commission to many"
(2Ch 17:7).
fishers . . . hunters--successive invaders of Judea
(Am 4:2; Hab 1:14, 15).
So "net"
(Eze 12:13).
As to "hunters," see
Ge 10:9; Mic 7:2.
The Chaldees were famous in hunting, as the Egyptians, the other enemy of Judea, were in fishing. "Fishers" expresses the ease of their victory over the Jews as that of the angler over fishes; "hunters," the keenness of their pursuit of them into every cave and nook. It is remarkable, the same image is used in a good sense of the Jews' restoration, implying that just as their enemies were employed by God to take them in hand for destruction, so the same shall be employed for their restoration
(Eze 47:9, 10).
So spiritually, those once enemies by nature (fishermen many of them literally) were employed by God to be heralds of salvation, "catching men" for life
(Mt 4:19; Lu 5:10; Ac 2:41; 4:4);
compare here
Jer 16:19,
"the Gentiles shall come unto thee"
(2Co 12:16).
17
無標題
简体中文
17.
(Jer 32:19; Pr 5:21; 15:3)。
their iniquity（他们的罪孽）——神降罚于他们的原因。
英文原文
17.
(Jer 32:19; Pr 5:21; 15:3).
their iniquity--the cause of God's judgments on them.
18
無標題
简体中文
18. first . . . double（首先……加倍）——[HORSLEY]译作"我要报应……一而再"；字面意为"首度重复"：暗指两次被掳——巴比伦之掳与罗马之掳。[MAURER]译作"我要报应他们从前的罪孽（即他们列祖古时所犯的）和他们（自己）重复所犯的罪"
(Jer 16:11, 12)。
英文译本意思也好："首先（在我'使他们再归回本地'之前），我要加倍（即充分丰厚地，
Jer 17:18; Isa 40:2）报应。"
carcasses（尸首）——并非馨香的祭物蒙神悦纳，而是献给偶像的"尸首"，在神眼中为可憎之气：人祭
(Jer 19:5; Eze 16:20)，
以及不洁的牲畜
(Isa 65:4; 66:17)。
[MAURER]解作"偶像的尸首"：即它们无知无觉、无生命的像。参
Jer 16:19, 20。
Le 26:30 支持此说。
英文原文
18. first . . . double--HORSLEY translates, "I will recompense . . . once and again"; literally, "the first time repeated": alluding to the two captivities--the Babylonian and the Roman. MAURER, "I will recompense their former iniquities (those long ago committed by their fathers) and their (own) repeated sins"
(Jer 16:11, 12).
English Version gives a good sense, "First (before 'I bring them again into their land'), I will doubly (that is, fully and amply,
Jer 17:18; Isa 40:2)
recompense."
carcasses--not sweet-smelling sacrifices acceptable to God, but "carcasses" offered to idols, an offensive odor to God: human victims
(Jer 19:5; Eze 16:20),
and unclean animals
(Isa 65:4; 66:17).
MAURER explains it, "the carcasses" of the idols: their images void of sense and life. Compare
Jer 16:19, 20.
Le 26:30
favors this.
19
無標題
简体中文
19, 20. 神对犹太人之审判的结果，是复兴后的犹太人和目睹这些审判的外邦人，都必弃绝偶像，敬拜耶和华。这在被掳归回时已部分应验——此后犹太人彻底弃绝了偶像，也从外邦中得着许多归信者；但要到以色列最终复兴时才得以完全实现
(Isa 2:1-17)。
英文原文
19, 20. The result of God's judgments on the Jews will be that both the Jews when restored, and the Gentiles who have witnessed those judgments, shall renounce idolatry for the worship of Jehovah. Fulfilled partly at the return from Babylon, after which the Jews entirely renounced idols, and many proselytes were gathered in from the Gentiles, but not to be realized in its fulness till the final restoration of Israel
(Isa 2:1-17).
20
無標題
简体中文
20. 耶利米对偶像的愤慨抗议。
and they (are) no gods（它们不是神）——
(Jer 2:11; Isa 37:19; Ga 4:8)。
"它们"指偶像。人（自己也是受造者）造神，在用词上是矛盾的。武加大译本如此理解"它们"："人岂能造神呢，虽然人自己并不是神？"
英文原文
20. indignant protest of Jeremiah against idols.
and they (are) no gods--
(Jer 2:11; Isa 37:19; Ga 4:8).
"They" refers to the idols. A man (a creature himself) making God is a contradiction in terms. Vulgate takes "they" thus: "Shall man make gods, though men themselves are not gods?"
21
無標題
简体中文
21. Therefore（所以）——为要使众人从偶像转向耶和华，他如今必以他将要降下的刑罚，可怕地证明他的神圣大能。
this once（这一次）——如果我从前所降的刑罚还不够严厉以教训他们。
my name . . . Lord（我的名……主）——耶和华
(Ps 83:18)：
神不可交通的名，若用于偶像便是亵渎。他守他的威吓与应许
(Ex 6:3)。
英文原文
21. Therefore--In order that all may be turned from idols to Jehovah, He will now give awful proof of His divine power in the judgments He will inflict.
this once--If the punishments I have heretofore inflicted have not been severe enough to teach them.
my name . . . Lord--Jehovah
(Ps 83:18):
God's incommunicable name, to apply which to idols would be blasphemy. Keeping His threats and promises
(Ex 6:3).
耶 16:1-21。
续前章预言。