1
Le 15:1-18.
简体中文
英文原文
Le 15:1-18.
UNCLEANNESS OF MEN.
2
無標題
简体中文
2. 人若身患漏症——本章描述其他形式的不洁，其性质在正文中已足够明白，无需另加注释。这些既是纵欲的结果，理当在立法者的关注范围内；此处所规定的极为严格的条例，既是为病人隔离，也是为避免因与其相关之物而受玷污，不仅能有效防止传染，也有助于遏止纵欲泛滥的恶习。
英文原文
2. When any man hath a running issue--This chapter describes other forms of uncleanness, the nature of which is sufficiently intelligible in the text without any explanatory comment. Being the effects of licentiousness, they properly come within the notice of the legislator, and the very stringent rules here prescribed, both for the separation of the person diseased and for avoiding contamination from anything connected with him, were well calculated not only to prevent contagion, but to discourage the excesses of licentious indulgence.
9
無標題
简体中文
9. 患漏症人所骑的鞍子也为不洁——（参见 Ge 31:34 的注释）。
英文原文
9. what saddle . . . he rideth upon that hath the issue shall be unclean--(See on
Ge 31:34).
12
無標題
简体中文
12. 患漏症人所摸的瓦器，就必打破——据认为，以色列人的陶器如同埃及人储水所用的陶罐一样，未上釉，因此是多孔的；正是这种多孔性使其极易吸收少量不洁物质，这也是被不洁之人摸过的瓦器被吩咐打破的原因。
英文原文
12. the vessel of earth, that he toucheth which hath the issue, shall be broken--It is thought that the pottery of the Israelites, like the earthenware jars in which the Egyptians kept their water, was unglazed and consequently porous, and that it was its porousness which, rendering it extremely liable to imbibe small particles of impure matter, was the reason why the vessel touched by an unclean person was ordered to be broken.
13
無標題
简体中文
13, 14. 他就要为自己计算七天，为洁净自己——像大麻风患者一样，他要经过一周的察验，以确定他已完全痊愈。然后，祭司照所规定的祭物为他赎罪，即献上为除去他礼仪上的不洁以及预表性地赦免其罪所必需的供物。
英文原文
13, 14. then he shall number to himself seven days for his cleansing--Like a leprous person he underwent a week's probation, to make sure he was completely healed. Then with the sacrifices prescribed, the priest made an atonement for him, that is, offered the oblations necessary for the removal of his ceremonial defilement, as well as the typical pardon of his sins.
19
Le 15:19-33.
简体中文
Le 15:19-33。
妇人的漏症洁净条例。
19. 女人若患漏症——这虽与麻风一样可能是自然的病症，古时却被视为有传染性，并带来一种预表道德上不洁的礼仪性不洁。这种礼仪性不洁必须借着所指定的礼仪性赎罪之法来除去，若忽略此事，便会招致玷污会幕的罪咎，并以死亡作为亵渎擅敢的刑罚。
英文原文
Le 15:19-33.
UNCLEANNESS OF WOMEN.
19. if a woman have an issue--Though this, like the leprosy, might be a natural affection, it was anciently considered contagious and entailed a ceremonial defilement which typified a moral impurity. This ceremonial defilement had to be removed by an appointed method of ceremonial expiation, and the neglect of it subjected any one to the guilt of defiling the tabernacle, and to death as the penalty of profane temerity.
31
無標題
简体中文
31-33. 你们要这样使以色列人与他们的不洁隔绝——神圣的智慧在此彰显：激发以色列人对圣物的深深敬畏；而要达到这一目的，没有什么比禁止一切被礼仪上或天然的不洁所玷染的人——无论是心灵的还是身体上的——进入会幕更为合适了。为要更清楚地标明这百姓是他的家庭、他的仆人和祭司，在营中居住如同在圣地，因他的同在和会幕而成圣，神要求他们完全的洁净，不许他们在被玷染时——即使是被无意或隐密的不洁所玷——来到他面前，以为这是对他尊严当有的敬畏。当我们记得神正在训练一个百姓，使他们在他面前生活，在某种程度上如同专为他事奉的祭司，我们便不会认为这些为保持个人洁净而设的规则是太严苛或太琐碎的（1Th 4:4）。
英文原文
31-33. Thus shall ye separate the children of Israel from their uncleanness--The divine wisdom was manifested in inspiring the Israelites with a profound reverence for holy things; and nothing was more suited to this purpose than to debar from the tabernacle all who were polluted by any kind of uncleanness, ceremonial as well as natural, mental as well as physical. The better to mark out that people as His family, His servants and priests, dwelling in the camp as in a holy place, consecrated by His presence and His tabernacle, He required of them complete purity, and did not allow them to come before Him when defiled, even by involuntary or secret impurities, as a want of respect due to His majesty. And when we bear in mind that God was training a people to live in His presence in some measure as priests devoted to His service, we shall not consider these rules for the maintenance of personal purity either too stringent or too minute
(1Th 4:4).
Le 15:1-18。
男人的漏症洁净条例。