Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
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Barnes' Notes on the Bible
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
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Adam Clarke's Commentary and Critical Notes on the Bible
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
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John Gill's Exposition of the Bible
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
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Calvin's Commentaries
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
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Matthew Poole's Annotations upon the Holy Bible
Matthew Poole · 1685
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The Pulpit Commentary
ed. H.D.M. Spence & Joseph S. Exell · 1890
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Keil & Delitzsch Commentary on the Old Testament
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
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Ellicott's Commentary for English Readers
ed. Charles J. Ellicott · 1878
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Cambridge Bible for Schools and Colleges
Cambridge (다저자) · 1900
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Vincent's Word Studies in the New Testament
Marvin R. Vincent · 1887
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Word Pictures in the New Testament
A.T. Robertson · 1933
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The Expositor's Greek Testament
ed. W. Robertson Nicoll (다저자) · 1910
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Meyer's Critical and Exegetical Commentary on the New Testament
Heinrich A.W. Meyer · 1880
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Wesley's Explanatory Notes
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
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Benson's Commentary of the Old and New Testaments
Joseph Benson · 1815
웨슬리안 전권 주석
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The Treasury of David
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
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MacLaren's Expositions of Holy Scripture
Alexander Maclaren · 1910
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The People's New Testament
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
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Coke's Commentary on the Holy Bible
Thomas Coke · 1803
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Trapp's Complete Commentary
John Trapp · 1660
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Hodge's Commentary on the New Testament
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
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The age and death of Sarah, Genesis 23:1, Genesis 23:2. Abraham mourns for her, and requests a burial-place from the sons of Heth, Genesis 23:2-4. They freely offer him the choice of all their sepulchers, Genesis 23:5, Genesis 23:6. Abraham refuses to receive any as a free gift, and requests to buy the cave of Machpelah from Ephron, Genesis 23:7-9. Ephron proffers the cave and the field in which it was situated as a free gift unto Abraham, Genesis 23:10, Genesis 23:11. Abraham insists on giving its value in money, Genesis 23:12, Genesis 23:13. Ephron at last consents, and names the sum of four hundred shekels, Genesis 23:14, Genesis 23:15. Abraham weighs him the money in the presence of the people; in consequence of which the cave, the whole field, trees, etc., are made sure to him and his family for a possession, Genesis 23:16-18. The transaction being completed, Sarah is buried in the cave, Genesis 23:19. The sons of Heth ratify the bargain, Genesis 23:20.
Genesis gen 23:0 INTRODUCTION TO GENESIS 23 This chapter treats of the age, death, and funeral of Sarah, and the place of her interment: of her age, Gen 23:1; of her death, Gen 23:2; of the motion Abraham made to the sons of Heth, to obtain a burial place among them, Gen 23:3; of the answer of them to him, giving him leave to bury in any of their sepulchres, Gen 23:5; of a second motion of his to them, to use their interest with Ephron the Hittite, to let him have the cave of Machpelah for the above purpose, Gen 23:7; of Ephron's consent unto it, Gen 23:10; of the purchase Abraham made of it for four hundred shekels of silver, Gen 23:12; and of its being secured unto him, which he interred Sarah his wife, Gen 23:17.
Ch. 23. (P). 1, 2, The Death of Sarah; 3–18, Abraham purchases from Ephron the Hittite the Cave and Field of Machpelah; 19, He buries Sarah there; 20, Abraham’s Property
The Burial of Sarah in the Cave of Machpelah
This chapter is entirely from P, as is shewn by the characteristics of language, by the frequent repetitions, by the legal and statistical minuteness (e.g. in Genesis 23:17-18), and the mention of Sarah’s age. The narrative preserved the tradition respecting the first possession of Canaanite soil by the Israelite patriarchs. The veneration of the cave of Machpelah as the traditional burying-place of the patriarchs will account for the minuteness with which Abraham’s purchase of the famous cave is here described. It seems to set an anticipatory seal of possession upon the land of promise. See Genesis 25:9-10, Genesis 49:29-32, Genesis 50:13 (P).
The details given in this chapter are a faithful picture of the usages of the East; but there is nothing to warrant the assertion that they are peculiarly Babylonian.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
Ge 23:1, 2.
Ge 23:1, 2.
サラの年齢と死。
1. サラは百二十七歳であったほか——サラは、聖書の中でその年齢、死、埋葬が記されている唯一の女性であり、これはおそらくヘブル民族の尊ぶべき母に敬意を表するためであろう。
サラは聖書において年齢が記録された唯一の女性である。彼女はアブラハムの妻、約束の子孫の母としてこの栄誉にあずかる。「百二十七年」、それゆえ彼女の男の子の誕生の三十七年後である。「キルヤテ・アルバにおいて」。アルバはアナクの父と呼ばれる（ヨシュア15:13。ヨシュア21:11）。すなわちアナキムあるいはベネ・アナク、後にカレブによって追い払われる背の高い、あるいは巨人の部族の父である（民数記13:22、28、33）。アナキムはおそらくヒッタイト人であった。アブラハムはヘブロンを離れていたが、ヘブロンは本章でマムレとも呼ばれ（創世記23:17、創世記23:19）、四十年来ではないにせよ、依然としてそれとの関係を保ち、現在那里を持っていたと思われる。この間にアルバの支配が始まったかもしれない。「カナンの地に」、最後にアブラハムを置いたペリシテ人の地のベエル・シェバと対照して。「アブラハムはサラのために悼みに来た」、ベエル・シェバからか、あるいは家畜を飼っていた何らかの外野から。
And Sarah was a hundred and seven and twenty years old - It is worthy of remark that Sarah is the only woman in the sacred writings whose age, death, and burial are distinctly noted. And she has been deemed worthy of higher honor, for St. Paul, Galatians 4:22, Galatians 4:23, makes her a type of the Church of Christ; and her faith in the accomplishment of God's promise, that she should have a son, when all natural probabilities were against it, is particularly celebrated in the Epistle to the Hebrews, Hebrews 11:11. Sarah was about ninety-one years old when Isaac was born, and she lived thirty-six years after, and saw him grown up to man's estate. With Sarah the promise of the incarnation of Christ commenced, though a comparatively obscure prophecy of it had been delivered to Eve, Genesis 3:15; and with Mary it terminated, having had its exact completion. Thus God put more honor upon these two women than upon all the daughters of Eve besides. Sarah's conception of Isaac was supernatural; she had passed the age and circumstances in which it was possible, naturally speaking, to have a child; therefore she laughed when the promise was given, knowing that the thing was impossible, because it had ceased to be with her after the manner of women. God allows this natural impossibility, and grants that the thing must be the effect of Divine interposition; and therefore asks, Is any thing too hard for God? The physical impossibility was in creased in the case of Mary, she having no connection with man; but the same power interposed as in the case of Sarah: and we find that when all aptitude for natural procreation was gone, Sarah received strength to conceive seed, and bore a son, from whom, in a direct line, the Messiah, the Savior of the world, was to descend; and through this same power we find a virgin conceiving and bearing a son against all natural impossibilities. Every thing is supernatural in the births both of the type and antitype; can it be wondered at then, if the spiritual offspring of the Messiah must have a supernatural birth likewise? hence the propriety of that saying, Unless a man be born again - born from above - born, not only of water, but of the Holy Ghost, he cannot see the kingdom of God. These may appear hard sayings, and those who are little in the habit of considering spiritual things may exclaim, It is enthusiasm! Who can bear it? Such things cannot possibly be." To such persons I have only to say, God hath spoken. This is sufficient for those who credit his being and his Bible; nor is there any thing too hard for him. He, by whose almighty power, Sarah had strength to conceive and bear a son in her old age, and by whose miraculous interference a virgin conceived, and the man Christ Jesus was born of her, can by the same power transform the sinful soul, and cause it to bear the image of the heavenly as it has borne the image of the earthly.
And Sarah was an hundred and seven and twenty years old,.... This following immediately upon the account of the offering up of Isaac, led many of the Jewish writers to conclude, that Isaac was when thirty seven years of age, as he must be when Sarah his mother was one hundred and twenty seven, for he was born when she was ninety years of age; but this seems not to be observed on that account, but to give the sum of her age at her death, since it follows: these were the years of the life of Sarah; who, as it is remarked by many interpreters, is the only woman the years of whose life are reckoned up in Scripture.
ここには次のものがある。一、サラの死を悼むアブラハム（創世記 23:1,2）。二、サラのために埋葬地を買い求めるアブラハム。1. アブラハムがへりくだって提案した購入（創世記 23:3,4）。2. 多くの相互の礼儀と敬意をもって公平に協議され、合意に達したこと（創世記 23:5-16）。3. 代金が支払われたこと（創世記 23:16）。4. その地がアブラハムに譲渡され、確保されたこと（創世記 23:17,18,20）。5. サラの葬儀（創世記 23:19）。