Matthew Henry's Complete Commentary
Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
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Matthew Henry · 1714
Matthew Henry 사후(1714) 공개 도메인. 디지털판 CC0-1.0.
Robert Jamieson, A. R. Fausset, David Brown · 1871
Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.
Albert Barnes · 1834
Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.
Adam Clarke · 1831
Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.
John Gill · 1763
John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.
John Calvin · 1850
종교개혁 신학 원천 (영역본 PD, 대부분 — 전권 아님)
Matthew Poole · 1685
간결 절별 전권 개혁주의 주석
ed. H.D.M. Spence & Joseph S. Exell · 1890
전권 강해·설교·예화 풍부 (항목 대량)
Carl F. Keil, Franz Delitzsch · 1866
구약 학술 표준 — 히브리어·문헌비평·고대근동 배경
ed. Charles J. Ellicott · 1878
학술+가독 균형 전권 주석
Cambridge (다저자) · 1900
준전권 준학술 (권별 저자·연도 확인)
Marvin R. Vincent · 1887
신약 헬라어 단어 연구
A.T. Robertson · 1933
헬라어 시제·문법 해설 결정판 (KR PD / US 1931+ 권별)
ed. W. Robertson Nicoll (다저자) · 1910
헬라어 신약 학술 (권별 저자 PD 확인 필요)
Heinrich A.W. Meyer · 1880
신약 학술 정밀주해 (독일 — K&D 대응)
John Wesley · 1755
간결 실용 전권(NT 1755 / OT 1765) 웨슬리안
Joseph Benson · 1815
웨슬리안 전권 주석
Charles H. Spurgeon · 1885
시편 주석 고전 (설교 자료 풍부)
Alexander Maclaren · 1910
설교형 강해 명저 (전권, 절별 가공 필요)
B.W. Johnson · 1891
평이 절별 신약 해설 (일반신자·모바일)
Thomas Coke · 1803
감리교 전권 주석
John Trapp · 1660
청교도 전권 주석 — Henry/Gill 보완
Charles Hodge · 1860
프린스턴 조직신학 관점 신약 정밀 주석 (롬·고전후·엡)
Adam Clarke's Commentary and Critical Notes on the Bible
Hezekiah's sickness, and the message of the prophet to him, to prepare for death, 2 Kings 20:1. His distress and prayer to God, 2 Kings 20:2, 2 Kings 20:3. The Lord hears, and promises to add fifteen years to his life, and Isaiah prescribes a means of cure, 2 Kings 20:4-7. Hezekiah seeks a sign; and to assure him of the truth of God's promise, the shadow on the dial of Ahaz goes back ten degrees, 2 Kings 20:8-11. The King of Babylon sends a friendly message to Hezekiah, to congratulate him on his recovery; and to these messengers he ostentatiously shows all his treasures, 2 Kings 20:12, 2 Kings 20:13. Isaiah reproves him, and foretells that the Babylonians will come and take away all those treasures, and take the people into captivity; and degrade the royal family of Judah, 2 Kings 20:14-18. Hezekiah bows to the Divine judgment, 2 Kings 20:19. His acts and death, 2 Kings 20:20, 2 Kings 20:21.
INTRODUCTION TO 2 Kings 20
In this chapter is an account of Hezekiah's sickness, and of the means of his recovery, and of the sign given of it, 2 Kings 20:1 of the king of Babylon's congratulatory letter to him upon it, when he showed to the messengers that brought it his treasures, in the pride and vanity of his heart, 2 Kings 20:12 for which he was reproved by the prophet Isaiah, and was humbled, and submitted to the sentence pronounced on his house, 2 Kings 20:14, and the chapter is concluded with his reign and death, 2 Kings 20:20.
XX.
HEZEKIAH’S SICKNESS AND RECOVERY. THE BABYLONIAN EMBASSY. CONCLUSION.
Parallel accounts may be read in Isaiah 38, 39.; 2Chronicles 32:24-33.
Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible
2Ki 20:1-7.
HEZEKIAH'S LIFE LENGTHENED.
1. In those days was Hezekiah sick--As his reign lasted twenty-nine years
(2Ki 18:2),
and his kingdom was invaded in the fourteenth
(2Ki 18:13),
it is evident that this sudden and severe illness must have occurred in the very year of the Syrian invasion. Between the threatened attack and the actual appearance of the enemy, this incident in Hezekiah's history must have taken place. But according to the usage of the sacred historian, the story of Sennacherib is completed before entering on what was personal to the king of Judah (see also
Isa 37:36-38:1).
Set thine house in order--Isaiah, being of the blood royal, might have access to the king's private house. But since the prophet was commissioned to make this announcement, the message must be considered as referring to matters of higher importance than the settlement of the king's domestic and private affairs. It must have related chiefly to the state of his kingdom, he having not as yet any son (compare
2Ki 20:6 with 2Ki 21:1).
for thou shall die, and not live--The disease was of a malignant character and would be mortal in its effects, unless the healing power of God should miraculously interpose.
In those days - Hezekiah seems to have died 697 B.C.; and his illness must belong to 713 or 714 B.C. (compare 2 Kings 20:6), a date which falls early in the reign of Sargon. The true chronological place of this narrative is therefore prior to all the other facts related of Hezekiah except his religious reforms.
The prophet Isaiah the son of Amoz - This full description of Isaiah (compare 2 Kings 19:2), by the addition of his father's name and of his office, marks the original independence of this narrative. The writer of Kings may have found it altogether separate from the other records of Hezekiah, and added it in the state in which he found it.
This history (compare Jonah 3:4-10) shows that the prophetic denunciations were often not absolute predictions of what was certainly about to happen, but designed primarily to prove, or to lead to repentance, those against whom they were uttered, and only obtaining accomplishment if this primary design failed.
Set thine house in order - It appears from the text that he was smitten with such a disorder as must terminate in death, without the miraculous interposition of God: and he is now commanded to set his house in order, or to give charge concerning his house; to dispose of his affairs, or in other words, to make his will; because his death was at hand. "This sickness," says Jarchi, "took place three days before the defeat of Sennacherib." That it must have been before this defeat, is evident. Hezekiah reigned only twenty-nine years, 2 Kings 18:2. He had reigned fourteen years when the war with Sennacherib began, 2 Kings 18:13, and he reigned fifteen years after this sickness, 2 Kings 20:6; therefore 14+15 equals 29, the term of his reign. Nothing can be clearer than this, that Hezekiah had reigned fourteen years before this time; and that he did live the fifteen years here promised. That Hezekiah's sickness happened before the destruction of Sennacherib's army, is asserted by the text itself: see 2 Kings 20:6.
In these days was Hezekiah sick unto death,.... Of this sickness of Hezekiah, the message of the prophet Isaiah to him, and his prayer upon it; see Gill on Isaiah 38:1; see Gill on Isaiah 38:2; see Gill on Isaiah 38:3.
In this chapter we have, I. Hezekiah's sickness, and his recovery from that, in answer to prayer, in performance of a promise, in the use of means, and confirmed with a sign, 2Ki 20:1-11. II. Hezekiah's sin, and his recovery from that, 2Ki 20:12-19. In both of these, Isaiah was God's messenger to him. III. The conclusion of his reign, 2Ki 20:20,21.