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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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2 Kings Глава 21 서론

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Matthew Henry's Complete Commentary

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In this chapter we have a short but sad account of the reigns of two of the kings of Judah, Manasseh and Amon. I. Concerning Manasseh, all the account we have of him here is, 1. That he devoted himself to sin, to all manner of wickedness, idolatry, and murder, 2Ki 21:1-9,16. 2. That therefore God devoted him, and Jerusalem for his sake, to ruin, 2Ki 21:10-18. In the book of Chronicles we have an account of his troubles, and his repentance. II. Concerning Amon we are only told that he lived in sin (2Ki 21:19-22), died quickly by the sword, and left good Josiah his successor, 2Ki 21:23-26. By these two reigns Jerusalem was much debauched and much weakened, and so hastened apace towards its destruction, which slumbered not.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 21 Introduction

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Manasseh succeeds his father Hezekiah, reigns fifty-five years, and fills Jerusalem and the whole land with abominable idolatry and murder, 2 Kings 21:1-9. God denounces the heaviest judgments against him and the land, 2 Kings 21:10-15. Manasseh's acts and death, 2 Kings 21:16-18. Amon his son succeeds him, and reigns two years; is equally profligate with his father; is slain by his servants, and buried in the garden of Uzza; and Josiah his son reigns in his stead, 2 Kings 21:19-26.

John Gill's Exposition of the Bible

2 Kings 21 Introduction

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INTRODUCTION TO 2 Kings 21

In this chapter a short history is given of the two wicked reigns of Manasseh and Amon; Manasseh is charged with great idolatry, with enchantments and witchcrafts, and seducing the children of Israel, 2 Kings 21:1 and a prophecy is given out of the destruction of Jerusalem for his sins, 2 Kings 21:10, and an account is given of his death and burial, 2 Kings 21:17, and of his son and successor Amon, and the evils committed by him, 2 Kings 21:19 and of the conspiracy against his life, which succeeded, and Josiah his son reigned in his stead, 2 Kings 21:23.

Ellicott's Commentary for English Readers

2 Kings 21 Introduction

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XXI.

(1-18) THE REIGN OF MANASSEH IN JUDAH. (Comp. 2 Chronicles 33)

2 Kings Глава 21 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ki 21:1-18.

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2Ki 21:1-18.

MANASSEH'S WICKED REIGN, AND GREAT IDOLATRY.

1-3. Manasseh was twelve years old when he began to reign--He must have been born three years after his father's recovery; and his minority, spent under the influence of guardians who were hostile to the religious principles and reforming policy of his father, may account in part for the anti-theocratic principles of his reign. The work of religious reformation which Hezekiah had zealously carried on was but partially accomplished. There was little appearance of its influence on the heart and manners of the people at large. On the contrary, the true fear of God had vanished from the mass of the people; corruption and vice increased, and were openly practised

(Isa 28:7,

&c.) by the degenerate leaders, who, having got the young prince Manasseh into their power, directed his education, trained him up in their views, and seduced him into the open patronage of idolatry. Hence, when he became sovereign, he introduced the worship of idols, the restoration of high places, and the erection of altars or pillars to Baal, and the placing, in the temple of God itself, a graven image of Asherah, the sacred or symbolic tree, which represented "all the host of heaven." This was not idolatry, but pure star-worship, of Chaldaic and Assyrian origin [KEIL]. The sun, as among the Persians, had chariots and horses consecrated to it

(2Ki 23:11);

and incense was offered to the stars on the housetops

(2Ki 23:12; 2Ch 33:5; Jer 19:13; Zep 1:5),

and in the temple area with the face turned toward the sunrise

(Eze 8:16).

Barnes' Notes on the Bible

2 Kings 21:1

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Manasseh was twelve years old - Manasseh, therefore, was not born at the time of Hezekiah's dangerous illness; and it is probable that Hezekiah had at that time no son to succeed him. According to Josephus, this was the principal cause of his grief.

Hephzibah - Jewish tradition makes Hephzibah, Hezekiah's wife, the daughter of Isaiah; but this is scarcely probable. She was, however, no doubt, known to the prophet, and it may well have been in special compliment to her that Isaiah introduced her name Isaiah 62:4 as one that Jerusalem would bear after her restoration to God's favor. The name means, "My delight (is) in her."

Adam Clarke's Commentary and Critical Notes on the Bible

2 Kings 21:1

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Manasseh was twelve years old - He was born about three years after his father's miraculous cure; he was carried captive to Babylon, repented, was restored to his kingdom, put down idolatry, and died at the age of sixty-seven years. See 2 Chronicles 33:1-20.

John Gill's Exposition of the Bible

2 Kings 21:1

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Manasseh was twelve years old when he began to reign,.... So that he was born three years after Hezekiah's recovery from his sickness, and in the seventeenth year of his reign:

and reigned fifty five years in Jerusalem: among which must be reckoned the time of his captivity in Babylon; his reign was the longest of any of the kings of Judah: and his mother's name was Hephzibah; the name the church goes by, and signifies, "my delight or pleasure is in her", Isaiah 62:4, no doubt she was a good woman, or Hezekiah would not have made choice of her for a wife; it is a tradition of the Jews (a), that she was the daughter of Isaiah, whose name, they say, is not mentioned, because so wicked a king was unworthy of such a grandfather.

(a) Hieron. Trad. Heb. in lib. Paralipom. fol. 86. F.