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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Kings Глава 19 서론

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Matthew Henry's Complete Commentary

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We left Elijah at the entrance of Jezreel, still appearing publicly, and all the people's eyes upon him. In this chapter we have him again absconding, and driven into obscurity, at a time when he could ill be spared; but we are to look upon it as a punishment to Israel for the insincerity and inconstancy of their reformation. When people will not learn it is just with God to remove their teachers into corners. Now observe, I. How he was driven into banishment by the malice of Jezebel his sworn enemy, 1Ki 19:1-3. II. How he was met, in his banishment, by the favour of God, his covenant-friend. 1. How God fed him, 1Ki 19:4-8. 2. How he conversed with him, and manifested himself to him (1Ki 19:9,11-13), heard his complaint (1Ki 19:10-14), directed him what to do (1Ki 19:15-17), and encouraged him, 1Ki 19:18. III. How his hands were strengthened, at his return out of banishment, by the joining of Elisha with him, 1Ki 19:19-21.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Kings 19 Introduction

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Ahab tells Jezebel what Elijah had done; she is enraged, and threatens to take away his life, 1 Kings 19:1, 1 Kings 19:2. He leaves Jezreel, and comes to Beer-sheba, and thence to the wilderness, where he is fed and encouraged by an angel, 1 Kings 19:3-9. His complaint and the vision by which God instructs him, 1 Kings 19:10-14. He is sent to Damascus, in order to anoint Hazael king over Syria, and Jehu king over Israel, 1 Kings 19:15-18. He meets with Elisha, who becomes his servant, 1 Kings 19:19-21.

John Gill's Exposition of the Bible

1 Kings 19 Introduction

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INTRODUCTION TO 1 Kings 19

This chapter gives us a further account of Elijah, of his being obliged to flee for his life through the threats of Jezebel, 1 Kings 19:1, of the care the Lord took of him, providing food for him, in the strength of which he went to Horeb, 1 Kings 19:5, of the Lord's appearance to him there, and conversation with him, 1 Kings 19:9, of some instructions he gave him to anoint a king over Syria, another over Israel, and a prophet in his room, 1 Kings 19:15, and of his finding Elisha, and throwing his mantle over him, who left his secular employment, and followed him, and became his servant, 1 Kings 19:19.

1 Kings Глава 19 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Ki 19:1-3.

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1Ki 19:1-3.

ELIJAH FLEES TO BEER-SHEBA.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Kings 19:1

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Ahab told Jezebel - Probably with no evil design against Elijah.

John Gill's Exposition of the Bible

1 Kings 19:1

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And Ahab told Jezebel all that Elijah had done,.... What miracles he had wrought, how that not only fire came down from heaven, and consumed the sacrifice, but even the stones and dust of the altar, and licked up great quantities of water in the trench around it; and that it was at his prayer that rain came down from heaven in such abundance, of which she was sensible; by all which he got the people on his side, so that it was not in his power to seize him and slay him; and this he said to clear himself, and make her easy:

and withal how he had slain all the prophets with the sword; the four hundred and fifty prophets of Baal he had gathered to Carmel; the Targum calls them false prophets, but Ahab would scarcely use that epithet to Jezebel; as for the four hundred prophets of the grove, they were not present, and so not included. Jezebel knew they were safe, being with her, she not suffering them to go to Carmel.

Matthew Poole's Annotations upon the Holy Bible

1 Kings 19:1

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Elijah, threatened by Jezebel, fleeth to Beer-sheba; is comforted by an angel, 1 Kings 19:1-8. At Mount Horeb, complaining to God, he is strengthened by a special revelation, 1 Kings 19:9-14; is sent to anoint Hazael, Jehu, and Elisha, 1 Kings 19:15-18. Elisha followeth Elijah, 1 Kings 19:19-21.

Ahab told Jezebel this for his vindication, and her satisfaction. All the prophets, to wit, of Baal; not of the groves, who were not present, as may be gathered from 1 Kings 18:19,22 22:6.

The Pulpit Commentary

1 Kings 19:1

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Verse 1. - And Ahab told Jezebel all that Elijah had done, and withal how he had slain [Heb. and all which he had slain. The construction, if it were not for the כָּל would be usual enough. As that word is omitted in some MSS. and versions, it is possible it has been inserted by a transcriber, mechanically, from the אֵת כָּלאּאֲשֶׁר preceding] all the prophets, [sc., of Baal, all who were present] with the sword.