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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Kings Глава 9 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. The answer which God, in a vision, gave to Solomon's prayer, and the terms he settled with him, 1Ki 9:1-9. II. The interchanging of grateful kindnesses between Solomon and Hiram, 1Ki 9:10-14. III. His workmen and buildings, 1Ki 9:15-24. IV. His devotion, 1Ki 9:25. V. His trading navy, 1Ki 9:26-28.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Kings 9 Introduction

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The Lord appears a second time to Solomon, and assures him that he had heard his prayer; and that he would establish his worship for ever in that temple, and him and his successors on the throne of Israel, provided he and they would keep his statutes and judgments, 1 Kings 9:1-5; but if they should transgress and forsake the Lord, then they should be cast off, the temple itself abandoned, and their enemies permitted to prevail over them, 1 Kings 9:6-9. Solomon having finished the temple and the king's house, about which he was employed twenty years, and having received assistance from Hiram king of Tyre, he gave him in return twenty cities in Galilee, with which he was not pleased, 1 Kings 9:10-14. Solomon's levies, buildings, and the persons employed, 1 Kings 9:15-23. Pharaoh's daughter comes to the city of David, 1 Kings 9:24. He sacrifices thrice a year at the temple, 1 Kings 9:25. Solomon's navy, and the gold they brought from Ophir, 1 Kings 9:26-28.

John Gill's Exposition of the Bible

1 Kings 9 Introduction

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INTRODUCTION TO 1 Kings 9

This chapter relates a second vision Solomon had at Gibeon, in which he received an answer to his prayer in the preceding chapter, 1 Kings 9:1 that passed between him and Hiram king of Tyre, 1 Kings 9:10, the places that Solomon built or repaired, 1 Kings 9:15, the Canaanitish people that became bondmen to him, and the officers he had among the children of Israel, 1 Kings 9:20 the removal of Pharaoh's daughter to the house built for her, 1 Kings 9:24. Solomon's attention to religious services, 1 Kings 9:25 and the navy of ships he employed, which brought him in great riches, 1 Kings 9:26.

Ellicott's Commentary for English Readers

1 Kings 9 Introduction

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IX.

Of this chapter, the first portion (1Kings 9:1-9) forms the conclusion of the detailed narrative of the preceding chapter; the latter portion is wholly different in style and subject.

1 Kings Глава 9 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Ki 9:1-9.

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1Ki 9:1-9.

GOD'S COVENANT IN A SECOND VISION WITH SOLOMON.

1. And it came to pass, when Solomon had finished the building of the house--This first verse is connected with

1Ki 9:11,

all that is contained between

1Ki 9:2-10

being parenthetical.

John Gill's Exposition of the Bible

1 Kings 9:1

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And it came to pass, when Solomon had finished the building of the house of the Lord,.... Which was done in seven years, 1 Kings 6:38.

and the king's house; his own palace, which was finished in thirteen years, 1 Kings 7:1,

and all Solomon's desire which he was pleased to do; all his other buildings, the house for Pharaoh's daughter, the house of the forest of Lebanon, and may include his vineyards, gardens, orchards, and pools of water, made for his pleasure, Ecclesiastes 2:4 in which he succeeded and prospered, 2 Chronicles 7:11.

Matthew Poole's Annotations upon the Holy Bible

1 Kings 9:1

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God’s covenant, in a second vision, with Solomon, 1 Kings 9:1-9. The mutual presents of Solomon and Hiram, 1 Kings 9:10-14. Strong holds built by Solomon, 1 Kings 9:15-19. The Gentiles are bondmen: the Israelites not so, 1 Kings 9:20-23. Pharaoh’s daughter removeth to her house, 1 Kings 9:24. Solomon’s yearly solemn sacrifices, 1 Kings 9:25. His navy fetcheth gold from Ophir, 1 Kings 9:26-28.

No text from Poole on this verse.

The Pulpit Commentary

1 Kings 9:1

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Verse 1. - And it came to pass when Solomon had finished the building of the house of the Lord, and the king's house [1 Kings 7:1], and all Solomon's desire which he was pleased to do [By "desire" we are not to understand "pleasure buildings" (cf. vers. 10, 19). The chronicler gives the true meaning: "all that came into Solomon's heart." It is, however, somewhat doubtful what works are comprehended under this term. 2 Chronicles 7:11 limits it to the two great erections already described - "all that came into his heart to make in the house of the Lord and in his own house." But it is by no means certain that our author intended the word to be thus restricted; it is quite possible, e.g., that some of the buildings mentioned below (vers. 15-19) are to be included. But another question of much greater importance presents itself here. In the Divine communication of vers. 3-9 there is constant and unmistakeable reference to the prayer of dedication (see especially ver. 3); in fact, this message is the answer to that prayer. It has been held, consequently, that the answer must have followed, if not immediately, yet soon after the petitions were uttered; if so, the dedication must clearly have taken place, not on the completion of the temple (1 Kings 6:38), but on the completion of the palace, etc.; in other words, the temple must have been finished fully thirteen years before it was consecrated and occupied. Rawlinson suggests that the delay was perhaps occasioned by the circumstance that the furniture of the temple was not till then ready; but 1 Kings 6:38, Hebrews, seems to state distinctly that all the vessels and appointments of the sanctuary were finished at the date there given. Reasons have been given elsewhere (see note on 1 Kings 8:1) in support of the position that the dedication possibly have been delayed for so long a period, especially after the strenuous efforts which had been made to hurry on the undertaking. Nor does the text, when carefully examined, really require this hypothesis; indeed, it suggests some reasons for thinking that a considerable period must have intervened between the prayer and the response. For the tone of this response is unmistakeably foreboding, if not minatory. Vers. 6-9 contain a stern warning. But there was nothing, so far as we know, in the attitude of Solomon or of Israel at the time of the dedication to call for any such denunciation. At that time, as the prayer surely proves, Solomon's heart was perfect with the Lord his God. But the response has unmistakeably the appearance of having been elicited by signs of defection. The wide difference, consequently, between the spirit of the prayer and the tone of the answer suggests that some time must have elapsed between them, and so far supports the view that the dedication was not delayed until the palace, etc., was completed. And it is also to be remembered that the prayer of dedication had not been without acknowledgment at the time. The excellent glory which filled and took possession of the house was itself a significant and sufficient response. No voice or vision could have said more plainly, "I have heard thy prayer, I have hallowed this house." But when, some thirteen years later - about the very time, that is, when he was at the height of his prosperity, and when, owing to the completion of his undertakings, we might fear lest his heart should be lifted up with pride - when Solomon and his court began to decline in piety and to go after other gods, then this merciful message opportunely refers him to the prayer which he was in danger of forgetting, and warns him of the consequences of the apostasy to which he was tending.]