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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Chronicles Глава 8 서론

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Matthew Henry's Complete Commentary

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We had some account given us of Benjamin in the foregoing chapter; here we have a larger catalogue of the great men of that tribe. 1. Because of that tribe Saul came, the first king of Israel, to the story of whom the sacred writer is hastening, 1Ch 10:1. 2. Because that tribe clave to Judah, inhabited much of Jerusalem, was one of the two tribes that went into captivity, and returned back; and that story also he has an eye to, 1Ch 9:1. Here is, I. Some of the heads of that tribe named, 1Ch 8:1-32. II. A more particular account of the family of Saul, 1Ch 8:30-40.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Chronicles 8 Introduction

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The genealogy of Benjamin down to Saul, vv. 1-32. The children and descendants of Saul, 1 Chronicles 8:33-40.

John Gill's Exposition of the Bible

1 Chronicles 8 Introduction

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INTRODUCTION TO 1 Chronicles 8

In this chapter the genealogy of the tribe of Benjamin is reconsidered, and several of the principal men and families in it are taken notice of, which were not before; or a further account is given of them, as of the sons and grandsons of Benjamin, 1 Chronicles 8:1, of Ehud, 1 Chronicles 8:5, of Shaharaim, 1 Chronicles 8:8, of Elpaal and Beriah, 1 Chronicles 8:12 of Shimhi, 1 Chronicles 8:19, of Shashak, 1 Chronicles 8:22, of Jeroham, 1 Chronicles 8:26, of Jehiel the father of Gibeon, 1 Chronicles 8:28, of Ner, and particularly Saul, 1 Chronicles 8:33 and of Jonathan, and his posterity, 1 Chronicles 8:34.

Ellicott's Commentary for English Readers

1 Chronicles 8 Introduction

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VIII.

The narrative returns to the tribe of Benjamin. The present register is quite different from that preserved in 1Chronicles 7:6-12, which, as we have seen, is an extract from a document drawn up for military purposes. Apparently based on a topographical register, this new list agrees better than the other with the data of the Pentateuch (Genesis 46; Numbers 26), allowance being made for the mistakes of generations of copyists. The chronicler may well have thought the short section of 1 Chronicles 7 too meagre as an account of a tribe which had furnished the first royal house, and had afterwards inseparably linked its fortunes with those of the legitimate dynasty. Here, therefore, he supplements his former notice. Perhaps, also, he returns to Benjamin by way of introduction to the royal genealogy with which the section concludes. In snort, he begins, as his manner is, at the beginning; and having to tell of Saul, starts from the tribal patriarch to whom the house of Saul traced back its long descent.

Cambridge Bible for Schools and Colleges

1 Chronicles 8 Introduction

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Chapters 2–8. The Genealogies of the Tribes of Israel

The Chronicler deals very unequally with the tribes in their genealogies; as the following table shews:

1 Chronicles 2:1 to 1 Chronicles 4:23. Judah (102 verses).

1 Chronicles 4:24-43. Simeon (20 verses).

1 Chronicles 5:1-26. Reuben, Gad, and Eastern Manasseh (26 verses).

1 Chronicles 6:1-81. Levi (81 verses).

1 Chronicles 7:1-40. Issachar, Benjamin, Naphtali, Eastern Manasseh (again), Ephraim, and Asher (40 verses).

1 Chronicles 8:1-40. Benjamin, though already noticed in 1 Chronicles 7:6-11 (40 verses).

Zebulun and (perhaps) Dan (cp. 1 Chronicles 7:12, note) are omitted.

It may easily be seen that the tribes in which the Chronicler is really interested are the three southern tribes, Judah, Simeon, and Benjamin, together with the priestly tribe, Levi.

The order in which the tribes are mentioned is at first geographical, Judah and Simeon the southern tribes first, then the eastern tribes Reuben, Gad, Manasseh; the rest follow in no fixed order.

1 Chronicles Глава 8 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Ch 8:1-32.

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1Ch 8:1-32.

SONS AND CHIEF MEN OF BENJAMIN.

1. Now Benjamin begat, &c.--This chapter contains some supplementary particulars in addition to what has been already said regarding the tribe of Benjamin (see on

1Ch 7:6).

The names of many of the persons mentioned are different from those given by Moses--a diversity which may be accounted for in part on grounds formerly stated, namely, either that the persons had more than one name, or that the word "sons" is used in a loose sense for grandsons or descendants. But there are other circumstances to be taken into account in considering the details of this chapter; namely, first, that the genealogies of the Benjamites were disordered or destroyed by the almost total extermination of this tribe

(Jud 20:11-48);

secondly, that a great number of Benjamites, born in Assyria, are mentioned here, who returned from the long captivity in Babylon, and established themselves--some in Jerusalem, others in different parts of Judea. There were more returned from Babylon of the families belonging to this tribe than to any other except Judah; and hence many strange names are here introduced; some of which will be found in the list of the restored exiles (compare

Ezr 2:1-70).

Barnes' Notes on the Bible

1 Chronicles 8:1

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The reason of this return to the genealogy of the Benjamites seems to be the desire to connect the genealogical introduction with the historical body of the work. As the history is to begin with Saul, the genealogical portion is made to end with an account of the family of this Benjamite monarch.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Chronicles 8:1

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Now Benjamin begat, etc. - See what has been said on the preceding chapter, 1 Chronicles 7:6 (note).