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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Samuel Глава 11 서론

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Matthew Henry's Complete Commentary

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In this chapter we have the first-fruits of Saul's government, in the glorious rescue of Jabesh-Gilead out of the hands of the Ammonites. Let not Israel thence infer that therefore they did well to ask a king (God could and would have saved them without one); but let them admire God's goodness, that he did not reject them when they rejected him, and acknowledge his wisdom in the choice of the person whom, if he did not find fit, yet he made fit, for the great trust he called him to, and enabled, in some measure, to merit the crown by his public services, before it was fixed on his head by the public approbation. Here is, I. The great extremity to which the city of Jabesh-Gilead, on the other side of Jordan, was reduced by the Ammonites, 1Sa 11:1-3. II. Saul's great readiness to come to their relief, whereby he signalized himself, 1Sa 11:4-10. III. The good success of his attempt, by which God signalized him, 1Sa 11:11. IV. Saul's tenderness, notwithstanding this, towards those that had opposed him, 1Sa 11:12,13. V. The public confirmation and recognition of his election to the government, 1Sa 11:14,15.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 11 Introduction

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Nahash, king of the Ammonites, besieges Jabesh-gilead; and proposes to its inhabitants the most degrading conditions of peace, 1 Samuel 11:1, 1 Samuel 11:2. They apply to their brethren for help, 1 Samuel 11:3, 1 Samuel 11:4. Saul hears of their distress; takes a yoke of oxen, hews them in pieces, and sends them throughout the coasts of Israel, with the threat that all who did not come to his standard should have his cattle served in like manner; in consequence of which he is soon at the head of an army of three hundred and thirty thousand men, 1 Samuel 11:5-8. He sends to Jabesh-gilead, and promises help, 1 Samuel 11:9, 1 Samuel 11:10. Saul attacks the Ammonites next morning, and gives them a total overthrow, 1 Samuel 11:11. The people are greatly encouraged, and propose to put to death those who are opposed to Saul's government: but this he prevents, 1 Samuel 11:12, 1 Samuel 11:13. Samuel leads the people to Gilgal: they offer sacrifices, and renew the kingdom to Saul, 1 Samuel 11:14, 1 Samuel 11:15.

John Gill's Exposition of the Bible

1 Samuel 11 Introduction

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INTRODUCTION TO FIRST SAMUEL 11

This chapter relates the distress the inhabitants of Jabeshgilead were in on account of the Ammonites, 1 Samuel 11:1 upon which they sent messengers to Saul, whose spirit was immediately stirred up to help them, 1 Samuel 11:4, and prepared for it, and came up soon enough for their relief, and slew their enemies, 1 Samuel 11:7, which gained him much honour and reputation among the people, and occasioned the renewal of the kingdom to him, 1 Samuel 11:12.

Ellicott's Commentary for English Readers

1 Samuel 11 Introduction

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XI.

(1Samuel 11:1-15) King Saul shows himself worthy of the Kingdom by his prompt action in the case of the Siege of Jabesh-gilead by the Ammonites. He is universally acknowledged Sovereign.

1 Samuel Глава 11 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Sa 11:1-4.

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1Sa 11:1-4.

NAHASH OFFERS THEM OF JABESH-GILEAD A REPROACHFUL CONDITION.

1. Then Nahash the Ammonite came up--Nahash ("serpent"); (see

Jud 8:3).

The Ammonites had long claimed the right of original possession in Gilead. Though repressed by Jephthah

(Jud 11:33),

they now, after ninety years, renew their pretensions; and it was the report of their threatened invasion that hastened the appointment of a king

(1Sa 12:12).

Make a covenant with us, and we will serve thee--They saw no prospect of aid from the western Israelites, who were not only remote, but scarcely able to repel the incursions of the Philistines from themselves.

Barnes' Notes on the Bible

1 Samuel 11:1

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Nahash was king of the children of Ammon, as appears from 1 Samuel 12:12. He seems to have been connected with the family of David, since Abigail, David's sister, was "the daughter (perhaps granddaughter) of Nahash" 2 Samuel 17:25; 1 Chronicles 2:16-17; and, perhaps, in consequence of this connection, he and his family were very friendly to David 2 Samuel 17:27.

Jabesh-Gilead must have been re-populated after its destruction (see marginal reference). The Ammonites and Moabites resented the possession of Gilead by the Israelites Judges 10:6-18; 11.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 11:1

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Nahash the Ammonite - In the Vulgate this chapter begins thus: Et factum est quasi post mensem, "And it came to pass about a month after." This addition appears also in the principal copies of the Septuagint; though it is wanting in the Complutensian edition, both in the Greek and Latin, and is not acknowledged by any of the Oriental versions. But it is in Josephus, and probably was inserted from him into some copies of the Septuagint, and thence into the Vulgate. It appears to be of very little authority.

We know little about Nahash; there was a king of this name among the Ammonites in the time of David, 2 Samuel 10:2, but probably not the same person. Nahash might have been a common name of the Ammonitish kings.

Make a covenant with us - They found they were in no condition to risk a war; and they wish to have peace, and desire to know his conditions.

John Gill's Exposition of the Bible

1 Samuel 11:1

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Then Nahash the Ammonite came up, and encamped against Jabeshgilead,.... A month after, as in the Septuagint and Vulgate Latin versions, that is, a month after Saul was chosen king; so Josephus (p): this prince was preparing for war against Israel before, which they hearing of, requested they might have a king to go before them in battle, 1 Samuel 12:12 but now he actually marched from his own country, and besieged Jabeshgilead, a city in the land of Gilead, from whence it had its name, and lay in the half tribe of Manasseh, on the other side Jordan, see Judges 21:8. It lay near to the Ammonites, and was part of the country they laid claim to in the times of Jephthah, which they now renewed, and attempted to gain it by force. This Nahash was king of the Ammonites, as he is called in the Targum, and by Josephus (q), and so in the Arabic version, see 1 Samuel 12:12.

and all the men of Jabeshgilead said unto Nahash, make a covenant with us; they desired to be his allies and confederates, live in peace and friendship with him, and enjoy their religion and liberties on certain conditions they were willing to come into; and this was the sense of them all, or at least the greatest part, which showed a mean and abject spirit in them, to make no defence of themselves, but as soon as besieged to move for a capitulation. This doubtless arose from a sense of their weakness, not being able to hold it out long, and from an apprehension that their brethren the Israelites, on the other side Jordan, could give them no assistance, being in an unsettled condition, having chosen a king, and he scarcely on the throne, and the Philistines having great power over them:

and we will serve thee; not as slaves, but as tributaries; they were willing to pay a yearly tax to him.

(p) Antiqu. l. 6. c. 5. sect. 1.((q) Ibid.