Calvin's Geneva Catechism

1

KO

교사: 인간 삶의 주된 목적은 무엇인가?

Todavía no hay texto traducido disponible.

EN

Minister. What is the chief end of human life?

Child. It is to know God by whom men were created.

2

KO

교사: 그렇게 답하는 이유는 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What reason have you for this answer?

C. Because God has created us, and placed us in this world, that he may be glorified in us. And it is certainly right, as he is the author of our life, that it should advance his glory.

3

KO

교사: 사람의 최고선은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is the chief good of man?

C. It is the same thing.

4

KO

교사: 어찌하여 하나님을 아는 지식을 최고선으로 여기는가?

Todavía no hay texto traducido disponible.

EN

M. Why do you account the knowledge of God the chief good?

C. Because without it, our condition is more miserable than that of any of the brute creatures.

5

KO

교사: 그렇다면 사람에게 하나님을 영화롭게 하지 못하는 것보다 더 불행한 일은 없음을 분명히 알 수 있겠구나.

Todavía no hay texto traducido disponible.

EN

M. From this then we clearly understand, that nothing more unhappy can befall man than not to glorify God.

C. It is so.

6

KO

교사: 하나님에 대한 참되고 올바른 지식이란 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is the true and correct knowledge of God?

C. When he is so known, that the honour, which is his due, is rendered to him.

7

KO

교사: 그분께 마땅한 영예를 돌려 드리는 참된 방법은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is the true method of rendering him due honour?

C. It is to put our whole trust in him; to serve him by obedience to his will, all our life; to call upon him in all our necessities, seeking in him salvation, and every good thing which can be desired; and finally, to acknowledge, both in the heart and with the mouth, that he is the sole author of all blessings.

8

KO

교사: 이 일들을 순서대로 다루어 더 충분히 설명하기 위해 묻겠다. 네가 나눈 것 중 첫째 항목은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. But that we may discuss these things in order, and explain them more fully: Which is the first head of your division?

C. That we should place our whole confidence in God.

9

KO

교사: 그것은 어떻게 이루어지는가?

Todavía no hay texto traducido disponible.

EN

M. How is that to be done?

C. By acknowledging him, Almighty and perfectly good.

10

KO

교사: 이것으로 충분한가?

Todavía no hay texto traducido disponible.

EN

M. Is this sufficient?

C. By no means.

11

KO

교사: 어찌하여 그러한가?

Todavía no hay texto traducido disponible.

EN

M. Why not?

C. Because we do not deserve that he should exert his power for our assistance, or manifest his goodness for our benefit.

12

KO

교사: 더 무엇이 필요한가?

Todavía no hay texto traducido disponible.

EN

M. What more is needful?

C. That each one of us be fully convinced that God loves him, and that he is willing to be to him a Father and a Saviour.

13

KO

교사: 그러나 그것이 우리에게 어떻게 분명해지는가?

Todavía no hay texto traducido disponible.

EN

M. But how will that be evident to us?

C. Truly from his word, in which he declares to us his mercy, and testifies his love for us, in Christ.

14

KO

교사: 그렇다면 하나님을 향한 확신의 기초와 시작은 그리스도 안에서 그분을 아는 지식인가?

Todavía no hay texto traducido disponible.

EN

M. The foundation and beginning of confidence in God is then, the knowledge of him in Christ?

C. Entirely.

15

KO

교사: 이제 이 지식의 요체를 몇 마디로 네게서 듣고자 한다.

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EN

M. Now I would hear from you, in a few words, the sum of this knowledge.

C. It is contained in the Confession of Faith, or rather Formula of Confession, which all Christians have always held in general among themselves. It is commonly called the Symbol of the Apostles, which has been received from the beginning of the Church among all the pious; and which was either taken from the mouth of the Apostles, or faithfully collected from their writings.

16

KO

교사: 그것을 외워 보아라.

Todavía no hay texto traducido disponible.

EN

M. Repeat it.

C. I believe in God the Father Almighty, Maker of Heaven and earth: and in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the virgin Mary; suffered under Pontius Pilate, was crucified, dead, and buried; He descended into Hell; the third day he arose from the dead; ascended into Heaven, and sitteth at the right hand of God the Father Almighty; from thence he shall come to judge the living and the dead. I believe in the Holy Ghost: the Holy Catholic Church: the communion of Saints: the forgiveness of sins: the resurrection of the body, and the life everlasting. Amen.

17

KO

교사: 각 항목을 이해하기 위해, 이 고백을 몇 부분으로 나누어야 하겠는가?

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EN

M. That each head may be understood, into how many parts shall we divide this Confession?

C. Into four principal ones.

18

KO

교사: 그것들은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What are they?

C. The first respects God, the Father: the second, Jesus Christ, his Son, which embraces also the whole subject of man's redemption: the third, the Holy Spirit: and the fourth, the Church, and the benefits of God towards it.

19

KO

교사: 하나님은 한 분뿐이신데, 어찌하여 아버지와 아들과 성령, 곧 셋을 거명하는가?

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EN

M. Since there is but one God, why do you name three; the Father, the Son, and the Holy Spirit?

C. Because, in the one substance of God, we must consider the Father, as the beginning and origin or first cause of all things; then the Son, who is his eternal wisdom: and lastly the Holy Spirit, as the power of God, spread abroad through all things, which yet perpetually dwells in him.

20

KO

교사: 그렇다면 이 구별된 세 위격이 한 신격 안에 계신다고 단정해도 부조리가 없으며, 그렇다고 하나님이 나뉘는 것도 아니라는 말이구나.

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EN

M. You mean then, that there is no absurdity, although we determine that these three distinct persons are in the one Godhead; and that God is not therefore divided.

C. It is so.

21

KO

교사: 신경의 첫째 부분을 외워 보아라.

Todavía no hay texto traducido disponible.

EN

M. Recite the first part of the Creed.

C. I believe in God the Father Almighty, Creator of Heaven and Earth.

22

KO

교사: 어찌하여 그분을 아버지라 부르는가?

Todavía no hay texto traducido disponible.

EN

M. Why do you call him, Father?

C. Chiefly as it respects Jesus Christ, who is the eternal word of God begotten of him from eternity; and sent into this world and declared to be his Son. From hence also we understand, that since God is the Father of Jesus Christ, he is a Father to us also.

23

KO

교사: 어떤 의미에서 그분께 전능하시다는 이름을 드리는가?

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EN

M. In what sense do you give him the name of Almighty?

C. Not in this manner, that he should have power and not exercise it; but that he holds all things under his hand and management; to govern the world by his Providence; to order it after his own will; and to command all creatures as it pleaseth him.

24

KO

교사: 그렇다면 너는 하나님의 권능을 한가한 것으로 여기지 않고, 늘 활동할 준비가 된 손을 가지신 분으로 여겨, 무엇이든 그분과 그분의 작정에 의하지 않고는 이루어지지 않는다고 보는 것이구나.

Todavía no hay texto traducido disponible.

EN

M. You do not then imagine an idle power of God; but you consider him to be one, who has always a hand prepared for operation, so that nothing is done but by him and his appointment.

C. It is so.

25

KO

교사: 어찌하여 천지를 만드신 분 곧 창조주라는 말을 덧붙이는가?

Todavía no hay texto traducido disponible.

EN

M. Why do you add, Maker or Creator of Heaven and Earth?

C. In as much as he has made himself known to us by his works, in which also he is to be sought by us. For our understandings are not capable of comprehending his essence. The world itself, therefore, is as it were a glass, in which we may discern him as far as it is for our benefit to know him.

26

KO

교사: 천지라 함으로 너는 피조 세계 전체를 뜻하는 것이 아닌가?

Todavía no hay texto traducido disponible.

EN

M. By heaven and earth, do you not understand the whole creation?

C. Yes, truly. These two words include all things that exist in heaven and in earth.

27

KO

교사: 그런데 한 번 창조하신 것보다 피조 세계를 그 질서대로 지키고 보존하시는 것이 훨씬 더 탁월한데, 어찌하여 하나님을 창조주라고만 부르는가?

Todavía no hay texto traducido disponible.

EN

M. But why do you call God Creator only, since it is much more excellent to guard and preserve the Creation in its order, than to have once created?

C. It is not indeed so much as intimated, by this expression, that God at once created his works, so that he might cast off the care of them afterwards; but it is rather to be accounted, that as he framed the world in the beginning, so he still preserves it; and that the earth and all other things abide, only as they are preserved by his power and management. Besides, as he upholds all things by his hand, it is evident that he is the supreme Moderator and Lord of all. Since then he is the Creator of heaven and earth, it becomes us to understand him to be the One, who by his wisdom, power, and goodness, governs the whole course and order of nature; who is alike the author of the rain and the drought, of the hail and other tempests, and of fair weather; who makes the earth fruitful by his bounty, and by withdrawing his hand, again renders it barren; from whom alike come health and disease; to whose dominion, all things are subject, and to whose will, all things are obedient.

28

KO

교사: 그렇다면 마귀들과 악인들에 대해서는 어떻게 생각해야 하는가? 이들도 그분께 복종한다고 말해야 하는가?

Todavía no hay texto traducido disponible.

EN

M. What then shall I think of devils and wicked men? Shall I say that these also are in subjection to him?

C. Although God doth not influence them by his Spirit; yet he restrains them by his power, as with a bridle, that they cannot move themselves, except as he permits. Moreover, he makes them the servants of his will, so that they are constrained to pursue, unwillingly and without their intention, his pleasure.

29

KO

교사: 이 주제를 아는 것에서 너는 어떤 유익을 얻는가?

Todavía no hay texto traducido disponible.

EN

M. What benefit do you derive from the knowledge of this subject?

C. Very great. For it would go ill with us, if any thing was permitted to devils and wicked men, without the will of God. In that case, knowing ourselves exposed to their perverseness, the tranquillity of our minds would be destroyed. But now we rest in safety, believing them to be curbed by the will of God, and held in by restraint, so that they can do nothing but by his permission; and especially since God presents himself to us as our guardian and defender.

30

KO

교사: 이제 둘째 부분으로 나아가자.

Todavía no hay texto traducido disponible.

EN

M. Now let us proceed to the second part.

C. That is, To believe in Jesus Christ, his only Son, our Lord.

31

KO

교사: 여기에 요약적으로 담긴 것은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is summarily contained in this?

C. That the Son of God is our Saviour; and at the same time it explains the manner in which he has redeemed us from death, and obtained life for us.

32

KO

교사: 네가 그분을 부르는 예수라는 이름의 뜻은 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is the meaning of the name, Jesus, by which you call him?

C. That name in Greek signifies Saviour. The Latins have no proper name, by which its force can be well expressed. Therefore the word Saviour was commonly received. Besides, the Angel gave this appellation to the Son of God by the command of God himself.

33

KO

교사: 이것이 사람들이 그분께 그 이름을 붙인 경우보다 더 무게가 있는가?

Todavía no hay texto traducido disponible.

EN

M. Is this of any more weight, than if men had given it to him?

C. Altogether: For since God would have him so called, he must of necessity be truly what he is called.

34

KO

교사: 그렇다면 그리스도라는 말은 무엇을 뜻하는가?

Todavía no hay texto traducido disponible.

EN

M. What then does the word, Christ, signify?

C. By this title, his office is still better expressed. For it signifies, that he was anointed, for a Prophet, Priest, and King.

35

KO

교사: 그것을 어떻게 아는가?

Todavía no hay texto traducido disponible.

EN

M. How do you know that?

C. Because the Scriptures apply anointing to these three uses; and also often ascribe to Christ, these three offices, which we mentioned.

36

KO

교사: 그분은 어떤 종류의 기름으로 기름 부음 받으셨는가?

Todavía no hay texto traducido disponible.

EN

M. With what kind of oil was he anointed?

C. Not with visible; not with such as was used in the consecration of ancient Kings, Priests, and Prophets, but with more excellent: That is by the grace of the Holy Spirit, which is the substance represented by that external anointing.

37

KO

교사: 네가 말하는 그분의 그 나라는 어떤 성질의 것인가?

Todavía no hay texto traducido disponible.

EN

M. What is the nature of that kingdom of his, of which you speak?

C. It is spiritual, as it is governed by the word and Spirit of God; which bring with them righteousness and life.

38

KO

교사: 그분의 제사장직은 어떤 성질의 것인가?

Todavía no hay texto traducido disponible.

EN

M. What is the nature of his Priesthood?

C. It is the office and prerogative of standing in the presence of God, for obtaining his favour, and for appeasing his wrath, by the oblation of a sacrifice, which is acceptable to him.

39

KO

교사: 어떤 의미에서 너는 그리스도를 선지자라 부르는가?

Todavía no hay texto traducido disponible.

EN

M. In what sense, do you call Christ a Prophet?

C. Because when he came into the world, he declared himself the Ambassador of the Father, and the Interpreter of his will among men. And for this purpose, that having fully explained the will of the Father, he might put an end to all revelations and prophecies.

40

KO

교사: 그러나 너는 이것에서 어떤 유익을 얻는가?

Todavía no hay texto traducido disponible.

EN

M. But do you receive any benefit from this?

C. Truly all these things have no other object, but our good. For Christ was endowed with those things of the Father, that he might impart them to us, and that we all might partake of his fulness.

41

KO

교사: 이것을 내게 조금 더 충분히 설명해 보아라.

Todavía no hay texto traducido disponible.

EN

M. Explain this to me a little more fully.

C. He was filled with the Holy Spirit, and enriched with all the fulness of its gifts, that he might impart them to us, and to each one, according to the measure, which the Father knew to be expedient for us. Thus from him, as the one only fountain, we draw whatever we have of spiritual good.

42

KO

교사: 그분의 왕적 직분은 우리에게 어떤 유익을 주는가?

Todavía no hay texto traducido disponible.

EN

M. What does his kingly office profit us?

C. By it we are enabled to live pious and holy lives in liberty of conscience; are endowed with his spiritual riches; and also armed with that power which enables us to overcome the flesh, the world, sin, and the devil, those perpetual enemies of our souls.

43

KO

교사: 그리스도의 제사장직은 어떤 목적에 응답하는가?

Todavía no hay texto traducido disponible.

EN

M. What purpose does the Priesthood of Christ answer?

C. Chiefly as by this means, he is our Mediator, who reconciles us to the Father; and also that a way is opened for us to the Father, that we may come into his presence with confidence, and offer ourselves and all that is ours to him for a sacrifice. And hence, you may understand in what manner he makes us his, by his Priesthood.

44

KO

교사: 아직 선지자직이 남아 있구나.

Todavía no hay texto traducido disponible.

EN

M. The prophetic office still remains.

C. As the office of master was bestowed upon the Son of God for his people; the end is that he might illuminate them in the true knowledge of the Father, instruct them in the truth, and make them the family-disciples of God.

45

KO

교사: 그렇다면 네가 말한 모든 것의 결론은 이것이구나. 그리스도라는 이름은 아버지께서 아들에게 부여하신 세 직분을 포함하며, 이는 그분이 그 능력과 열매를 자기 백성에게 풍성히 나누어 주시려 하심이다.

Todavía no hay texto traducido disponible.

EN

M. This then is the conclusion of all you have said: The name, Christ, comprehends three offices, which the Father conferred on the Son, that he might abundantly communicate their power and fruit unto his own.

C. It is so.

46

KO

교사: 하나님께서 우리 모두를 그 칭호로 구별하시는데, 어찌하여 그분을 하나님의 외아들이라 부르는가?

Todavía no hay texto traducido disponible.

EN

M. Why do you call him the only Son of God, since God distinguishes us all, by that appellation?

C. Because, if we are the sons of God, we have it not from nature; but only from grace and adoption, does God hold us in that condition. But the Lord Jesus, who is begotten of the substance of the Father, and is of the same essence with him, is by the best right called the only Son of God; since he alone is so, by nature.

47

KO

교사: 그렇다면 너는 이 영예가 본성의 권리로 그분께 마땅하며 인격적으로 그분 자신의 것이지만, 우리가 그분의 지체인 한에서 값없는 은혜로 우리에게도 전해진다고 이해하는구나.

Todavía no hay texto traducido disponible.

EN

M. You understand, then, that this honour is due to him by the right of nature, and is personally his own; but it is communicated to us by gratuitous kindness, in as much as we are his members.

C. Entirely. Therefore in respect to this communication, he is called the first born among many brethren.

48

KO

교사: 어떤 의미에서 너는 그분을 우리 주로 이해하는가?

Todavía no hay texto traducido disponible.

EN

M. In what sense do you understand him to be our Lord?

C. As he is appointed by the Father, that he might have us under his dominion; that he should administer the kingdom of God in heaven and on earth, and should be the head of angels, and of believers.

49

KO

교사: 그 다음에 이어지는 것은 무엇을 뜻하는가?

Todavía no hay texto traducido disponible.

EN

M. What is meant by that which follows?

C. It shows the manner in which the Son is anointed by the Father, that he should be our Saviour; namely, that having taken our flesh, he performed all those things which were necessary for our salvation, as they have been here declared.

50

KO

교사: 성령으로 잉태하사 동정녀 마리아에게 나시고, 이 두 구절로 너는 무엇을 뜻하는가?

Todavía no hay texto traducido disponible.

EN

M. What do you mean by these two sentences: Who was conceived of the Holy Ghost, born of the Virgin Mary?

C. That he was formed by the miraculous and secret power of the Holy Spirit, in the womb of the Virgin, of her substance, that he should be the true seed of David, as was foretold by the Prophets.

51

KO

교사: 그렇다면 그분이 우리의 육신을 입으실 필요가 있었는가?

Todavía no hay texto traducido disponible.

EN

M. Was it then needful that he should put on our flesh?

C. Certainly, because it was necessary that man's disobedience to God should be expiated also in human nature. Nor indeed otherwise would he have been our Mediator, to accomplish the reconciliation of men with God.

52

KO

교사: 그렇다면 너는 그리스도께서 사람이 되심이 마땅했으며, 이는 우리의 인격 안에서 우리 구원자의 직분을 이루시려는 것이라고 말하는구나.

Todavía no hay texto traducido disponible.

EN

M. You say then that it behoved Christ to be made man, so that, as in our person, he might fulfil the office of our Saviour.

C. So I think; for it is necessary for us to recover in him, whatever is wanting in ourselves; which cannot otherwise be done.

53

KO

교사: 그런데 어찌하여 그분의 나심이 보통의 일반적인 방식이 아니라 성령으로 이루어졌는가?

Todavía no hay texto traducido disponible.

EN

M. But why was his generation effected by the Holy Spirit, and not rather in the common and usual manner?

C. In as much as the seed of man is wholly corrupted, it became the office of the Holy Spirit to interpose in the generation of the Son of God, lest he should be affected by that contagion; and that he might be endowed with the most perfect purity.

54

KO

교사: 그러므로 우리는 다른 이들을 거룩하게 하실 분은 모든 흠에서 자유로워야 하고, 태중에서부터 본래적 순결함을 지니며, 온전히 하나님께 성별되고, 인류의 어떤 부패에도 더럽혀지지 않아야 함을 배우는구나.

Todavía no hay texto traducido disponible.

EN

M. Hence then we learn, that he who is to sanctify others should be free from every blemish, endowed from the womb with original purity, entirely consecrated to God, and undefiled with any corruption of the human race.

C. So I understand it.

55

KO

교사: 어찌하여 그분 생애의 모든 역사를 생략하고 그 나심에서 곧바로 죽음으로 넘어가는가?

Todavía no hay texto traducido disponible.

EN

M. Why do you pass immediately from his birth to his death, omitting the whole history of his life?

C. Because the Creed here treats only of those points which are the chief things of our redemption, and which contain in them as it were, its substance.

56

KO

교사: 그런데 어찌하여 그분이 그 아래서 고난받으신 본디오 빌라도의 이름을 덧붙이지 않고, 한 마디로 그분이 죽으셨다고만 말하지 않는가?

Todavía no hay texto traducido disponible.

EN

M. But why do you not say, in one word, that he was dead, without adding, the name of Pontius Pilate, under whom he suffered?

C. That not only respects the truth of the history, but proves also, that his death was inflicted by a judicial sentence.

57

KO

교사: 이것을 더 충분히 설명해 보아라.

Todavía no hay texto traducido disponible.

EN

M. Explain this more fully.

C. He died that he might bear the punishment due to us, and in this manner deliver us from it. But as we all, as we were sinners, were exposed to the judgment of God, that he might suffer it in our stead, he was pleased to place himself before an earthly judge, and to be condemned by his mouth, so that we might be absolved before the throne of the heavenly Judge.

58

KO

교사: 그러나 빌라도가 그분을 무죄하다 선언하였으니, 그분은 악행자로 정죄받으신 것이 아니지 않은가?

Todavía no hay texto traducido disponible.

EN

M. But Pilate pronounced him innocent, therefore he was not condemned as a malefactor.

C. It becomes us to observe both these points. For thus the judge gives the testimony of his innocence, that it might be witnessed, that he suffered not for his own sins, but for ours; yet, at the same time, he was condemned, in solemn form, by the same sentence, that it might be manifest, that by undergoing, as our substitute, the punishment which we merited, he might deliver us from it.

59

KO

교사: 잘 말하였다. 그분이 죄인이셨다면 다른 이들의 죗값을 당하기에 합당한 보증인이 되지 못하셨을 것이다. 그러나 그분의 정죄가 우리에게 무죄 선언으로 여겨지도록, 그분이 악행자 가운데 헤아림 받으심이 마땅하였다.

Todavía no hay texto traducido disponible.

EN

M. It is well said. For if he had been a sinner, he would not have been a fit surety for suffering the punishment of the sins of others. Yet that his condemnation might be accounted to us for absolution, it became him to be numbered among malefactors.

C. So I understand it.

60

KO

교사: 그분이 십자가에 못 박히신 것에는, 다른 어떤 죽음을 당하신 경우보다 더 중대한 무엇이 있는가?

Todavía no hay texto traducido disponible.

EN

M. As to his being crucified, has this any thing of more moment, than if he had suffered any other kind of death?

C. Yes, as the Apostle informs, when he says, That he was hanged on a tree, that by bearing our curse in himself, we might be delivered from it. For that kind of death was accursed of God.

61

KO

교사: 무엇이라? 하나님의 아들이 하나님 보시기에까지 저주에 처하셨다고 말하면, 그분께 치욕이 씌워지는 것이 아닌가?

Todavía no hay texto traducido disponible.

EN

M. What? Is not reproach fixed on the Son of God, when he is said to be subjected to a curse, even in the sight of God?

C. By no means; for by receiving it, he abolished it: nor did he cease, at that time, to be blessed, when he enriched us with his benefits.

62

KO

교사: 계속하여라.

Todavía no hay texto traducido disponible.

EN

M. Proceed.

C. Since death was a punishment laid upon man, on account of sin, the Son of God endured it, and by enduring conquered it. And that it might be more fully manifested, that he endured a real death, he would be placed in a tomb, like other men.

63

KO

교사: 그러나 우리가 다 죽으니, 이 승리에서 우리가 무슨 유익을 얻는지 드러나지 않는구나.

Todavía no hay texto traducido disponible.

EN

M. But it does not appear that we derive any advantage from this victory, since we all die.

C. That is no objection; for death is nothing now to believers, but a passage to a better life.

64

KO

교사: 그러므로 죽음은 더 이상 무서운 것으로 두려워할 것이 아니며, 우리는 두려움 없는 마음으로 우리의 인도자이신 그리스도를 따라야 하는구나. 그분은 친히 죽음 가운데서 멸망하지 않으셨으니, 우리도 멸망하도록 버려두지 않으실 것이다.

Todavía no hay texto traducido disponible.

EN

M. Hence it follows, that death is no more to be dreaded as a formidable thing: but we must follow Christ our Leader with an intrepid mind, who, as he did not himself perish in death, will not suffer us to perish.

C. So we must do.

65

KO

교사: 그분이 음부에 내려가셨다고 바로 이어 덧붙인 것은 어떻게 이해해야 하는가?

Todavía no hay texto traducido disponible.

EN

M. What is to be understood, as to what is immediately added concerning his descent into hell?

C. That he not only suffered a natural death, which is the separation of soul and body, but also the pains of death; as Peter calls them; and by this phrase I understand those dreadful agonies, by which his soul was straitened.

66

KO

교사: 이 고난의 원인과 방식을 내게 말해 보아라.

Todavía no hay texto traducido disponible.

EN

M. Relate to me the cause and manner of this suffering.

C. As he placed himself before the tribunal of God, that he might make satisfaction for sinners, it became him to be tortured with horrible distress of soul, as if he was forsaken of God, nay as if he was hated of God. He was in these pains, when he cried to his Father, My God, my God, why hast thou forsaken me!

67

KO

교사: 그렇다면 아버지께서 그분을 기뻐하지 않으셨는가?

Todavía no hay texto traducido disponible.

EN

M. Was the Father then displeased with him?

C. By no means; but he exercised this severity towards him, that it might be fulfilled which was spoken by Isaiah the Prophet: "He was wounded for our transgressions, he was bruised for our iniquities."

68

KO

교사: 그분이 하나님이신데, 어찌 하나님께 버림받으신 듯 이런 종류의 공포에 사로잡히실 수 있었는가?

Todavía no hay texto traducido disponible.

EN

M. Since he is God, how could he be seized with this kind of horror, as if he was forsaken of God?

C. We must consider that he was reduced to this necessity, according to the affections of his human nature. And that this might be done, his Divinity in the mean time retired, that is, did not exert its power.

69

KO

교사: 그러나 다시, 세상의 구원자이신 그리스도께서 어찌 이 정죄에 처하실 수 있는가?

Todavía no hay texto traducido disponible.

EN

M. But how, again, can it be, that Christ, who is the Saviour of the world, should be subjected to this condemnation?

C. He did not so submit to it as to remain under it. For he was not so seized by those horrors, which have been mentioned, as to be overcome by them, but rather struggling with the power of hell, he subdued and destroyed it.

70

KO

교사: 그러므로 우리는 그분이 견디신 양심의 고통과, 진노하신 하나님의 손에 쫓기는 죄인들이 당하는 고통 사이의 차이를 배우는구나. 그분에게 일시적이던 것이 그들에게는 영원하며, 그분에게 바늘 끝으로 찌르는 정도이던 것이 그들에게는 심장을 찌르는 치명적인 칼이다.

Todavía no hay texto traducido disponible.

EN

M. Hence we learn, what is the difference between the torment of conscience, which he sustained, and that by which sinners are tortured, who are pursued by the hand of an offended God. For what in him was temporary, in them is eternal; and what in him was only the piercing of a needle's point, is in them a deadly sword wounding to the heart.

C. So it is. For the Son of God, in the midst of these pains, did not cease to hope in the Father; but sinners, condemned by the judgment of God, rush into desperate rage against him, and press on even to open blasphemies.

71

KO

교사: 여기서 믿는 자들이 그리스도의 죽음에서 어떤 열매를 얻는지 배울 수 있는가?

Todavía no hay texto traducido disponible.

EN

M. Are we able to learn from hence, what fruit believers derive from the death of Christ?

C. Yes. And first, we perceive him to be a sacrifice, by which he expiated our sins before God; and thus the wrath of God being appeased, he brought us back into favour with him. Secondly, that his blood is a fountain, in which our souls are purged from all pollution. Lastly, that by his death our sins are so blotted out, that they shall not come into remembrance before God; and thus the hand writing, which held us as guilty, is erased and abolished.

72

KO

교사: 그리스도의 죽음은 우리에게 다른 유익을 가져오지 않는가?

Todavía no hay texto traducido disponible.

EN

M. Does the death of Christ bring no other benefit to us?

C. Yes truly. For by its efficacy (if indeed we are the true members of Christ) our old man is crucified; the body of sin is so destroyed, that the depraved lusts of the flesh reign no more in us.

73

KO

교사: 다른 것들로 나아가라.

Todavía no hay texto traducido disponible.

EN

M. Proceed to other things.

C. It follows: The third day he arose again from the dead. By which he proved himself, the conqueror of sin and death. For by his resurrection, he swallowed up death, broke the bonds of Satan, and reduced his whole power to nothing.

74

KO

교사: 그분의 부활에서 우리가 얻는 유익은 몇 가지인가?

Todavía no hay texto traducido disponible.

EN

M. How manifold are the benefits which we derive from his resurrection?

C. Three fold. By it, righteousness is obtained for us: It is a sure pledge of our resurrection to a glorious immortality: And by its power, we are even now raised to newness of life, that we may live in pure and holy obedience to the will of God.

75

KO

교사: 다음 요점에 주목하자.

Todavía no hay texto traducido disponible.

EN

M. Let us attend to the next point.

C. He ascended into Heaven.

76

KO

교사: 그분은 더 이상 땅에 계시지 않을 만큼 그렇게 하늘로 오르셨는가?

Todavía no hay texto traducido disponible.

EN

M. Did he so ascend into heaven, that he is no more on earth?

C. Yes truly. For after he had finished all those things, commanded him of his Father, and which were requisite for our salvation, there was no occasion why he should be longer conversant on earth.

77

KO

교사: 우리는 이 승천에서 어떤 유익을 얻는가?

Todavía no hay texto traducido disponible.

EN

M. What benefit do we derive from this ascension?

C. The fruit is two fold. For in as much as Christ has entered into heaven in our name, as he descended to the earth for our sakes, he has opened to us also that door, which, on account of sin, was before shut. Secondly, he appears in the presence of God, as our Intercessor and Advocate.

78

KO

교사: 그러나 그분이 하늘로 오르심으로, 더 이상 우리와 함께 계시지 않을 만큼 떠나셨는가?

Todavía no hay texto traducido disponible.

EN

M. But has he, by ascending to heaven, so departed, as to be no more with us?

C. By no means. For he promised, that he would be with us even to the end of the world.

79

KO

교사: 그러나 그분이 우리와 함께 거하심을, 우리는 그 몸의 임재로 이해해야 하는가?

Todavía no hay texto traducido disponible.

EN

M. But by his dwelling with us, are we to understand his bodily presence?

C. No. For the manner in which his body is received into heaven, is one thing; and the presence of his power which is diffused every where, is another.

80

KO

교사: 어떤 의미에서 너는 그분이 하나님 아버지 우편에 앉아 계신다고 말하는가?

Todavía no hay texto traducido disponible.

EN

M. In what sense do you say that he sits at the right hand of God the Father?

C. These words signify, that the Father has given to him the dominion of heaven and earth, that he should govern all things.

81

KO

교사: 이 우편과 이 앉으심으로 너는 무엇을 이해하는가?

Todavía no hay texto traducido disponible.

EN

M. What do you understand by this right hand and by this sitting?

C. It is a similitude taken from earthly Princes, who are accustomed to place, at their right hand, those who act as their ministers.

82

KO

교사: 너는 바울이 선언한 것과 같은 것을 뜻하는가? 곧 그리스도께서 교회를 위하여 만물 위에 머리로 세워지시고, 모든 권세 위에 높여지사 모든 이름 위에 뛰어난 이름을 얻으셨다는 것 말이다.

Todavía no hay texto traducido disponible.

EN

M. Do you mean the same thing, as that which Paul declares: viz. That Christ is constituted head over all things to the Church, and being exalted above all principalities, he hath obtained a name which is above every name.

C. Yes, it is so.

83

KO

교사: 그 다음에 이어지는 것으로 넘어가자.

Todavía no hay texto traducido disponible.

EN

M. Let us pass to that which follows.

C. From thence he shall come to judge the quick and the dead. The meaning of which words is, that he will as openly come from heaven, to judge the world, as he was seen to ascend into heaven.

84

KO

교사: 심판의 날은 세상 끝까지 이르지 않을 터인데, 모든 사람이 한 번 죽는 것이 정해졌거늘 어찌하여 그때 살아남아 있는 사람들이 있으리라 말하는가?

Todavía no hay texto traducido disponible.

EN

M. As the day of judgment will not be till the end of the world, how do you say that there will be some of mankind remaining; as it is appointed unto all men once to die?

C. Paul answers this question, when he says that those who are then alive shall be made new by a sudden change, that the corruption of the flesh being put off, they may put on incorruption.

85

KO

교사: 그렇다면 너는 이 변화가 그들에게는 죽음과 같으리라 이해하는구나. 그것은 첫 본성의 폐함이요 새 생명의 시작이기 때문이다.

Todavía no hay texto traducido disponible.

EN

M. You understand then that this change will be the same to them, as death; as it will be the abolishing of the first nature, and the beginning of a new life.

C. So I understand it.

86

KO

교사: 그리스도께서 언젠가 세상의 심판자가 되시리라는 것에서, 우리 마음이 위로를 받을 수 있지 않은가?

Todavía no hay texto traducido disponible.

EN

M. May not our minds receive consolation from this, that Christ is one day to be the Judge of the world?

C. Yes, singular consolation. For by this we certainly know that he will come, for our salvation.

87

KO

교사: 그렇다면 우리는 이 심판을, 그것이 우리를 두려움으로 가득 채울 만큼 두려워해서는 안 되겠구나.

Todavía no hay texto traducido disponible.

EN

M. We should not then so fear this judgment, as to have it fill us with dread.

C. By no means. For we shall then stand before the tribunal of the Judge, who is also our Advocate; and who will receive us into his confidence and charge.

88

KO

교사: 이제 셋째 부분으로 오자.

Todavía no hay texto traducido disponible.

EN

M. Let us now come to the third part.

C. That is concerning Faith in the Holy Spirit.

89

KO

교사: 그것이 우리에게 무슨 유익이 있는가?

Todavía no hay texto traducido disponible.

EN

M. Of what use is that to us?

C. Truly in this respect, that we may know, that as God has redeemed and saved us by his Son, so he will make us partakers of this redemption and salvation by the Holy Spirit.

90

KO

교사: 어떤 방식으로인가?

Todavía no hay texto traducido disponible.

EN

M. In what manner?

C. In as much as we have cleansing by the blood of Christ; so it is necessary, that our consciences be sprinkled with it, that they may be purified.

91

KO

교사: 이것은 더 분명한 설명을 요한다.

Todavía no hay texto traducido disponible.

EN

M. This requires a more clear exposition.

C. I understand, that the Holy Spirit, dwelling in our hearts, operates so that we may experience the power of Christ. For it is by the illumination of the Holy Spirit that we understand the benefits we derive from Christ; by his persuasion they are sealed in our hearts; and he prepares in us a place for them; he also regenerates us and makes us new creatures. Therefore, whatever gifts are offered us in Christ, we receive by the power of the Spirit.

92

KO

교사: 계속하자.

Todavía no hay texto traducido disponible.

EN

M. Let us proceed.

C. The fourth part follows in which we profess to believe in the Holy Catholic Church.

93

KO

교사: 교회란 무엇인가?

Todavía no hay texto traducido disponible.

EN

M. What is the Church?

C. The body and society of believers, whom God has predestinated unto eternal life.

94

KO

교사: 이 조항은 반드시 믿어야 하는 것인가?

Todavía no hay texto traducido disponible.

EN

M. Is this article necessary to be believed?

C. Yes, truly, unless we would render the death of Christ without effect, and account all that we have said, for nothing. For this is the sole purpose of all, that there should be a Church.

95

KO

교사: 그렇다면 너는 지금까지 구원의 원인이 다루어지고 그 기초가 제시되었음을 이해하는구나. 곧 우리가 그리스도의 공로와 중보로 하나님의 은총 안에 받아들여졌고, 이 은혜가 성령의 능력으로 우리 안에 확증된다고 설명하였다. 그러나 이제는 이 모든 것의 결과가 펼쳐져야 하니, 그 주제 자체에서 믿음이 더 굳건히 세워지게 하려 함이다.

Todavía no hay texto traducido disponible.

EN

M. You understand then, that the cause of salvation has been hitherto treated of, and its foundation shown, when you explained, that we were received into the favour of God, by the merits and intercession of Christ; and that this grace is confirmed in us by the power of the Holy Spirit. But now the effect of all these is to be unfolded, so that from the very subject itself, Faith may be more firmly established.

C. It is so.

96

KO

교사: 그런데 어찌하여 교회를 거룩하다 부르는가?

Todavía no hay texto traducido disponible.

EN

M. But why do you call the Church Holy?

C. Because those whom God elects, he justifies, and purifies in holiness and innocence of life, to make his glory shine forth in them. And this is what Paul means, when he says, that Christ sanctified the Church, which he redeemed, that it might be glorious and pure from every spot.

97

KO

교사: 보편 곧 공교회라는 수식어로 너는 무엇을 뜻하는가?

Todavía no hay texto traducido disponible.

EN

M. What do you mean by the epithet Catholic or universal?

C. By that we are taught, that as there is one head of all believers, so it becomes all to be united in one body, that there may be one Church and no more, spread throughout all the world.

98

KO

교사: 다음에 덧붙인 성도의 교통은 무슨 뜻인가?

Todavía no hay texto traducido disponible.

EN

M. What is the meaning of what is next added, the communion of saints?

C. This is laid down, to express more clearly the unity which is among the members of the Church. At the same time, it intimates, that whatever benefits God bestows on the Church, respect the common good of all, as all have a communion among themselves.

99

KO

교사: 그러나 네가 교회에 돌리는 이 거룩함이 이미 완전한가?

Todavía no hay texto traducido disponible.

EN

M. But is this holiness, which you attribute to the Church, already perfect?

C. Not yet, not so long, indeed, as it is militant in this world. For it will always labour under infirmities; nor will it ever be entirely purified from the remains of corruption, until it shall be completely united to Christ its head, by whom it is sanctified.

100

KO

교사: 이 교회는 믿음으로 분별되는 것 외에 달리 알려질 수 있는가?

Todavía no hay texto traducido disponible.

EN

M. Can this Church be otherwise known, than as it is discerned by Faith?

C. There is indeed a visible Church of God, which he has designated to us by certain signs and tokens; but we now treat expressly of the congregation of those, whom he has elected to salvation. But this is neither known by signs, nor at any time discerned by the eyes.

373 entradas