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1Th 3:1-13.

PROOF OF HIS DESIRE AFTER THEM IN HIS HAVING SENT TIMOTHY: HIS JOY AT THE TIDINGS BROUGHT BACK CONCERNING THEIR FAITH AND CHARITY: PRAYERS FOR THEM.

1. Wherefore--because of our earnest love to you

(1Th 2:17-20).

forbear--"endure" the suspense. The Greek is literally applied to a watertight vessel. When we could no longer contain ourselves in our yearning desire for you.

left at Athens alone--See my

Introduction.

This implies that he sent Timothy from Athens, whither the latter had followed him. However, the "we" favors ALFORD'S view that the determination to send Timothy was formed during the hasty consultation of Paul, Silas, and Timothy, previous to his departure from Berea, and that then he with them "resolved" to be "left alone" at Athens, when he should arrive there: Timothy and Silas not accompanying him, but remaining at Berea. Thus the "I,"

1Th 3:5,

will express that the act of sending Timothy, when he arrived at Athens, was Paul's, while the determination that Paul should be left alone at Athens, was that of the brethren as well as himself, at Berea, whence he uses,

1Th 3:1,

"we." The non-mention of Silas at Athens implies that he did not follow Paul to Athens as was at first intended; but Timothy did. Thus the history,

Ac 17:14, 15,

accords with the Epistle. The word "left behind" (Greek) implies that Timothy had been with him at Athens. It was an act of self-denial for their sakes that Paul deprived himself of the presence of Timothy at Athens, which would have been so cheering to him in the midst of philosophic cavillers; but from love to the Thessalonians, he is well content to be left all "alone" in the great city.

2. minister of God and our fellow labourer--Some oldest manuscripts read, "fellow workman with God"; others, "minister of God." The former is probably genuine, as copyists probably altered it to the latter to avoid the bold phrase, which, however, is sanctioned by

1Co 3:9; 2Co 6:1.

The English Version reading is not well supported, and is plainly compounded out of the two other readings. Paul calls Timothy "our brother" here; but in

1Co 4:17,

"my son." He speaks thus highly of one so lately ordained, both to impress the Thessalonians with a high respect for the delegate sent to them, and to encourage Timothy, who seems to have been of a timid character

(1Ti 4:12; 5:23).

"Gospel ministers do the work of God with Him, for Him, and under Him" [EDMUNDS].

establish--Greek, "confirm." In

2Th 3:3,

GOD is said to "stablish": He is the true establisher: ministers are His "instruments."

concerning--Greek, "in behalf of," that is, for the furtherance of your faith. The Greek for "comfort" includes also the idea, "exhort." The Thessalonians in their trials needed both

(1Th 3:3;

compare

Ac 14:22).

3. moved--"shaken," "disturbed." The Greek is literally said of dogs wagging the tail in fawning on one. Therefore TITTMANN explains it, "That no man should, amidst his calamities, be allured by the flattering hope of a more pleasant life to abandon his duty." So ELSNER and BENGEL, "cajoled out of his faith." In afflictions, relatives and opponents combine with the ease-loving heart itself in flatteries, which it needs strong faith to overcome.

yourselves know--We always candidly told you so

(1Th 3:4; Ac 14:22).

None but a religion from God would have held out such a trying prospect to those who should embrace it, and yet succeed in winning converts.

we--Christians.

appointed thereunto--by God's counsel

(1Th 5:9).

4. that we should suffer--Greek, "that we are about (we are sure) to suffer" according to the appointment of God

(1Th 3:3).

even as--"even (exactly) as it both came to pass and ye know"; ye know both that it came to pass, and that we foretold it (compare

Joh 13:19).

The correspondence of the event to the prediction powerfully confirms faith: "Forewarned, forearmed" [EDMUNDS]. The repetition of "ye know," so frequently, is designed as an argument, that being forewarned of coming affliction, they should be less readily "moved" by it.

5. For this cause--Because I know of your "tribulation" having actually begun

(1Th 3:4).

when I--Greek, "when I also (as well as Timothy, who, Paul delicately implies, was equally anxious respecting them, compare "we,"

1Th 3:1),

could no longer contain myself (endure the suspense)."

I sent--Paul was the actual sender; hence the "I" here: Paul, Silas, and Timothy himself had agreed on the mission already, before Paul went to Athens: hence the "we," (see on

1Th 3:1).

to know--to learn the state of your faith, whether it stood the trial

(Col 4:8).

lest . . . have tempted . . . and . . . be--The indicative is used in the former sentence, the subjunctive in the latter. Translate therefore, "To know . . . whether haply the tempter have tempted you (the indicative implying that he supposed such was the case), and lest (in that case) our labor may prove to be in vain" (compare

Ga 4:11).

Our labor in preaching would in that case be vain, so far as ye are concerned, but not as concerns us in so far as we have sincerely labored

(Isa 49:4; 1Co 3:8).

6. Join "now" with "come"; "But Timotheus having just now come from you unto us" [ALFORD]. Thus it appears (compare

Ac 18:5)

Paul is writing from Corinth.

your faith and charity--

(1Th 1:3;

compare

2Th 1:3,

whence it seems their faith subsequently increased still more). Faith was the solid foundation: charity the cement which held together the superstructure of their practice on that foundation. In that charity was included their "good (kindly) remembrance" of their teachers.

desiring greatly--Greek, "having a yearning desire for."

we also--The desires of loving friends for one another's presence are reciprocal.

7. over you--in respect to you.

in--in the midst of: notwithstanding "all our distress (Greek, 'necessity') and affliction," namely, external trials at Corinth, whence Paul writes (compare

1Th 3:6, with Ac 18:5-10).

8. now--as the case is; seeing ye stand fast.

we live--we flourish. It revives us in our affliction to hear of your steadfastness

(Ps 22:26; 2Jo 3:4).

if--implying that the vivid joy which the missionaries "now" feel, will continue if the Thessalonians continue steadfast. They still needed exhortation,

1Th 3:10;

therefore he subjoins the conditional clause, "if ye," &c.

(Php 4:1).