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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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2 Timothy Глава 3 서론

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Matthew Henry's Complete Commentary

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I. The apostle forewarns Timothy what the last days would be, with the reasons thereof, 2Ti 3:1-9. II. Prescribes various remedies against them (2Ti 3:10-17), particularly his own example ("But thou hast fully known my doctrine," etc.) and the knowledge of the holy scriptures, which are able to make us wise unto salvation, and will be the best antidote against the corruptions of the times we live in. In this chapter Paul tells Timothy how bad others would be, and therefore how good he should be; and this use we should make of the badness of others, thereby to engage us to hold our own integrity so much the firmer.

Barnes' Notes on the Bible

2 Timothy 3 Introduction

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In the first part of this chapter 2 Timothy 3:1-8, Paul reminds Timothy of the great apostasy which was to be expected in the church, and states some of the characteristics of it. In 2 Timothy 3:9, he says that that apostasy would not always continue; but would be at some time arrested, and so arrested as to show to all men the folly of those who were concerned in it. In 2 Timothy 3:11-12, he refers Timothy to his own manner of life in the midst of persecutions, as an encouragement to him to bear the trials which might be expected to occur to him in a similar manner. "Perilous times" were to come, and Timothy might be expected to be called to pass through trials similar to those which Paul himself had experienced. in those times the remembrance of his example would be invaluable. In 2 Timothy 3:12-13, he assures Timothy that persecutions and trials were to be expected by all who aimed to lead holy lives, and that it was as certainly to be expected that evil men would become worse and worse. And in 2 Timothy 3:14-17, he exhorts him to be steadfast in maintaining the truth; and, to encourage him to do this, reminds him of his early training in the Holy Scriptures, and of the value of those Scriptures. To the Scriptures he might repair in all times of trial, and find support in the divine promises. What he had learned there was the inspired truth of God, and was able to make him wise, and to furnish him abundantly for all that he was to do or to suffer.

Adam Clarke's Commentary and Critical Notes on the Bible

2 Timothy 3 Introduction

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Dangerous times in the latter days, from the apostasy and wickedness of men, of whom an affecting description is given, 2 Timothy 3:1-7. It shall happen to them as to Jannes and Jambres, who withstood Moses, 2 Timothy 3:8, 2 Timothy 3:9. The apostle speaks of his persecutions and sufferings, and shows that all those who will live a godly life must suffer persecution, 2 Timothy 3:10-12, because evil men and seducers will wax worse and worse, 2 Timothy 3:13. Timothy is exhorted to continue in the truths he had received, having known the Scriptures from a child, 2 Timothy 3:14, 2 Timothy 3:15. All Scripture is given by Divine inspiration, 2 Timothy 3:16, 2 Timothy 3:17.

John Gill's Exposition of the Bible

2 Timothy 3 Introduction

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INTRODUCTION TO 2 Timothy 3

In this chapter the apostle delivers out a prophecy of the last days, showing how perilous the times will be, describing the persons that will live in them, and what will be their end; and in opposition to these men, proposes himself an example in doctrine and sufferings; and encourages Timothy to persevere, and highly commends the sacred writings. The prophecy begins 2 Timothy 3:1 the description it gives of hypocrites, formal professors, and false teachers, that should rise up in the last days, and perilous times spoken of, is in 2 Timothy 3:2. And these are compared to the magicians of Egypt for the corruption of their minds, the badness of their principles, and their opposition to truth, and for their exit, and the issue of things; they will be stopped in their progress, and their folly exposed, 2 Timothy 3:8 and as the reverse of these men, the apostle gives an account of his own doctrine, conversation, and sufferings; which he proposes to Timothy for imitation, as being well known to him, and as also the common state of all godly persons in this life, being a suffering one, 2 Timothy 3:10 nor can it be expected that it should be otherwise, since false teachers, who are wicked and deceitful men, grow worse and worse, 2 Timothy 3:13. And then the apostle exhorts Timothy to abide by, and continue in the doctrines of the Gospel, from the assurance he had of the truth of them, from the consideration of his having learned them of the apostle, and especially from their agreement with the holy Scriptures, which he had knowledge of from a child, 2 Timothy 3:14 which Scriptures are commended, partly from the useful effect of them, making men wise unto salvation; and chiefly from the author of them, being by the inspiration of God; and also from the profitableness of them, both for doctrine and manners, and especially to furnish a Gospel minister for the work he is called unto, 2 Timothy 3:15.

Cambridge Bible for Schools and Colleges

2 Timothy 3 Introduction

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Ch. 3. Apostolic Life and Doctrine

Meyer's Critical and Exegetical Commentary on the New Testament

2 Timothy 3 Introduction

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CHAPTER 3

2 Timothy 3:1. γίνωσκε] For this, Lachm. and Buttm., on the authority of A F G 238, al., Aeth. Boern. Aug., adopted γινώσκετε. Tisch., on the authority of C D E K L א, most cursives, versions, etc., retained the Rec., of which reading nearly all expositors, even Reiche, have declared themselves to be in favour. Still the plur. might be the original reading, since there was no occasion for changing the sing. into the plur.—2 Timothy 3:2. א omits οἱ before ἄνθρωποι; a mere alteration, because the art. seemed to present a difficulty in meaning.—2 Timothy 3:3. א omits ἄστοργοι.—2 Timothy 3:6. αἰχμαλωτίζοντες, for αἰχμαλωτεύοντες, was adopted even by Griesb., on the authority of A C D* E F G א, many cursives, versions, and Fathers.

Before γυναικάρια the Rec. has the art. τά, which, however, was deleted by Griesb., on the authority of A C D E F G א, etc.—2 Timothy 3:8. The two names are differently written by some MSS.; for Ἰαννῆς, C* has Ἰωάννης; Vulg. Cypr. etc. have Jamnes; for Ἰαμβρῆς, F G, Vulg. It., many Fathers, also the Talmudists, have Μαμβρῆς. Matthaei thinks that this change was made arbitrarily by Origen, who had a fashion of altering proper names, partim propter ineptas allegorias, partim propter ineptas etymologias suas.—2 Timothy 3:9. The reading in A, διάνοια for ἄνοια, must be regarded as an arbitrary alteration.—2 Timothy 3:10. παρηκολούθηκας] Rec. Tisch. 7; for this, A C F G א 17, al., have the aorist παρηκολούθησας, which was adopted by Lachm. and Tisch. 8; F and G have the simple ἠκολούθησας. The perf. seems to be a correction made after the analogy of 1 Timothy 4:6.

Instead of the difficult τῇ ἀγωγῇ, there is found in D* gr. τῇ ἀγάπῃ, a manifest correction.—2 Timothy 3:11. For ἐγένετο, Lachm. and Buttm. read ἐγένοντο, after A 38, al.; but there is not sufficient testimony to establish its genuineness.—2 Timothy 3:12. Tisch. 7: εὐσεβῶς ζῆν, Rec. supported by a large majority of authorities; on the other hand, Tisch. 8: ζῆν εὐσεβῶς (Lachm. Buttm.), after A P א, etc.—2 Timothy 3:14. τίνος] The reading τίνων, which has the testimony of A C F G 17, 71, al., Slav. It. Ambrosiast., and was adopted by Lachm. Buttm. Tisch., deserves to be preferred to the usual τίνος, for this reason, that the latter may easily be explained to have arisen from thinking here of Paul only. De Wette is undecided, but Reiche is in favour of the Rec.—2 Timothy 3:15. The art. τὰ before ἱερά is placed in brackets by Lachm. and omitted by Tisch. 8; it is wanting in C** D* F G א.—2 Timothy 3:16. As καί seems to disturb the construction, it is omitted in several versions and Fathers; Origen even has once: θεόπνευστος οὖσα, ὠφέλιμός ἐστι.

For ἔλεγχον, Lachm. Buttm. and Tisch. adopted ἐλεγμόν, on the authority of A C F G א, 31, 71, 80, al.

The People's New Testament

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2 Timothy Глава 3 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

2Ti 3:1-17.

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2Ti 3:1-17.

COMING EVIL DAYS: SIGNS OF EVIL ALREADY: CONTRAST IN THE DOCTRINE AND LIFE OF PAUL, WHICH TIMOTHY SHOULD FOLLOW IN ACCORDANCE WITH HIS EARLY TRAINING IN SCRIPTURE.

1. also--Greek, "but."

last days--preceding Christ's second coming

(2Pe 3:3; Jude 18).

"The latter times,"

1Ti 4:1,

refer to a period not so remote as "the last days," namely, the long days of papal and Greek anti-Christianity.

perilous--literally, "difficult times," in which it is difficult to know what is to be done: "grievous times."

shall come--Greek, "shall be imminent"; "shall come unexpectedly" [BENGEL].