1
Lu 6:1-5.
简体中文
英文原文
Lu 6:1-5.
PLUCKING CORN-EARS ON THE SABBATH.
(See on
Mt 12:1-8
and
Mr 2:23-28.)
1. second sabbath after the first--an obscure expression, occurring here only, generally understood to mean, the first sabbath after the second day of unleavened bread. The reasons cannot be stated here, nor is the opinion itself quite free from difficulty.
5
無標題
简体中文
5. 也是主——宁可译为“甚至”（如太 12:8）。
安息日的——这是对那在西奈山赐律法者之全部权柄最赤裸的宣告；即：“我已说了足够的话来为你们因我而加以挑剔的人辩护；但此地有律法之主，他们有他的批准。”（见可 2:28。）
英文原文
5. Lord also--rather "even" (as in
Mt 12:8).
of the sabbath--as naked a claim to all the authority of Him who gave the law at Mount Sinai as could possibly be made; that is, "I have said enough to vindicate the men ye carp at on My account: but in this place is the Lord of the law, and they have His sanction." (See
Mr 2:28.)
6
Lu 6:6-11.
简体中文
路 6:6-11.
枯干的手得医治.
（参太 12:9-15 与可 3:1-7 的注释。）
英文原文
Lu 6:6-11.
WITHERED HAND HEALED.
(See on
Mt 12:9-15
and
Mr 3:1-7.)
7
無標題
简体中文
7. 窥探等等——在马太福音（太 12:9）中，这是他们对我们的主所设的一个圈套式问题；因此他正如他们已说出来一样，针对他们心里的光景（路 6:9）说话。
英文原文
7. watched whether, &c.--In Matthew
(Mt 12:9)
this is put as an ensnaring question of theirs to our Lord, who accordingly speaks to the state of their hearts
(Lu 6:9),
just as if they had spoken it out.
9
無標題
简体中文
9. 行善……或……行恶，拯救……或……毁灭——我们的主以这种新颖的方式提出自己的案，教导那伟大的伦理原则：*忽略任何行善的机会，便是招惹行恶的罪责；*他也以此律法约束自己的灵。（见可 3:4。）
英文原文
9. good, or . . . evil, save . . . or destroy--By this novel way of putting His case, our Lord teaches the great ethical principle, that to neglect any opportunity of doing good is to incur the guilt of doing evil; and by this law He bound His own spirit. (See
Mr 3:4.)
11
無標題
简体中文
11. 满了怒气——此词指对我们主以言语和作为使他们陷入的狼狈所发的无理性的狂怒。
怎样处置耶稣——不是是否要除掉他，而是如何办到。（参太 3:6 的注释。）
英文原文
11. filled with madness--The word denotes senseless rage at the confusion to which our Lord had put them, both by word and deed.
what . . . do to Jesus--not so much whether to get rid of Him, but how to compass it. (See on
Mt 3:6.)
12
Lu 6:12-49.
简体中文
路 6:12-49.
拣选十二使徒——群众聚集——荣耀的医治.
12, 13. 出去——大概从迦百农出去。
整夜祷告……到了天亮，就又叫等等——第二日开始的工作，正显示出这一夜祷告的负担是什么。正如他在差遣门徒之前吩咐他们为“工人”祷告（参太 9:37; 太 10:1 的注释），此处我们也看见主自己与父长久相交，为要郑重任命那些人——他的教会要借他们而生，世人也要借他们在一切世代中得着新的模塑。这是何等具有教训意义！
英文原文
Lu 6:12-49.
THE TWELVE APOSTLES CHOSEN--GATHERING MULTITUDES--GLORIOUS HEALING.
12, 13. went out--probably from Capernaum.
all night in prayer . . . and when . . . day, he called, &c.--The work with which the next day began shows what had been the burden of this night's devotions. As He directed His disciples to pray for "laborers" just before sending themselves forth (see on
Mt 9:37;
Mt 10:1),
so here we find the Lord Himself in prolonged communion with His Father in preparation for the solemn appointment of those men who were to give birth to His Church, and from whom the world in all time was to take a new mould. How instructive is this!
13
無標題
简体中文
13-16. (参太 10:2-4 的注释。)
英文原文
13-16. (See on
Mt 10:2-4.)
17
無標題
简体中文
17. 平地上——有人译作“一块平地”，即一处高原台地，借此理解为同于一处“山上”——我们的主在那里讲过马太所记的登山宝训（太 5:1），他们便认为路加此处所记的讲论只是那篇的缩节。但如我们译本所给的意义更为准确，便有充分理由认为两篇讲论不同。本篇不及另一篇的四分之一多；它有自己特有的祸，也有两者共有的福；但最要紧的是，马太那篇显然在好早以前已讲过，而本篇则在拣选十二使徒之后才讲；既知我们主有些最紧要的话曾不止讲过一次，便不难认为这是他较详尽的重复之一；也没有什么比这更值得如此。
英文原文
17. in the plain--by some rendered "on a level place," that is, a piece of high tableland, by which they understand the same thing, as "on the mountain," where our Lord delivered the sermon recorded by Matthew
(Mt 5:1),
of which they take this following discourse of Luke to be but an abridged form. But as the sense given in our version is the more accurate, so there are weighty reasons for considering the discourses different. This one contains little more than a fourth of the other; it has woes of its own, as well as the beatitudes common to both; but above all, that of Matthew was plainly delivered a good while before, while this was spoken after the choice of the twelve; and as we know that our Lord delivered some of His weightiest sayings more than once, there is no difficulty in supposing this to be one of His more extended repetitions; nor could anything be more worthy of it.
19
無標題
简体中文
19. 医治了他们——不断地医治，表明一连串接连不断的怜悯之举，直到这怜悯流过一切有需要的“众人”。这一笔描写有一种格外的宏大与画面感。
英文原文
19. healed--kept healing, denoting successive acts of mercy till it went over "all" that needed. There is something unusually grand and pictorial in this touch of description.
20
無標題
简体中文
20, 21. 在登山宝训中，福气是赐给“灵里贫穷的人”和“饥渴慕义”的人
(Mt 5:3, 6)。
此处则简单地赐给“贫穷”的人和“现在饥饿”的人。可见在这篇讲论的这个形式里，主所想到的，是雅各所释义的那“今世贫穷的人”——“在信上富足，并承受他所应许给那些爱他之人的国”的人
(Jas 2:5)。
英文原文
20, 21. In the Sermon on the Mount the benediction is pronounced upon the "poor in spirit" and those who "hunger and thirst after righteousness"
(Mt 5:3, 6).
Here it is simply on the "poor" and the "hungry now." In this form of the discourse, then, our Lord seems to have had in view "the poor of this world, rich in faith, and heirs of the kingdom which God hath promised to them that love Him," as these very beatitudes are paraphrased by James
(Jas 2:5).
21
無標題
简体中文
21. 喜笑——马太作“得安慰”，这一个“喜笑”所表达的活泼生气，何等动人！
英文原文
21. laugh--How charming is the liveliness of this word, to express what in Matthew is called being "comforted!"
22
無標題
简体中文
22. 把你们赶出去——无论是从他们的教会中被逐出，还是被排斥于他们的社交圈之外；这两样对血肉之体都是难当的。
为人子——比较
Mt 5:11
的“为我的缘故”，以及紧接其前的“为义”
(Lu 6:10)。
基督就这样把世上正义的事业与对他的接纳紧紧联系在一起。
英文原文
22. separate you--whether from their Church, by excommunication, or from their society; both hard to flesh and blood.
for the Son of man's sake--Compare
Mt 5:11,
"for MY SAKE"; and immediately before, "for righteousness' sake"
(Lu 6:10).
Christ thus binds up the cause of righteousness in the world with the reception of Himself.
23
無標題
简体中文
23. 跳跃欢喜——比 Mt 5:12 的“大大欢喜”或“踊跃”更为活泼的一个字。
英文原文
23. leap for joy--a livelier word than "be exceeding glad" of "exult"
(Mt 5:12).
24
無標題
简体中文
24, 25. 富足……饱足……喜笑——他们一切的好处与喜乐的情感，如今在这里就已经得着，且都得在那必朽坏的事物之中。
已经受过安慰——（见
Lu 16:25
的注释。）
将要饥饿——他们内心的渴求依然强烈，但满足这一切的资料却永远消失了。
英文原文
24, 25. rich . . . full . . . laugh--who have all their good things and joyous feelings here and now, in perishable objects.
received your consolation--(see on
Lu 16:25).
shall hunger--their inward craving strong as ever, but the materials of satisfaction forever gone.
26
無標題
简体中文
26. 人都说你们好的时候——暗指昔日对假先知所献的阿谀
(Mic 2:11)。
关于这祸的原则及其正当界限，见
Joh 15:19。
英文原文
26. all . . . speak well of you--alluding to the court paid to the false prophets of old
(Mic 2:11).
For the principle of this woe, and its proper limits, see
Joh 15:19.
27
無標題
简体中文
27-36.（见
Mt 5:44-48;
Mt 7:12;
以及
Mt 14:12-14
的注释。）
英文原文
27-36. (See on
Mt 5:44-48;
Mt 7:12;
and
Mt 14:12-14.)
37
無標題
简体中文
37, 38. 见
Mt 7:1, 2
的注释；但此处更为详尽而生动。
英文原文
37, 38. See on
Mt 7:1, 2;
but this is much fuller and more graphic.
39
無標題
简体中文
39. 瞎子等——不在登山宝训之中，而是马太在另一个极其触目的关联中记载
(Mt 15:14)。
英文原文
39. Can the blind, &c.--not in the Sermon on the Mount, but recorded by Matthew in another and very striking connection
(Mt 15:14).
40
無標題
简体中文
40. 学生等——即“学生立志要赶上老师，赶上时便以为完全：那么你们若是瞎子领瞎子，在你们手下受训之人的完全，不过是更确定地把人领进与你们相同的共同毁灭之中。”
英文原文
40. The disciple, &c.--that is, "The disciple aims to come up to his master, and he thinks himself complete when he does so: if you then be blind leaders of the blind, the perfection of one's training under you will only land him the more certainly in one common ruin with yourselves."
41
無標題
简体中文
41-49.（见
Mt 7:3-5,
Mt 7:16-27
的注释。）
英文原文
41-49. (See on
Mt 7:3-5,
Mt 7:16-27.)
路 6:1-5.
安息日掐麦穗.
（参太 12:1-8 与可 2:23-28 的注释。）
1. 第二个安息日——一个隐晦的用语，仅见于此处，一般被理解为除酵节第二日之后的第一个安息日。其理由无法在此陈述，这意见本身也并非毫无困难。