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Mga Komentaryo sa Bibliya

Mag-browse ng maraming pampublikong-domain na komentaryo at scripture.how Korean na pagsasalin ayon sa aklat at kabanata. Lumipat sa pagitan ng mga mapagkukunan ng komentaryo, basahin nang mag-isa ang pagsasalin, o ihambing ito sa tabi ng orihinal na teksto.

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Matthew Henry's Complete Commentary

Matthew Henry · 1714

Pampublikong domain

Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Pampublikong domain

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

Pampublikong domain

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Pampublikong domain

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

Pampublikong domain

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Keil & Delitzsch Commentary on the Old Testament

Carl F. Keil, Franz Delitzsch · 1866

Pampublikong domain

구약 학술 표준 — 히브리어·문헌비평·고대근동 배경

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Cambridge Bible for Schools and Colleges

Cambridge (다저자) · 1900

Pampublikong domain

준전권 준학술 (권별 저자·연도 확인)

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Word Pictures in the New Testament

A.T. Robertson · 1933

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헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)

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The Expositor's Greek Testament

ed. W. Robertson Nicoll (다저자) · 1910

Pampublikong domain

헬라어 신약 학술 (권별 저자 PD 확인 필요)

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Meyer's Critical and Exegetical Commentary on the New Testament

Heinrich A.W. Meyer · 1880

Pampublikong domain

신약 학술 정밀주해 (독일 — K&D 대응)

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MacLaren's Expositions of Holy Scripture

Alexander Maclaren · 1910

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설교형 강해 명저 (전권, 절별 가공 필요)

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Hodge's Commentary on the New Testament

Charles Hodge · 1860

Pampublikong domain

프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)

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Genesis Kabanata 50 11

1 mga komentaryo na inihambing

1 mga mapagkukunan ng komentaryo Buksan ang daanan

Trapp's Complete Commentary

GEN 50:11

Isinalin Buksan ang daanan

And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This [is] a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which [is] beyond Jordan.

Abelmizraim, which is beyond Jordan. — A gracious providence of God, as Piscator well observeth, that for the confirmation of the Israelites’ faith, when they were to pass over Jordan, and afterwards, there should be a standing monument there of the transportation of Jacob’s body out of Egypt into Canaan, for burial’s sake. Thus, "all things work together for good to God’s beloved." Romans 8:28

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Genesis Kabanata 50 12

4 mga komentaryo na inihambing

4 mga mapagkukunan ng komentaryo Buksan ang daanan

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 50:12

Isinalin Buksan ang daanan

And his sons did unto him - This and the thirteenth verse have been supposed by Mr. Locke and others to belong to the conclusion of the preceding chapter, in which connection they certainly read more consistently than they do here.

John Gill's Exposition of the Bible

Genesis 50:12

Isinalin Buksan ang daanan

And his sons did unto him according as he commanded them. Not only Joseph, but all the sons of Jacob were concerned in the burial of him, being all charged by him with it, and who were obedient to his commands as follows; see Gen 49:29.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:12

Isinalin Buksan ang daanan

No text from Poole on this verse.

The Pulpit Commentary

Genesis 50:12

Isinalin Buksan ang daanan

Verses 12, 13. - And his sons - the Egyptians halting at Goren Atad (Keil, Havernick, Kalisch, Murphy, etc.); but this does not appear from the narrative - did unto him according as he commanded them (the explanation of what they did being given in the next clause): for his sons carried him - not simply from Goren Atad, but from Egypt, so that this verse does not imply anything about the site of the Buckthorn threshing-floor (vide supra, ver. 11) - into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a burying-place of Ephron the Hittite, before Mature (vide Genesis 23.).

Genesis Kabanata 50 13

2 mga komentaryo na inihambing

2 mga mapagkukunan ng komentaryo Buksan ang daanan

John Gill's Exposition of the Bible

Genesis 50:13

Isinalin Buksan ang daanan

For his sons carried him into the land of Canaan,.... That is, they took care that he was carried there, as he desired to be; for it cannot be thought that they carried him on their shoulders thither, in like manner as the devout men carried Stephen to his burial, Act 8:2. and buried him in the cave of the field of Machpelah, &c. the very place where he chose to be buried, Gen 47:29.

Matthew Poole's Annotations upon the Holy Bible

Genesis 50:13

Isinalin Buksan ang daanan

No text from Poole on this verse.

Genesis Kabanata 50 14

1 mga komentaryo na inihambing

1 mga mapagkukunan ng komentaryo Buksan ang daanan

John Gill's Exposition of the Bible

Genesis 50:14

Isinalin Buksan ang daanan

And Joseph returned into Egypt,.... As he promised he would, Gen 50:5. he and his brethren; the eleven sons of Jacob; for though they had not made the same promise, nor Joseph for them, yet they returned, having left their little ones, flocks and herds, in Egypt: and all that went up with him to bury his father; the elders and great men of the land of Egypt, with their attendants: after he had buried his father; in the land of Canaan, which, though given to the seed of Jacob, the time was not come for them to possess it, nor the time of their departure out of Egypt thither, which was to be a good while hence, and after another manner.