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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Chronicles Глава 16 서론

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Matthew Henry's Complete Commentary

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This chapter concludes that great affair of the settlement of the ark in the royal city, and with it the settlement of the public worship of God during the reign of David. Here is, I. The solemnity with which the ark was fixed, 1Ch 16:1-6. II. The psalm David gave to be sung on this occasion, 1Ch 16:7-36. III. The settling of the stated public worship of God in order thenceforward, 1Ch 16:37-43.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Chronicles 16 Introduction

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David brings the ark into its tent; and offers sacrifices, peace-offerings, and burnt-offerings, 1 Chronicles 16:1, 1 Chronicles 16:2; and gives portions to the people of Israel, 1 Chronicles 16:3. He appoints proper ministers and officers for the ark, 1 Chronicles 16:4-6. He delivers a solemn thanksgiving on the occasion, vv. 7-36. How the different officers served at the ark, 1 Chronicles 16:37-42. The people return home, 1 Chronicles 16:43.

John Gill's Exposition of the Bible

1 Chronicles 16 Introduction

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INTRODUCTION TO 1 Chronicles 16

This chapter relates that David offered sacrifices when the ark was brought into his city, 1 Chronicles 16:1 who were the singers he appointed to sing before it continually, 1 Chronicles 16:4 and the song he that day composed and delivered to them to sing, 1 Chronicles 16:7 and that he appointed not only proper persons to minister before the ark, but also before the tabernacle at Gibeon, 1 Chronicles 16:37.

1 Chronicles Глава 16 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Ch 16:1-6.

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1Ch 16:1-6.

DAVID'S FESTIVAL SACRIFICE AND LIBERALITY TO THE PEOPLE.

Barnes' Notes on the Bible

1 Chronicles 16:1

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The first three verses form part of the narrative commenced at 1 Chronicles 15:25. Compare 2 Samuel 6:17-19, where the passage is not torn from its proper context.

John Gill's Exposition of the Bible

1 Chronicles 16:1

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So they brought the ark of God,.... What is contained in these three verses is the same with 2 Samuel 6:17, see the notes there. See Gill on 2 Samuel 6:17. See Gill on 2 Samuel 6:18. See Gill on 2 Samuel 6:19.

Matthew Poole's Annotations upon the Holy Bible

1 Chronicles 16:1

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David’s festival sacrifice and alms. The psalm of thanksgiving sung by a choir, and the people said, Amen, 1 Chronicles 16:1-36. Ministers, porters, priests, and musicians appointed to attend the ark continually, 1 Chronicles 16:37-43.

Of these three first verses, See Poole "2 Samuel 6:17", &c.

The Pulpit Commentary

1 Chronicles 16:1

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Verse 1. - In the midst of the tent that David had pitched for it. So ch. 15:1 distinctly states that David had "pitched a tent" for the ark, and evidently to be ready for its arrival. On the other hand, there is no mention of any such tent having been got in readiness in ch. 13. or in 2 Samuel 6:1-11, which give the account of the attempt that disastrously failed. The expressions which are there used would rather lead to the conclusion that David's intention was to take the sacred structure into his own home (2 Samuel 6:9, 10; 1 Chronicles 13:12, 13), for a while, at all events. The אֹהֶל (tent) of the original designates, when Intended strictly, a haircloth covering, resting on poles or planks (Exodus 26:7, 11; Exodus 36:14, 19). The first occasion of the use of the word is found in Genesis 4:20. The סֻכָּח (booth) was made of leaves and branches interwoven (Leviticus 23:34, 40, 42; Deuteronomy 16:13). The מִשְׁכָּן (tabernacle) was the dwelling-place or pavilion, which owned to the ten inner curtains as well as the outer covering and the framework (Exodus 25:9; Exodus 26:1, 12-15, etc.; Exodus 39:32; 40:2, 29). The first occurrence of this word is in the first of these last-quoted references. Burnt sacrifices and peace offerings. The identical words of 2 Samuel 6:17, 18, where the Authorized Version translates "burnt offerings and peace offerings." These were the two great sacrifices - the former speaking of atonement (Leviticus 1:3-9, etc.), the latter of reconciliation effected and the enjoyment of peace (Leviticus 3:1-5, etc.). Neither here nor in the parallel place is any mention made of the altar upon which these sacrifices were offered.