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Chileab - In the duplicate passage (see the margin.) David's second son is called Daniel (God is my judge), a name given to him in commemoration of the death of Nabal 1 Samuel 25:39. Chileab seems to be made up of the three first letters of the following Hebrew word, through an error of the transcriber, and intended to be erased.

Talmai king of Geshur - Talmai was the name of one of the sons of Anak at Hebron Numbers 13:22; this Talmai was perhaps of the same race.

Geshur - Where he reigned was in Bashan, and we know from Deuteronomy 3:11, that Og, king of Bashan, was of the "remnant of the giants." See 1 Samuel 27:8 note.

Adonijah - The same who, when David was dying, aspired to the crown, and was put to death by Solomon.

Shephatiah - "God is judge." This is the same name as Jehoshaphat, only with the two elements composing it placed in inverted order. Nothing more is known of him or of his brother Ithream.

Render, "And it came to pass, while the war between the house of Saul and the house of David lasted, that Abner assisted the house of Saul."

Rizpah, the daughter of Aiah - For the sequel of her history, see the marginal reference. Aiah, was an Edomite, or rather Horite name Genesis 36:24.

The words against Judah are very obscure. If the text be correct, the words would seem to be Ish-bosheth's, who in his anger had charged Abner with being a vile partisan of Judah: Abner retorts, "Am I((as you say) a dog's head which belongeth to Judah, or on Judah's side! This day I show you kindness, etc., and this day thou chargest me with a fault, etc."

Whose is the land? - Meaning, Is not the land thine by God's promise?

David's motive in requiring the restitution of Michal was partly his affection for her, and his memory of her love for him; partly the wish to wipe out the affront put upon him in taking away his wife, by obtaining her return; and partly, also, a politic consideration of the effect on Saul's partisans of a daughter of Saul being David's queen.

Sent messengers to Ish-bosheth - Not to Abner, for the league between David and Abner was a profound secret, but to Ish-bosheth who, David knew, must act, feeble as he was, at Abner's dictation. Abner's first act of overt allegiance to David was thus done at Ish-bosheth's bidding; and the effect of the humiliation laid upon Ish-bosheth in exposing his weakness to his own subjects, and so shaking their allegiance to him, was such that Abner needed to use no more disguise.