scripture.how Комментарии к Библии

Учебные материалы

Комментарии к Библии

Изучайте несколько комментариев общественного достояния с корейскими переводами scripture.how по книгам и главам. Переключайтесь между комментариями, читая перевод или оригинал рядом с переводом.

Текущий комментарий

Все комментарии

Комментариев: 23

Всего записей

307,288

Переведено: 81,431

Лицензия

По источнику

Источник и лицензия

Оригинал комментария, автор, прогресс перевода и лицензия показаны по источникам. Корейский перевод и редактура scripture.how ведутся отдельно от оригинала.

Все лицензии

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

Прогресс перевода
19,831 / 19,831
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Barnes' Notes on the Bible

Albert Barnes · 1834

Общественное достояние

Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

Прогресс перевода
22,781 / 22,781
Язык оригинала
en
Источник оригинала Подробнее о лицензии

Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

Общественное достояние

Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

Прогресс перевода
21,603 / 22,101
Язык оригинала
en
Источник оригинала Подробнее о лицензии

John Gill's Exposition of the Bible

John Gill · 1763

Общественное достояние

John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

Прогресс перевода
12,528 / 30,759
Язык оригинала
en
Источник оригинала Подробнее о лицензии
Режим просмотра
Режим сравнения
Язык перевода
Статус перевода

Acts Глава 16 5

Сравнение 6 комментариев

Сравнение 6 комментариев Открыть отрывок

The Pulpit Commentary

Acts 16:5

Есть перевод Открыть отрывок

Verse 5. - So for and so, A.V.; the Churches were strengthened for were the Churches established, A.V. In number; i.e. in the number of their members (comp. Acts 2:47; Acts 5:14; Acts 6:7; Acts 11:21). For the phrase, Ἐστερεοῦντο τῇ πίστει, "They were made firm in the faith," comp. Colossians 2:5, Τὸ στερέωμα τῆς εἰς Ξριστὸν πίστεως ὑμῶν, "The steadfastness of your faith." The word is used in its physical sense in Acts 3:7, Ἐστερεώθησαν αὐτοῦ αἱ βάσεις κ.τ.λ., "His feet and anklebones received strength," became fast and firm instead of being loose and vacillating.

Cambridge Bible for Schools and Colleges

Acts 16:5

Есть перевод Открыть отрывок
  1. established in the faith] The verb is peculiar to the Acts, and is used (Acts 3:7; Acts 3:16) of the strengthening of the limbs of the lame man at the Beautiful Gate of the Temple. So its employment here indicates that thus the church was now prepared to make great progress. The barrier to Gentile admission was removed, and so the number of Christians multiplied daily.

Vincent's Word Studies in the New Testament

Acts 16:5

Есть перевод Открыть отрывок

Were established (ἐστερεοῦντο)

Rather, were strengthened. Another word is used for established. See Acts 14:22; Acts 15:32, Acts 15:41; Acts 18:23. There is a difference, moreover, between being strengthened and established. See 1 Peter 5:10.

Word Pictures in the New Testament

ACT 16:5

Есть перевод Открыть отрывок

Were strengthened (εστερεουντο). Imperfect passive of στερεοω, old verb to make firm and solid like the muscles (Acts 3:7; Acts 3:16), these three the only examples in the N.T. Increased (επερισσευον). Imperfect active of the old and common verb περισσευω from περισσος (overplus). The blessing of God was on the work of Paul, Silas, and Timothy in the form of a continuous revival.

return to '

The Expositor's Greek Testament

Acts 16:5

Есть перевод Открыть отрывок

Acts 16:5. αἱ μὲν οὖν ἐκκ.: the last time ἐκκλησία is used by St. Luke, except of the Jerusalem Church, and in the peculiar case of the elders at Ephesus, Hort, Ecclesia, p. 95. Rendall, Appendix, μὲν οὖν, p. 165, connects this verse with the following paragraph, cf. Acts 9:31, so apparently Blass in β.—ἐστερεοῦντο: only used in N.T. in Acts, cf. Acts 3:7; Acts 3:16, and only here in this figurative sense, and it is very possible that St. Luke as a medical man might thus employ the verb which he had twice used in its literal sense, cf. similar instances in Hobart’s Introd., p. xxxii.; here as in Acts 6:7, Acts 9:31, we have the outward growth of numbers and the inward in the steadfast holding of the faith, extensive and intensive.

Trapp's Complete Commentary

ACT 16:5

Есть перевод Открыть отрывок

And so were the churches established in the faith, and increased in number daily.

Established in the faith, and increased in number — Some were converted by their ministry, others confirmed. This is still the fruit of faithful preaching, which is far more effectual hereunto than other ordinances; like as the rain from heaven hath a fatness with it, and a special influence, more than other standing waters, and as milk from the breast is most nourishing.

return to '

Acts Глава 16 6

Сравнение 2 комментариев

Сравнение 2 комментариев Открыть отрывок

Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ac 16:6-12.

Есть перевод Открыть отрывок

Ac 16:6-12.

THEY BREAK NEW GROUND IN PHRYGIA AND GALATIA--THEIR COURSE IN THAT DIRECTION BEING MYSTERIOUSLY HEDGED UP, THEY TRAVEL WESTWARD TO TROAS, WHERE THEY ARE DIVINELY DIRECTED TO MACEDONIA--THE HISTORIAN HIMSELF HERE JOINING THE MISSIONARY PARTY, THEY EMBARK FOR NEAPOLIS, AND REACH PHILIPPI.

6-8. Now when they had gone throughout Phrygia and the region of Galatia--proceeding in a northwesterly direction. At this time must have been formed "the churches of Galatia"

(Ga 1:2; 1Co 16:1);

founded, as we learn from the Epistle to the Galatians (particularly

Ga 4:19),

by the apostle Paul, and which were already in existence when he was on his third missionary journey, as we learn from

Ac 18:23,

where it appears that he was no less successful in Phrygia. Why these proceedings, so interesting as we should suppose, are not here detailed, it is not easy to say; for the various reasons suggested are not very satisfactory: for example, that the historian had not joined the party [ALFORD]; that he was in haste to bring the apostle to Europe [OLSHAUSEN]; that the main stream of the Church's development was from Jerusalem to Rome, and the apostle's labors in Phrygia and Galatia lay quite out of the line of that direction [BAUMGARTEN].

and were forbidden of the Holy Ghost--speaking by some prophet, see on

Ac 11:27.

to preach the word in Asia--not the great Asiatic continent, nor even the rich peninsula now called Asia Minor, but only so much of its western coast as constituted the Roman province of Asia.

Barnes' Notes on the Bible

Acts 16:6

Есть перевод Открыть отрывок

Throughout Phrygia - This was the largest province of Asia Minor. It had Bithynia north; Pisidia and Lycia south; Galatia and Cappadocia east; and Lydia and Mysia west.

And the region of Galatia - This province was directly east of Phrygia. The region was formerly conquered by the Gauls. They settled in it, and called it, after their own name, Galatia. The Gauls invaded the country at different times, and no less than three tribes or bodies of Gauls had possession of it. Many Jews were also settled there. It was from this cause that so many parties could be formed there, and that so much controversy would arise between the Jewish and Gentile converts. See the Epistle to the Galatians.

And were forbidden - Probably by a direct revelation. The reason of this was, doubtless, that it was the intention of God to extend the gospel further into the regions of Greece than would have been done if they had remained in Asia Minor. This prohibition was the means of the first introduction of the gospel into Europe.

In Asia - See the notes on Acts 2:9. This was doubtless the region of proconsular Asia. It was also called Ionia. Of this region Ephesus was the capital; and here were situated also the cities of Smyrna, Thyatira, Philadelphia, etc., within which the seven churches mentioned in Revelation 1-3 were established. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Carla, and Lydia. In all this region the gospel was afterward preached with great success. But now a more important and a wider field was opened before Paul and Barnabas in the extensive country of Macedonia.