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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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2 Chronicles Глава 31 서론

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Matthew Henry's Complete Commentary

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We have here a further account of that blessed reformation of which Hezekiah was a glorious instrument, and of the happy advances he made in it. I. All the remnants of idolatry were destroyed and abolished, 2Ch 31:1. II. The priests and Levites were set to work again, every man in his place, 2Ch 31:2. III. Care was taken for their maintenance. 1. The royal bounty to the clergy, and for the support of the temple service, was duly paid, 2Ch 31:3. 2. Orders were given for the raising of the people's quota, 2Ch 31:4. 3. The people, thereupon, brought in their dues abundantly, 2Ch 31:5-10. 4. Commissioners were appointed for the due distribution of what was brought in, 2Ch 31:11-19. Lastly, Here is the general praise of Hezekiah's sincerity in all his undertakings, 2Ch 31:20,21.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Chronicles 31 Introduction

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The people destroy all traces of idolatry throughout Judah, Benjamin, Ephraim, and Manasseh, 2 Chronicles 31:1. Hezekiah reforms the state of religion in general; and the tithes are brought in from all quarters, and proper officers set over them, 2 Chronicles 31:2-13. They bring to also the freewill-offerings, and regulate the priests and Levites and their families, according to their genealogies, 2 Chronicles 31:14-19. Hezekiah does every thing in sincerity and truth, and is prosperous, 2 Chronicles 31:20, 2 Chronicles 31:21.

John Gill's Exposition of the Bible

2 Chronicles 31 Introduction

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INTRODUCTION TO 2 Chronicles 31

This chapter begins with the destruction of idolatrous worship, the appointment of the courses of the priests and Levites, and the royal bounty for sacrifices, 2 Chronicles 31:1, next follows the order Hezekiah gave, that the people at Jerusalem, and throughout the land, should make the proper provision for the priests and Levites, as the law directed; and which was cheerfully complied with, and the firstfruits and tithes were brought in, in great abundance, insomuch that there was enough, and plenty left, 2 Chronicles 31:4, wherefore chambers were prepared in the temple to lay it up in, and persons appointed to be the overseers of it, and to distribute it faithfully to their brethren and their families, to small and great, 2 Chronicles 31:11, and the chapter is closed in praise of the works of Hezekiah, and the success that attended him, 2 Chronicles 31:20.

Ellicott's Commentary for English Readers

2 Chronicles 31 Introduction

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XXXI.

PROGRESS OF THE RELIGIOUS REFORMATION.

2 Chronicles Глава 31 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ch 31:1-10.

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2Ch 31:1-10.

THE PEOPLE FORWARD IN DESTROYING IDOLATRY.

1. all Israel . . . present went out to the cities of Judah--The solemnities of this paschal season left a deep and salutary impression on the minds of the assembled worshippers; attachment to the ancient institutions of their country was extensively revived; ardor in the service of God animated every bosom; and under the impulse of the devout feelings inspired by the occasion, they took measures at the close of the passover for extirpating idolatrous statues and altars out of every city, as at the beginning of the festival they had done in Jerusalem.

Judah and Benjamin--denote the southern kingdom.

Ephraim also and Manasseh--refer to the northern kingdom. This unsparing demolition of the monuments of idolatry would receive all encouragement from the king and public authorities of the former; and the force of the popular movement was sufficient to effect the same results among the tribes of Israel, whatever opposition the power of Hoshea or the invectives of some profane brethren might have made. Thus the reign of idolatry being completely overthrown and the pure worship of God re-established throughout the land, the people returned every one to his own home, in the confident expectation that, through the divine blessing, they would enjoy a happy future of national peace and prosperity.

Barnes' Notes on the Bible

2 Chronicles 31:1

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Jerusalem had been cleansed 2 Chronicles 30:14; now the land had to be purged. Hezekiah therefore gave his sanction to a popular movement directed as much against the "high places" which had been maintained since the times of the patriarchs, as against the remnants of the Baal-worship, or the innovations of Ahaz. See 2 Kings 18:4 note. The invasion of the northern kingdom "Ephraim and Manasseh" by a tumultuous crowd from the southern one, and the success which attended the movement, can only be explained by the state of weakness into which the northern kingdom had fallen (see the note at 2 Chronicles 29:24).

Adam Clarke's Commentary and Critical Notes on the Bible

2 Chronicles 31:1

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Brake the images in pieces - This species of reformation was not only carried on through Judah, but they carried it into Israel; whether through a transport of religious zeal, or whether with the consent of Hoshea the Israelitish king, we cannot tell.

John Gill's Exposition of the Bible

2 Chronicles 31:1

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Now when all this was finished,.... The temple cleansed, the priests and Levites sanctified, the passover and feast of unleavened bread observed, and other seven days of rejoicing kept:

all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin; which had been erected by Ahaz, 2 Chronicles 28:2 at or about this time also the brasen serpent was broke to pieces, 2 Kings 18:4,

in Ephraim also and Manasseh, until they had utterly destroyed them all; which must be understood of such cities in those tribes that had been taken in former times by the kings of Judah from the kings of Israel; or such as were now in the hands of the Assyrians, who might not concern themselves in matters of religion; or this might be done at the connivance of Hoshea king of Israel, who had no regard to any other idolatry than the worship of the calves; and besides, having met with trouble from the Assyrians, and fearing more, might be willing to have his kingdom cleared of idolatry, in hope the divine displeasure would be removed:

then all the children of Israel returned every man to his possession into their own cities; and not till then, when all monuments of idolatry were removed.