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Young's Literal Translation · 에스겔 16장

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Young's Literal Translation · 에스겔 16장

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색상 의미

본문의 색상 표시는 주석 제작자가 정의한 해석 흐름입니다.

색상 의미

scripture.how 공식 주석의 색상 정의입니다.

하나님/선

하나님으로부터 오는 진리와 생명의 방향성을 의미합니다. 성경에서 하나님, 말씀, 진리, 생명, 빛, 지혜, 하나님 나라 등은 서로 연결된 본질과 방향성을 나타내는 표현들로 설명됩니다. 성경은 이러한 요소들을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 흐름과 방향성으로 표현합니다. 예를 들어: 진리는 생명과 연결되며 빛은 하나님께 속한 길로 표현되고 말씀에 순종하는 것은 하나님 나라에 속한 삶으로 설명됩니다. 따라서 이 색상은 하나님께 속한 진리와 생명의 방향성과 질서를 나타내는 표현들을 포함합니다.

사탄/악

하나님을 대적하는 거짓과 사망의 방향성을 의미합니다. 성경은 사탄, 거짓, 미혹, 어둠, 사망, 불법, 세상 권세 등을 단순히 분리된 개념으로만 설명하지 않고, 서로 연결된 하나의 방향성과 본질로 묘사합니다. 인간은 이를 존재, 거짓된 가르침, 속성, 결과, 지배 체계 등으로 구분하여 인식하지만, 성경은 이러한 요소들을 서로 연결된 의미로 표현합니다. 예를 들어: 거짓은 사탄에게 속한 것으로 표현되며 어둠은 사망과 연결되고 불법은 하나님을 대적하는 길로 설명되며 세상 권세는 미혹과 멸망의 체계로 묘사됩니다. 따라서 이 색상은 하나님을 거스르는 방향성과 질서를 따르는 표현들을 포함합니다.

선을 따르는 사람

본문의 인물이나 공동체를 선을 따르는 사람의 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체에 대한 최종 판정이 아니라, 해당 구절에서 드러나는 방향성이 하나님께 속한 진리, 생명, 빛, 순종의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이라도 다른 문맥에서는 연약함이나 세상성을 드러낼 수 있으므로, 파란색은 영구 신분표가 아니라 본문 단위의 해석 관점입니다. 특히 어떤 구절은 파란색 관점과 녹색 관점이 모두 가능할 수 있으며, 그런 경우에는 청녹색의 양면 관점으로 표시할 수 있습니다.

양면 관점

같은 구절이나 표현을 파란색 관점과 녹색 관점 모두로 해석할 수 있을 때 사용합니다. 이는 의미 자체가 불명확하다는 뜻이 아니라, 본문을 바라보는 관점에 따라 선을 따르는 사람의 연약함으로도, 세상성이나 육신을 따르는 모습으로도 읽힐 수 있음을 나타냅니다. 따라서 청녹색은 별도의 사람 분류나 최종 판정이 아닙니다. 해석자가 실제로 파란색으로 표시할지 녹색으로 표시할지 고민하게 되는 지점, 두 관점이 병존하는 지점을 표시합니다. 예를 들어 믿음의 방향은 선을 향하지만 본문에서는 육신적 연약함이 두드러지는 경우, 또는 한 표현이 선한 양심의 흔들림으로도 세상성의 작용으로도 읽히는 경우에 사용할 수 있습니다.

세상을 따르는 사람

본문의 인물이나 공동체를 세상, 육신, 불순종의 방향을 따르는 관점에서 해석할 때 사용합니다. 이 색상은 인물 전체를 단정하기 위한 표시가 아니라, 해당 구절에서 드러나는 방향성이 거짓, 어둠, 욕망, 불법, 세상 권세의 흐름으로 읽히는 경우를 표시합니다. 같은 인물이나 같은 표현이라도 문맥에 따라 선을 따르는 사람의 연약함으로 읽힐 수도 있고, 세상성을 따르는 모습으로 읽힐 수도 있습니다. 그런 경우에는 녹색으로 확정하기보다 청녹색의 양면 관점으로 표시할 수 있습니다. 따라서 녹색은 파란색의 반대편 관점을 나타내지만, 모든 연약함을 곧바로 악으로 단정하는 색상은 아닙니다.

강조

본문 흐름에서 특별히 강조할 표현을 표시합니다.

중립

선과 악의 축과 직접 관련 없는 중립적 의미를 나타냅니다. 성경에는 선과 악의 방향성을 직접 나타내기보다, 단순한 배경 정보나 역사적 사실, 일반적인 표현 등으로 사용되는 요소들도 존재합니다. 인간은 이를 지명, 시간, 역사적 사건, 일반 명사, 단순 상황 설명 등으로 구분하여 인식하며, 이러한 표현들은 문맥 설명을 위한 역할로 사용됩니다. 또한 문맥상 선과 악의 의미를 직접 부여하지 않는 경우에는, 특정 인물이나 민족을 설명하는 표현도 중립적으로 사용될 수 있습니다. 예를 들어: 특정 지역이나 시대를 설명하는 표현이 사용되기도 하며 선과 악의 의미를 직접 포함하지 않는 일반적인 사물이나 상황이 묘사되기도 하고 단순한 배경 정보나 역사적 흐름을 설명하는 표현으로 사용되기도 합니다. 또한 문맥에 따라 "이방인", "유대인", "로마인" 등의 표현 역시 선악의 의미를 직접 나타내지 않는 경우에는 중립적으로 사용될 수 있습니다. 따라서 이 색상은 선과 악의 방향성을 직접 나타내지 않는 중립적 표현들을 포함합니다.

And there is a word of Jehovah unto me, saying,
`Son of man, cause Jerusalem to know her abominations, and thou hast said:
Thus said the Lord Jehovah to Jerusalem: Thy birth and thy nativity [Are] of the land of the Canaanite, Thy father the Amorite, and thy mother a Hittite.
As to thy nativity, in the day thou wast born, Thou -- thy navel hath not been cut, And in water thou wast not washed for ease, And thou hast not been salted at all, And thou hast not been swaddled at all.
No eye hath had pity on thee, to do to thee any of these, To have compassion on thee, And thou art cast on the face of the field, With loathing of thy person. In the day thou hast been born -- thou!
And I do pass over by thee, And I see thee trodden down in thy blood, And I say to thee in thy blood, Live, And I say to thee in thy blood, Live.
A myriad -- as the shoot of the field I have made thee, And thou art multiplied, and art great, And comest in with an excellent adornment, Breasts have been formed, and thy hair hath grown -- And thou, naked and bare!
And I pass over by thee, and I see thee, And lo, thy time [is] a time of loves, And I spread My skirt over thee, And I cover thy nakedness, And I swear to thee, and come in to a covenant with thee, An affirmation of the Lord Jehovah, And thou dost become Mine.
And I do wash thee with water, And I wash away thy blood from off thee, And I anoint thee with perfume.
And I clothe thee with embroidery, And I shoe thee with badger's skin, And I gird thee with fine linen, And I cover thee with figured silk.
And I adorn thee with adornments, And I give bracelets for thy hands, And a chain for thy neck.
And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head.
And thou dost put on gold and silver, And thy clothing [is] fine linen, And figured silk and embroidery, Fine flour, and honey, and oil thou hast eaten, And thou art very very beautiful, And dost go prosperously to the kingdom.
And go forth doth thy name among nations, Because of thy beauty -- for it [is] complete, In My honour that I have set upon thee, An affirmation of the Lord Jehovah.
And thou dost trust in thy beauty, And goest a-whoring because of thy renown, And dost pour out thy whoredoms On every passer by -- to him it is.
And thou dost take of thy garments, And dost make to thee spotted high-places, And dost go a-whoring upon them, They are not coming in -- nor shall it be!
And thou dost take thy beauteous vessels Of My gold and My silver that I gave to thee, And dost make to thee images of a male, And dost go a-whoring with them,
And dost take the garments of thy embroidery, And thou dost cover them, And My oil and My perfume thou hast set before them.
And My bread, that I gave to thee, Fine flour, and oil, and honey, that I caused thee to eat. Thou hast even set it before them, For a sweet fragrance -- thus it is, An affirmation of the Lord Jehovah.
And thou dost take thy sons and thy daughters Whom thou hast born to Me, And dost sacrifice them to them for food. Is it a little thing because of thy whoredoms,
That thou dost slaughter My sons, And dost give them up in causing them to pass over to them?
And with all thine abominations and thy whoredoms, Thou hast not remembered the days of thy youth, When thou wast naked and bare, Trodden down in thy blood thou wast!
And it cometh to pass, after all thy wickedness, (Wo, wo, to thee -- an affirmation of the Lord Jehovah),
That thou dost build to thee an arch, And dost make to thee a high place in every broad place.
At every head of the way thou hast built thy high place, And thou dost make thy beauty abominable, And dost open wide thy feet to every passer by, And dost multiply thy whoredoms,
And dost go a-whoring unto sons of Egypt, Thy neighbours -- great of appetite! And thou dost multiply thy whoredoms, To provoke Me to anger.
And lo, I have stretched out My hand against thee, And I diminish thy portion, And give thee to the desire of those hating thee, The daughters of the Philistines, Who are ashamed of thy wicked way.
And thou goest a-whoring unto sons of Asshur, Without thy being satisfied, And thou dost go a-whoring with them, And also -- thou hast not been satisfied.
And thou dost multiply thy whoredoms On the land of Canaan -- toward Chaldea, And even with this thou hast not been satisfied.
How weak [is] thy heart, An affirmation of the Lord Jehovah, In thy doing all these, The work of a domineering whorish woman.
In thy building thine arch at the head of every way, Thy high place thou hast made in every broad place, And -- hast not been as a whore deriding a gift.
The wife who committeth adultery -- Under her husband -- doth receive strangers.
To all whores they give a gift, And -- thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about -- in thy whoredoms.
And the contrary is in thee from women in thy whoredoms, That after thee none doth go a-whoring; And in thy giving a gift, And a gift hath not been given to thee; And thou art become contrary.
Therefore, O whore, hear a word of Jehovah,
Thus said the Lord Jehovah: Because of thy brass being poured forth, And thy nakedness is revealed in thy whoredoms near thy lovers, And near all the idols of thy abominations, And according to the blood of thy sons, Whom thou hast given to them;
Therefore, lo, I am assembling all thy lovers, To whom thou hast been sweet, And all whom thou hast loved, Besides all whom thou hast hated; And I have assembled them by thee round about, And have revealed thy nakedness to them, And they have seen all thy nakedness.
And I have judged thee -- judgments of adultresses, And of women shedding blood, And have given thee blood, fury, and jealousy.
And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.
And have caused an assembly to come up against thee, And stoned thee with stones, And thrust thee through with their swords,
And burnt thy houses with fire, And done in thee judgments before the eyes of many women, And I have caused thee to cease from going a-whoring, And also a gift thou givest no more.
And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.
Because thou hast not remembered the days of thy youth, And dost give trouble to Me in all these, Lo, even I also thy way at first gave up, An affirmation of the Lord Jehovah, And I did not this thought for all thine abominations.
Lo, every one using a simile, Doth use a simile concerning thee, saying: As the mother -- her daughter!
Thy mother's daughter thou [art], Loathing her husband and her sons, And thy sisters' sister thou [art], Who loathed their husbands and their sons, Your mother [is] a Hittite, and your father an Amorite.
And thine elder sister [is] Samaria, she and her daughters, Who is dwelling at thy left hand, And thy younger sister, who is dwelling on thy right hand, [is] Sodom and her daughters.
And -- in their ways thou hast not walked, And according to their abominations done, As a little thing it hath been loathed, And thou dost more corruptly than they in all thy ways.
I live -- an affirmation of the Lord Jehovah, Sodom thy sister hath not done -- she and her daughters -- As thou hast done -- thou and thy daughters.
Lo, this hath been the iniquity of Sodom thy sister, Arrogancy, fulness of bread, and quiet ease, Have been to her and to her daughters, And the hand of the afflicted and needy She hath not strengthened.
And they are haughty and do abomination before Me, And I turn them aside when I have seen.
As to Samaria, as the half of thy sins -- she hath not sinned, And thou dost multiply thine abominations more than they, And dost justify thy sisters by all thy abominations that thou hast done.
Thou also -- bear thy shame, That thou hast adjudged to thy sisters, Because of thy sins that thou hast done more abominably than they, They are more righteous than thou, And thou, also, be ashamed and bear thy shame, In thy justifying thy sisters.
And I have turned back [to] their captivity, The captivity of Sodom and her daughters, And the captivity of Samaria and her daughters, And the captivity of thy captives in their midst,
So that thou dost bear thy shame, And hast been ashamed of all that thou hast done, In thy comforting them.
And thy sisters, Sodom and her daughters, Do turn back to their former state, And Samaria and her daughters Do turn back to their former state, And thou and thy daughters do turn back to your former state.
And thy sister Sodom hath not been for a report in thy mouth, In the day of thine arrogancy,
Before thy wickedness is revealed, As [at] the time of the reproach of the daughters of Aram, And of all her neighbours, the daughters of the Philistines, Who are despising thee round about.
Thy devices and thine abominations, Thou hast borne them, an affirmation of Jehovah.
For thus said the Lord Jehovah: I have dealt with thee as thou hast done, In that thou hast despised an oath -- to break covenant.
And I -- I have remembered My covenant with thee, In the days of thy youth, And I have established for thee a covenant age-during.
And thou hast remembered thy ways, And thou hast been ashamed, In thy receiving thy sisters -- Thine elder with thy younger, And I have given them to thee for daughters, And not by thy covenant.
And I -- I have established My covenant with thee, And thou hast known that I [am] Jehovah.
So that thou dost remember, And thou hast been ashamed, And there is not to thee any more an opening of the mouth because of thy shame, In My receiving atonement for thee, For all that thou hast done, An affirmation of the Lord Jehovah!'

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