scripture.how Mga Komentaryo sa Bibliya

Mga Mapagkukunan ng Pag-aaral

Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

Aktibong komentaryo

Lahat ng komentaryo

23 pinagmumulan

Kabuuang mga entry

307,288

81,431 isinalin

Lisensya

Ipinapakita sa bawat pinagmulan

Mga mapagkukunan at lisensya

Pinapanatili ng bawat source ng komentaryo ang orihinal nitong gawa, may-akda, pag-unlad ng pagsasalin, at impormasyon ng lisensya na hiwalay. Ang mga pagsasalin sa Korean at gawaing editoryal ni scripture.how ay pinamamahalaan bukod sa pinagmulang teksto.

Buong pangkalahatang-ideya ng lisensya

Matthew Henry's Complete Commentary

Matthew Henry · 1714

Pampublikong domain

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

Pag-unlad ng pagsasalin
4,537 / 4,537
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Pampublikong domain

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Pag-unlad ng pagsasalin
19,831 / 19,831
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Barnes' Notes on the Bible

Albert Barnes · 1834

Pampublikong domain

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Pag-unlad ng pagsasalin
22,781 / 22,781
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Pampublikong domain

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Pag-unlad ng pagsasalin
21,603 / 22,101
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

John Gill's Exposition of the Bible

John Gill · 1763

Pampublikong domain

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Pag-unlad ng pagsasalin
12,528 / 30,759
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pampublikong domain

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

Pag-unlad ng pagsasalin
0 / 2,044
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Pampublikong domain

준전권 준학술 (권별 저자·연도 확인)

Pag-unlad ng pagsasalin
0 / 27,176
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Word Pictures in the New Testament

A.T. Robertson · 1933

Pampublikong domain

헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

Pag-unlad ng pagsasalin
0 / 6,935
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Pampublikong domain

헬라어 신약 학술 (권별 저자 PD 확인 필요)

Pag-unlad ng pagsasalin
0 / 7,010
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Pampublikong domain

신약 학술 정밀주해 (독일 — K&D 대응)

Pag-unlad ng pagsasalin
0 / 5,340
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

Pampublikong domain

설교형 강해 명저 (전권, 절별 가공 필요)

Pag-unlad ng pagsasalin
0 / 1,144
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya

Hodge's Commentary on the New Testament

Charles Hodge · 1860

Pampublikong domain

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

Pag-unlad ng pagsasalin
0 / 1,011
Wikang pinagmulan
en
Orihinal na pinagmulan Mga detalye ng lisensya
Mode ng pagtingin
Ihambing ang mode
Wikang pagsasalin
Katayuan ng pagsasalin

Genesis Kabanata 50 10

3 mga komentaryo na inihambing

3 mga mapagkukunan ng komentaryo Buksan ang daanan

Benson's Commentary of the Old and New Testaments

Genesis 50:10

Isinalin Buksan ang daanan

Genesis 50:10. They mourned with a very great and sore lamentation — “This,” says Sir John Chardin, quoted by Harmer, (vol. 2. p. 136,) “is exactly the genius of the people of Asia, especially of the women. Their sentiments of joy or grief are properly transports; and their transports are ungoverned, excessive, and truly outrageous. When any one returns from a long journey, or dies, his family bursts into cries that may be heard twenty doors off; and this is renewed at different times, and continues many days, according to the vigour of the passion. Especially are these cries long in the case of death, and frightful; for their mourning is right down despair, and an image of hell. I was lodged, in the year 1676, at Ispahan, near the royal square; the mistress of the next house to mine died at that time. The moment she expired, all the family, to the number of twenty-five or thirty people, set up such a furious cry, that I was quite startled, and was above two hours before I could recover myself. These cries continue a long time, then cease all at once; they begin again as suddenly at day-break and in concert. It is this suddenness which is so terrifying, together with a greater shrillness or loudness than any one would easily imagine. This enraged kind of mourning, if I may call it so, continued forty days, not equally violent, but with diminution from day to day. The longest and most violent acts were when they washed the body, when they perfumed it, when they carried it out to be interred, at making the inventory, and when they divided the effects. You are not to suppose that those that were ready to split their throats with crying out wept as much: the greatest part of them did not shed a single tear through the whole tragedy.” It is probable, however, that there was more sincerity in the mourning, even of the Egyptians, for Jacob, than is described in these words; for they seem evidently to have greatly respected him. And their solemn mourning for him (Genesis 50:11) gave a name to the place, Abel-Misraim, which, in Hebrew, signifies, The mourning of the Egyptians: which served for a testimony against the next generation of the Egyptians, who oppressed the posterity of this Jacob, to whom their ancestors showed such respect.

Coke's Commentary on the Holy Bible

GEN 50:10

Isinalin Buksan ang daanan

Genesis 50:10. They came to the threshing-floor of Atad— Atad is, according to some, the proper name of a person; according to others, the word is an appellative, and signifies brambles; and so should be rendered the threshing-floor of brambles. See Judges 9:14.Psalms 58:9; Psalms 58:9. The place is supposed to be about two leagues from Jericho, on the other side Jordan, at fifty miles distance from Hebron. Beyond Jordan, is, by Junius and others, translated, at the passage of Jordan, which agrees with some of the ancient persons. Those who justify our translation suppose these words to have been spoken in respect of the place where Moses was when he wrote this history, which was in the wilderness of Arabia, on the east of Jordan; Deuteronomy 1:1; Deuteronomy 25:19.

He made a mourning for his father seven days— We have here the most ancient monument of the mourning of seven days, which was afterwards observed among the Jews. See Numbers 19:19. 1 Samuel 31:13. Sir 22:12. And their rejoicing at weddings was of the same continuance. See ch. Genesis 29:27. Other passages however shew that their funeral mourning, on other occasions, lasted a month, or thirty days; Numbers 20:29. Deuteronomy 21:13; Deuteronomy 34:8. It is difficult to say why Joseph observed this ceremonial at the threshing-floor of Atad: the most probable reason is that which is given by Musculus, that they chose this place for the solemnity, as being a proper place for them to rest their weary cattle, which had travelled a long way through the solitary and sandy desert, and needed refreshment. See Calmet's Dissertation on the Funerals of the Hebrews. Note; 1. Those who have been eminent in their day deserve to be honourably attended to their grave. The death of a great good man is not only a loss to his family but to his country. 2. When we attend the funerals of others, it becomes us seriously to think of our own. 3. Who could have thought, that the nation who thus lamented the father could afterwards so sorely have afflicted the children? 4. We must not give way to over-much sorrow; the living call for our regard, and our tears cannot profit the dead.

return to '

Trapp's Complete Commentary

GEN 50:10

Isinalin Buksan ang daanan

And they came to the threshingfloor of Atad, which [is] beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.

And he made a mourning for his father. — Not seventy days, as those infidels did, Genesis 50:3 . But why mourned he at all, since God had signified his will? So far forth as something concurs with God’s will that is grievous to us, we may mourn moderately without offence.

return to '

Genesis Kabanata 50 11

5 mga komentaryo na inihambing

5 mga mapagkukunan ng komentaryo Buksan ang daanan

John Gill's Exposition of the Bible

Genesis 50:11

Isinalin Buksan ang daanan

And when the inhabitants of the land, the Canaanites,.... Who were at this time in the possession of the country where the threshingfloor of Atad was: when they saw the mourning in the floor of Atad; for so large a company of people, and such a grand funeral procession, brought multitudes from all the neighbouring parts to see the sight; and when they observed the lamentation that was made, saw their mournful gestures and actions, and heard their doleful moan: they said, this is a grievous mourning to the Egyptians; they concluded they must have lost some great man, to make such a lamentation for him: wherefore the name of it was called Abelmizraim, which is beyond Jordan; they changed the name of the place, and gave it another upon this occasion, which signifies the mourning of Egypt or of the Egyptians, they being the principal persons that used the outward and more affecting tokens of mourning; though the whole company might be taken for Egyptians by the Canaanites, because they came out of Egypt.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:11

Isinalin Buksan ang daanan

No text from Poole on this verse.

The Pulpit Commentary

Genesis 50:11

Isinalin Buksan ang daanan

Verse 11. - And when (literally, and) the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they (literally, and they) said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, - i.e. the meadow (אָבֵל) of the Egyptians, with a play upon the word (אֵבֶל) mourning (Keil, Kurtz, Gerlach, Rosenmüller, &c.), if indeed the word has not been punctuated wrongly - אָבֵל instead of אֵבֶל (Kalisch), which latter reading appears to have been followed by the LXX. (πένθος Αἰγύπτου) and the Vulgate (planctus AEgypti) - which is beyond Jordan (vide supra).

Ellicott's Commentary for English Readers

Genesis 50:11

Isinalin Buksan ang daanan

(11) Abel-mizraim.—There is here an example of that play upon words that is always dear to Orientals. The word for “mourning” is êbel, while abel means a meadow, and is often found prefixed to the names of towns. When the Versions were made no vowel points were as yet affixed to the Hebrew consonants, and they all read Ebel-mizraim, the mourning of Egypt. The Hebrew text alone, as at present pointed, has Abel-mizraim, the meadow of Egypt.

Cambridge Bible for Schools and Colleges

Genesis 50:11

Isinalin Buksan ang daanan
  1. Abel-mizraim] This was popularly rendered “Egypt mourns,” cf. LXX πένθος Αἰγύπτου; Lat. planctus Egypti, but its true meaning would be “the meadow of Egypt, or “of the Egyptians.” In all probability, this name recalled some incident in the days of the Egyptian sovereignty over Palestine; and, when that had faded out of recollection, the name was popularly connected with the traditional mourning of the Egyptians for Jacob, on account of the similarity in sound between ’âbêl = “field” and ’êbel = “mourning.” For other place-names beginning with Abel, cf. Abel-cheramim (Jdg 11:33), Abel of Beth-maacah (2 Samuel 20:15).

beyond Jordan] The place was identified by Jerome with “Beth-Hoglah,” the modern Ain Haglah, south of Jericho. But the identification rests on no proof. The mention of the trans-Jordanic region presents the same difficulty here as in Genesis 50:10.

12, 13 (P). And his sons] The account of Jacob’s burial, according to P, is given in these two verses. They are quite distinct from the preceding narrative, and follow directly upon Genesis 49:33. Observe that, in P, no Egyptians, but only Jacob’s sons, carried him to the burying-place of Machpelah.