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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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1 Samuel Глава 7 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. The eclipsing of the glory of the ark, by its privacy in Kirjath-jearim for many years, 1Sa 7:1,2. II. The appearing of the glory of Samuel in his public services for the good of Israel, to whom he was raised up to be a judge, and he was the last that bore that character. This chapter gives us all the account we have of him when he was in the prime of his time; for what we had before was in his childhood (1Sa 2:1-3:21); what we have of him after was in his old age, 1Sa 8:1. We have him here active, 1. In the reformation of Israel from their idolatry, 1Sa 7:3,4. 2. In the reviving of religion among them, 1Sa 7:5,6. 3. In praying for them against the invading Philistines (1Sa 7:7-9), over whom God, in answer to his prayer, gave them a glorious victory, 1Sa 7:10,11. 4. In erecting a thankful memorial of that victory, 1Sa 7:12. 5. In the improvement of that victory, 1Sa 7:13,14. 6. In the administration of justice, 1Sa 7:15-17. And these were the things for which God was preparing the designing him, in the early vouchsafements of his grace to him.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 7 Introduction

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The men of Kirjah-jearim bring the ark from Beth-shemesh, and consecrate Eleazar, the son of Abinadab, to keep it; and there it continued twenty years, 1 Samuel 7:1, 1 Samuel 7:2. Samuel reproves and exhorts the people, and gathers them together at Mizpeh, where they fast and pray, and confess their sins, 1 Samuel 7:3-6. The Philistines go up against them; the Israelites cry unto the Lord for help; Samuel offers sacrifices; and the Lord confounds the Philistines with thunder; Israel discomfits and pursues them to Beth-car, 1 Samuel 7:7-11. Samuel erects a stone for a memorial, and calls it Eben-ezer, 1 Samuel 7:12. The Philistines are totally subdued, and Israel recovers all its lost cities, 1 Samuel 7:13, 1 Samuel 7:14. Samuel acts as an itinerant judge in Israel, 1 Samuel 7:15-17.

John Gill's Exposition of the Bible

1 Samuel 7 Introduction

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INTRODUCTION TO FIRST SAMUEL 7

This chapter gives an account of the ark being brought to Kirjathjearim, where it continued twenty years, 1 Samuel 7:1 of the exhortation of Samuel to the people of Israel to reform from idolatry, and which had its desired effect, 1 Samuel 7:3 of Samuel's praying for the people, and offering sacrifices for them, and of the success thereof, victory over their enemies, 1 Samuel 7:5, and of his administration of justice to them, and constancy in it, 1 Samuel 7:15.

Ellicott's Commentary for English Readers

1 Samuel 7 Introduction

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VII.

(1Samuel 7:1-17) The Revival of Israel. The Work of Samuel.

1 Samuel Глава 7 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

1Sa 7:1, 2.

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1Sa 7:1, 2.

THE ARK AT KIRJATH-JEARIM.

1. the men of Kirjath-jearim--"the city of woods," also Kirjath-baal

(Jos 15:60; 18:14; 1Ch 13:5, 6).

It was the nearest town to Beth-shemesh and stood on a hill. This was the reason of the message

(1Sa 6:21),

and why this was chosen for the convenience of people turning their faces to the ark

(1Ki 8:29-35; Ps 28:2; Da 6:10).

brought it into the house of Abinadab in the hill--Why it was not transported at once to Shiloh where the tabernacle and sacred vessels were remaining, is difficult to conjecture.

sanctified . . . his son--He was not a Levite, and was therefore only set apart or appointed to be keeper of the place.

Barnes' Notes on the Bible

1 Samuel 7:1

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This verse belongs more properly to 1 Samuel 6. Abinadab and his sons were probably of the house of Levi. The catastrophe at Bethshemesh must inevitably have made the Israelites very careful to pay due honor to the ark in accordance with the Law: but to give the care of the ark to those who were not of the house of Levi would be a gross violation of the Law.

Adam Clarke's Commentary and Critical Notes on the Bible

1 Samuel 7:1

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Fetched up the ark - When these people received the message of the Beth-shemites, they probably consulted Samuel, with whom was the counsel of the Lord, and he had encouraged them to go and bring it up, else they might have expected such destruction as happened to the Beth-shemites.

Sanctified Eleazar - Perhaps this sanctifying signifies no more than setting this man apart, simply to take care of the ark.

John Gill's Exposition of the Bible

1 Samuel 7:1

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And the men of Kirjathjearim came and fetched up the ark of the Lord,.... From Bethshemesh, which was near unto them, as Josephus (g) says; they made no difficulty of fetching it, but gladly received it; for if they knew of what happened to the men of Bethshemesh, they knew it was not owing to the presence of the ark among them, but to their irreverent behaviour to it; and though Kirjathjearim was not a Levite city, and so the men of it could not bear the ark themselves, yet they might have proper persons from Bethshemesh to do this service:

and brought it into the house of Abinadab in the hill; which; hill was within the city of Kirjathjearim, and is mentioned either to distinguish this Abinadab that dwelt on it from another of the same name in the city, as Kimchi observes; or else to remark the propriety of the place, and the reason of the choice of it for the ark to be placed in; hills and high places being in those times accounted fittest for sacred services to be performed in, as well as places of safety; who this man was is not certain. Josephus (h) says he was a Levite, but if so he could only be a sojourner in this place; however he might be, as he suggests he was, a man of great esteem for religion and righteousness:

and sanctified Eleazar his son to keep the ark of the Lord; not only to watch it that it might not be taken away, but to keep persons from it, from touching it, or using it irreverently; and such as were not allowed to come nigh it; as well as to keep the place clean where it was put; and for this he was appointed by the priests, or the elders of the city; and was set apart for this service, and prepared for it by washings and sacrifices; and the rather he and not his father was invested with this office, because he was a young man, and his father might be old and decrepit; and this his son also a holy goodman, wise and prudent, and active and zealous for God, and true religion; and on all accounts a fit person for this post.

(g) Antiqu. l. 6. c. 1. sect. 4. (h) Ibid.