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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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2 Chronicles Глава 30 서론

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Matthew Henry's Complete Commentary

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In this chapter we have an account of the solemn passover which Hezekiah kept in the first year of his reign. I. The consultation about it, and the resolution he and his people came to for the observance of it, 2Ch 30:2-5. II. The invitation he sent to Judah and Israel to come and keep it, 2Ch 30:1,6. III. The joyful celebration of it, 2Ch 30:13-27. By this the reformation, set on foot in the foregoing chapter, was greatly advanced and established, and that nail in God's holy place clenched.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Chronicles 30 Introduction

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Hezekiah invites all Israel and Judah, and writes letters to Ephraim and Manasseh to come up to Jerusalem, and hold a passover to the Lord, 2 Chronicles 30:1-4. The posts go out with the king's proclamation from Dan to Beer-sheba, and pass from city to city through the coasts of Ephraim, Manasseh, and Zebulun, but are generally mocked in Israel, 2 Chronicles 30:5-10. Yet several of Asher, Manasseh, and Zebulun, humble themselves, and come to Jerusalem, 2 Chronicles 30:11. But in Judah they are all of one heart, 2 Chronicles 30:12, 2 Chronicles 30:13. They take away the idolatrous altars, kill the passover, sprinkle the blood, and, as circumstances will permit, sanctify the people, 2 Chronicles 30:14, 2 Chronicles 30:15. Many having eaten of the passover, who were not purified according to the law, Hezekiah prays for them; and the Lord accepts his prayer, and heals them, 2 Chronicles 30:16-20. Hezekiah exhorts them; and they hold the feast seven additional days, fourteen in all, and the people greatly rejoice, 2 Chronicles 30:21-26. The priests and the Levites bless the people, and God accepts their prayers and thanksgivings, 2 Chronicles 30:27.

John Gill's Exposition of the Bible

2 Chronicles 30 Introduction

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INTRODUCTION TO 2 Chronicles 30

Hezekiah having consulted his nobles about keeping the passover the second month, and determined upon it, sent messengers throughout Israel and Judah, to acquaint them with it, at which some mocked, and others seriously attended to it, 2 Chronicles 30:1 so it was celebrated in a solemn manner, though some were not qualified for it according to the law, and for whose pardon Hezekiah prayed, and it was granted, 2 Chronicles 30:13, also the feast of unleavened bread was kept seven days, and a festival of seven days more was likewise observed with great joy and gladness, 2 Chronicles 30:21.

2 Chronicles Глава 30 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ch 30:1-12.

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2Ch 30:1-12.

HEZEKIAH PROCLAIMS A PASSOVER.

1-5. Hezekiah sent to all . . . Judah . . . to come to . . . Jerusalem, to keep the passover--This great religious festival had not been regularly observed by the Hebrews in their national capacity for a long time because of the division of the kingdom and the many disorders that had followed that unhappy event. Hezekiah longed extremely to see its observance revived; and the expression of his wishes having received a hearty response from the princes and chief men of his own kingdom, the preparatory steps were taken for a renewed celebration of the national solemnity.

letters also to Ephraim and Manasseh--The names of these leading tribes are used for the whole kingdom of Israel. It was judged impossible, however, that the temple, the priests, and people could be all duly sanctified at the usual time appointed for the anniversary, namely, the fourteenth day of the first month (Nisan). Therefore it was resolved, instead of postponing the feast till another year, to observe it on the fourteenth day of the second month; a liberty which, being in certain circumstances

(Nu 9:6-13)

granted to individuals, might, it was believed, be allowed to all the people. Hezekiah's proclamation was, of course, authoritative in his own kingdom, but it could not have been made and circulated in all the towns and villages of the neighboring kingdom without the concurrence, or at least the permission, of the Israelitish sovereign. Hoshea, the reigning king, is described as, though evil in some respects, yet more favorably disposed to religious liberty than any of his predecessors since the separation of the kingdom. This is thought to be the meaning of the mitigating clause in his character

(2Ki 17:2).

Barnes' Notes on the Bible

2 Chronicles 30:1

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Compare 2 Chronicles 29:24 note.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Chronicles 30:1

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Hezekiah sent to all Israel - It is not easy to find out how this was permitted by the king of Israel; but it is generally allowed that Hoshea, who then reigned over Israel, was one of their best kings. And as the Jews allow that at this time both the golden calves had been carried away by the Assyrians, - that at Dan by Tiglath-pileser, and that at Bethel by Shalmaneser, - the people who chose to worship Jehovah at Jerusalem were freely permitted to do it, and Hezekiah had encouragement to make the proclamation in question.

John Gill's Exposition of the Bible

2 Chronicles 30:1

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And Hezekiah sent to all Israel and Judah,.... Sent messengers to them, not only to the subjects of his own kingdom, Judah, but to all the Israelites that dwelt in it, who were come thither for the sake of religion, and the worship of God:

and wrote letters also to Ephraim and Manasseh; which are put for all the ten tribes, as appears from 2 Chronicles 30:10 and are distinguished from Israel in the preceding clause:

that they should come to the house of the Lord at Jerusalem; not that he laid his commands upon them to come, they not being his subjects, namely, those of the ten tribes; but he hereby admonished them of their duty, and gave them a kind invitation, signifying the doors of the temple were open for them, and they were welcome to come thither:

to keep the passover unto the Lord God of Israel; to the glory of his name, who was the common Lord of them all, and whose command it was to keep the passover, and that at Jerusalem, and nowhere else, see Deuteronomy 16:1.

Matthew Poole's Annotations upon the Holy Bible

2 Chronicles 30:1

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Hezekiah proclaimeth a solemn passover for Judah and Israel, 2 Chronicles 30:1-12. They, having destroyed the altars of idolatry, keep the feast fourteen days, 2 Chronicles 30:13-26. The priests and Levites bless the people, 2 Chronicles 30:27.

To all Israel; whereby he understands all the persons of the ten tribes, who were now settled in his kingdom; as appears by their contradistinction to Ephraim and Manasseh here following. To Ephraim and Manasseh, i.e. to all the remainders of the ten tribes, 2 Chronicles 30:5, who ave here synecdochically expressed by the names of Ephraim and Manasseh, as elsewhere by the name of Ephraim only. But he names these two tribes, because they were nearest to his kingdom, and a great number of them had long since, and from time to time, joined themselves to the kingdom of Judah, 2 Chronicles 15:8,9, and therefore he had most hopes of success amongst them. That they should come to the house of the Lord at Jerusalem; admonishing them of their duty to God, and persuading them to comply with it.