1
La 5:1-22.
简体中文
英文原文
La 5:1-22.
EPIPHONEMA, OR A CLOSING RECAPITULATION OF THE CALAMITIES TREATED IN THE PREVIOUS ELEGIES.
1.
(Ps 89:50, 51).
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简体中文
2. 我们的产业——即"你的产业"
(诗 79:1)。
指古时你所赐给我们的那地。
英文原文
2. Our inheritance--"Thine inheritance"
(Ps 79:1).
The land given of old to us by Thy gift.
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简体中文
3. 孤儿——我们全地都满了孤儿［加尔文（Calvin）］。或作"我们成了无父之人"，因你这位"父"
(耶 3:19)
离弃了我们［格罗提乌（Grotius）］。
英文原文
3. fatherless--Our whole land is full of orphans [CALVIN]. Or, "we are fatherless," being abandoned by Thee our "Father"
(Jer 3:19),
[GROTIUS].
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4. 水……是要付钱买的——耶路撒冷倾覆之后，犹太人被迫为自己的水窖之水向仇敌付钱；更可能是指他们在巴比伦寄居时的情形：他们要为使用河流与泉水缴纳税银。故此"我们的"意指我们所需要的水——最基本的日用必需。
我们的柴——在犹大各人都可以不花分文取得柴；在巴比伦，"我们的柴"——我们所需要的柴——却必须付钱购买。
英文原文
4. water for money--The Jews were compelled to pay the enemy for the water of their own cisterns after the overthrow of Jerusalem; or rather, it refers to their sojourn in Babylon; they had to pay tax for access to the rivers and fountains. Thus, "our" means the water which we need, the commonest necessary of life.
our wood--In Judea each one could get wood without pay; in Babylon, "our wood," the wood we need, must be paid for.
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5. 直译为"我们的颈项上我们被追逼"，即人践踏我们的颈项
(诗 66:12； 赛 51:23；
比较
书 10:24)。
这是极度的压迫。仇敌不仅伤及犹太人的面、背与肋，连他们的颈项也被践踏。这是公义的报应，因为他们向神的轭素来硬着颈项
(代下 30:8， 边注； 尼 9:29； 赛 48:4)。
英文原文
5. Literally, "On our necks we are persecuted"; that is, Men tread on our necks
(Ps 66:12; Isa 51:23;
compare
Jos 10:24).
The extremest oppression. The foe not merely galled the Jews face, back, and sides, but their neck. A just retribution, as they had been stiff in neck against the yoke of God
(2Ch 30:8,
Margin;
Ne 9:29; Isa 48:4).
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简体中文
6. 给……伸手给——为臣服的表示（参
耶 50:15
注解）。
给……埃及人——在约西亚死后
(代下 36:3, 4)。
亚述人——即占据亚述帝国故地的迦勒底人。参
耶 2:18。
得以饱足——
(申 28:48)。
英文原文
6. given . . . hand to--in token of submission (see on
Jer 50:15).
to . . . Egyptians--at the death of Josiah
(2Ch 36:3, 4).
Assyrians--that is, the Chaldeans who occupied the empire which Assyria had held. So
Jer 2:18.
to be satisfied with bread--
(De 28:48).
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7.
(耶 31:29)。
担当他们的罪孽——即担当其刑罚。我们列祖历代累积的罪，连同我们自己的罪，都归到我们身上。他们说这话，作为求神怜悯他们的理由（参
结 18:2
等）。
英文原文
7.
(Jer 31:29).
borne their iniquities--that is, the punishment of them. The accumulated sins of our fathers from age to age, as well as our own, are visited on us. They say this as a plea why God should pity them (compare
Eze 18:2,
&c.).
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8. 奴仆……辖管……我们——在迦勒底总督之下的臣仆辖管犹太人
(尼 5:15)。
以色列从前是"祭司的国度"
(出 19:6)，
如今却成了像迦南一样"奴仆的奴仆"，正如咒诅所言
(创 9:25)。
迦勒底人本是含的后裔
(创 9:26)，
原定规要作闪的"仆人"。如今因犹太人的罪，两者的地位颠倒了过来。
英文原文
8. Servants . . . ruled . . . us--Servants under the Chaldean governors ruled the Jews
(Ne 5:15).
Israel, once a "kingdom of priests"
(Ex 19:6),
is become like Canaan, "a servant of servants," according to the curse
(Ge 9:25).
The Chaldeans were designed to be "servants" of Shem, being descended from Ham
(Ge 9:26).
Now through the Jews' sin, their positions are reversed.
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9. 我们……冒着性命的危险……得粮——指迦勒底人攻取耶路撒冷后留在城中的我们。
因……旷野的……剑——因为穿过旷野往埃及去得"粮"的犹太人（参
哀 5:6），
随时可能遭受旷野中阿拉伯盗贼的袭击。
英文原文
9. We gat our bread with . . . peril--that is, those of us left in the city after its capture by the Chaldeans.
because of . . . sword of . . . wilderness--because of the liability to attack by the robber Arabs of the wilderness, through which the Jews had to pass to get "bread" from Egypt (compare
La 5:6).
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简体中文
10. 如同火势过旺烧焦了烤箱一般，我们的皮肤也因饥荒的热气（边注正确地译作"风暴"，如炎热的西蒙风）而被烤焦。饥饿使毛孔干涸，皮肤变得像被日头烤焦一般
(伯 30:30； 诗 119:83)。
英文原文
10. As an oven is scorched with too much fire, so our skin with the hot blast of famine (Margin, rightly, "storms," like the hot simoom). Hunger dries up the pores so that the skin becomes like as if it were scorched by the sun
(Job 30:30; Ps 119:83).
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简体中文
11. 照此公义的报应，巴比伦本身至终也必如此。耶路撒冷在最末了的复兴之前，必最后一次受这些灾祸
(亚 14:2)。
英文原文
11. So in just retribution Babylon itself should fare in the end. Jerusalem shall for the last time suffer these woes before her final restoration
(Zec 14:2).
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12. 悬在……手上——这是迦勒底人所发明的残忍之举。格罗提乌（Grotius）译作"首领被仇敌的手吊起来"；悬挂本是常用的处死方式
(创 40:19)。
长老——指官员
(哀 4:16)。
英文原文
12. hanged . . . by their hand--a piece of wanton cruelty invented by the Chaldeans. GROTIUS translates, "Princes were hung by the hand of the enemy"; hanging was a usual mode of execution
(Ge 40:19).
elders--officials
(La 4:16).
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简体中文
13. 少年人……推磨——少年人被迫做最低等的女奴所做的工
(士 16:21； 伯 31:10)。
孩童背……柴——连孩童也要背负沉重到他们负荷不了的柴。
英文原文
13. young men . . . grind--The work of the lowest female slave was laid on young men
(Jud 16:21; Job 31:10).
children fell under . . . wood--Mere children had to bear burdens of wood so heavy that they sank beneath them.
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14. 在东方，老年人聚集在城门前的空地上，以审理案件、彼此交谈
(伯 29:7, 8)。
英文原文
14. Aged men in the East meet in the open space round the gate to decide judicial trials and to hold social converse
(Job 29:7, 8).
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16. 冠冕——指我们一切的荣耀：国度与祭司职分
(伯 19:9； 诗 89:39, 44)。
英文原文
16. The crown--all our glory, the kingdom and the priesthood
(Job 19:9; Ps 89:39, 44).
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無標題
简体中文
17.
(哀 1:22；2:11)。
英文原文
17.
(La 1:22; 2:11).
18
無標題
简体中文
18. 野狗——它们出没于荒凉之地，在那里可以自由无畏地游荡。
英文原文
18. foxes--They frequent desolate places where they can freely and fearlessly roam.
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19.
(诗 102:12)。
神掌管人间事的永恒不变——无论他似乎如何暂时容让百姓受欺压——正是他们盼望复兴的根据。
英文原文
19.
(Ps 102:12).
The perpetuity of God's rule over human affairs, however He may seem to let His people be oppressed for a time, is their ground of hope of restoration.
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20. 直到永远——即"如此长久之时"。
英文原文
20. for ever--that is, for "so long a time."
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简体中文
21.
(诗 80:3； 耶 31:18)。
"求你使我们与你复和，我们便得以归回先前的地位"［格罗提乌（Grotius）］。耶利米所论的不是属灵的归正，而是那外在的转向——借此神收纳人进入他为父的恩宠，并以赐下兴旺显明之［加尔文（Calvin）］。然而，因以色列是教会的预表，属地的好处也预表属灵的福分；故此罪人也可以用这祷告求神使他归正。
英文原文
21.
(Ps 80:3; Jer 31:18).
"Restore us to favor with Thee, and so we shall be restored to our old position" [GROTIUS]. Jeremiah is not speaking of spiritual conversion, but of that outward turning whereby God receives men into His fatherly favor, manifested in bestowing prosperity [CALVIN]. Still, as Israel is a type of the Church, temporal goods typify spiritual blessings; and so the sinner may use this prayer for God to convert him.
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简体中文
22. 更当译作"除非你全然弃绝我们，向我们大发烈怒"，即"除非你无可挽回——这是不可能的——求你听我们的祷告"［加尔文（Calvin）］。或如边注所言："难道你要全然弃绝我们吗？"云云——断不至如此。犹太人在本书，以及以赛亚书和玛拉基书中，为避免以哀伤之句作结的不祥之兆，便重复紧接最末一句之前的那一节［加尔文（Calvin）］。
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罗伯特·贾米森（Robert Jamieson）、A. R. 福塞特（Fausset）、大卫·布朗（David Brown）
《全本圣经评注与诠释》（1871）
增补、勘误与评语请寄编辑。
英文原文
22. Rather, "Unless haply Thou hast utterly rejected us, and art beyond measure wroth against us," that is, Unless Thou art implacable, which is impossible, hear our prayer [CALVIN]. Or, as Margin, "For wouldest Thou utterly reject us?" &c.--No; that cannot be. The Jews, in this book, and in Isaiah and Malachi, to avoid the ill-omen of a mournful closing sentence, repeat the verse immediately preceding the last [CALVIN].
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Robert Jamieson, A. R. Fausset and David Brown
Commentary Critical and Explanatory on the Whole Bible (1871)
Send Addenda, Corrigenda, and Sententiae to the editor
哀 5:1-22。
结语：前述各首哀歌所论灾祸之总括复述。
1.
（诗 89:50, 51）。