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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Ecclesiastes Глава 11 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. A pressing exhortation to works of charity and bounty to the poor, as the best cure of the vanity which our worldly riches are subject to and the only way of making them turn to a substantial good account, Ec 11:1-6. II. A serious admonition to prepare for death and judgment, and to begin betimes, even in the days of our youth, to do so, Ec 11:7-10.

Barnes' Notes on the Bible

Ecclesiastes 11 Introduction

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There ought to be no division between Ecclesiastes 10:20 and Ecclesiastes 11:1.

As if in contrast to the self-indulgence described in Ecclesiastes 10:16-19, the opposite virtue, readiness to give to others, is inculcated. The use of the word "bread" in both Ecclesiastes 10:19 (see the note) and Ecclesiastes 11:1 points the contrast.

Adam Clarke's Commentary and Critical Notes on the Bible

Ecclesiastes 11 Introduction

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Give alms to all, Ecclesiastes 11:1-4. The works of God unknown to man, Ecclesiastes 11:5. Diligence necessary, Ecclesiastes 11:6. Prosperity frequently succeeded by adversity, Ecclesiastes 11:7, Ecclesiastes 11:8. There will be a day of judgment, Ecclesiastes 11:9, Ecclesiastes 11:10.

John Gill's Exposition of the Bible

Ecclesiastes 11 Introduction

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INTRODUCTION TO Ecclesiastes 11

This chapter begins with an exhortation to liberality to the poor, enforced by several reasons and arguments, and the objections to it removed; and the whole illustrated by various similes, Ecclesiastes 11:1; and then it is observed, that a life attended with outward prosperity and inward peace, and spent in doing good, is very delightful, and very desirable it is to have it continued; yet it should be remembered this will not be always, that many days of darkness in the grave will come; and after all the whole of a man's life is vanity, as is often inculcated, Ecclesiastes 11:7; and the chapter is closed with an ironic address to young men, designed to show them the folly and danger of sinful courses, to reform them from them, and to put them in mind of a future judgment, Ecclesiastes 11:9.

Ecclesiastes Глава 11 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ec 11:1-10.

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Ec 11:1-10.

1.

Ec 11:2

shows that charity is here inculcated.

bread--bread corn. As in the Lord's prayer, all things needful for the body and soul. Solomon reverts to the sentiment

(Ec 9:10).

waters--image from the custom of sowing seed by casting it from boats into the overflowing waters of the Nile, or in any marshy ground. When the waters receded, the grain in the alluvial soil sprang up

(Isa 32:20).

"Waters" express multitudes, so

Ec 11:2; Re 17:15;

also the seemingly hopeless character of the recipients of the charity; but it shall prove at last to have been not thrown away

(Isa 49:4).

Barnes' Notes on the Bible

Ecclesiastes 11:1

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The verse means: "Show hospitality, even though the corresponding return of hospitality to you may seem improbable; nevertheless, be hospitable in faith." Compare Luke 14:13-14; Hebrews 13:2. Some interpreters (not unreasonably) understand by "bread" the seed from the produce of which bread is made. Seed cast upon the fertile soil flooded by the early rains would be returned to the sower in autumn with large increase.

Adam Clarke's Commentary and Critical Notes on the Bible

Ecclesiastes 11:1

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Cast thy bread upon the waters - An allusion to the sowing of rice; which was sown upon muddy ground, or ground covered with water, and trodden in by the feet of cattle: it thus took root, and grew, and was found after many days in a plentiful harvest. Give alms to the poor, and it will be as seed sown in good ground. God will cause thee afterwards to receive it with abundant increase. The Targum understands it of giving bread to poor sailors. The Vulgate and my old Bible have the same idea. Send thi brede upon men passing waters.

John Gill's Exposition of the Bible

Ecclesiastes 11:1

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Cast thy bread upon the waters,.... As the wise man had often suggested that nothing was better for a man than to enjoy the good of his labour himself, he here advises to let others, the poor, have a share with him; and as he had directed in the preceding chapter how men should behave towards their superiors, he here instructs them what notice they should take of their inferiors; and as he had cautioned against luxury and intemperance, he here guards against tenacity and covetousness, and exhorts to beneficence and liberality: that which is to be given is "bread", which is put for all the necessaries of life, food and raiment; or money that answers all things, what may be a supply of wants, a support of persons in distress; what is useful, profitable, and beneficial; not stones or scorpions, or what will be useless or harmful: and it must be "thy" bread, a man's own; not independent of God who gives it him; but not another's, what he owes another, or has fraudulently obtained; but what he has got by his own labour, or he is through divine Providence in lawful possession of; hence alms in the Hebrew language is called "righteousness": and it must be such bread as is convenient and fit for a man himself, such as he himself and his family eat of, and this he must cast, it must be a man's own act, and a voluntary one; his bread must not be taken and forced from him; it must be given freely, and in such a manner as not to be expected again; and bountifully and plentifully, as a man casts seed into the earth; but here it is said to be "upon the waters"; bread is to be given to such as are in distress and affliction, that have waters of a full cup wrung out unto them, whose faces are watered with tears, and foul with weeping, from whom nothing is to be expected again, who can make no returns; so that what is given thorn seems to be cast away and lost, like what is thrown into a river, or into the midst of the sea; and even it is to be given to such who prove ungrateful and unthankful, and on whom no mark or impression of the kindness is made and left, no more than upon water; yea, it is to be given to strangers never seen before nor after, like gliding water; so the Vulgate Latin version renders it, "passing waters": or else to such who may be compared to well watered ground, or "moist ground", as Mr. Broughton renders it; where the seed cast will grow up again, and bring forth fruit, and redound to the advantage of the sower, as what is given to the poor does; they are a good soil to sow upon, especially Christ's poor, who are partakers of his living water, grace; see Isaiah 32:20; though it may be the multitude of persons to whom alms is to be given are here intended, which are sometimes signified by waters, Revelation 17:15; as Ecclesiastes 11:2 seems to explain it. The Targum is,

"reach out the bread of thy sustenance to the poor that go in ships upon the thee of the water;''

and some think the speech is borrowed from navigation, and is an allusion to merchants who send their goods beyond sea, and have a large return for them;

for thou shalt find it after many days; not the identical bread itself, but the fruit and reward of such beneficence; which they shall have unexpectedly, or after long waiting, as the husbandman for his seed; it suggests that such persons should live long, as liberal persons oftentimes do, and increase in their worldly substance; and if they should not live to reap the advantage of their liberality, yet their posterity will, as the seed of Jonathan did for the kindness he showed to David: or, however, if they find it not again in temporal things, yet in spirituals; and shall be recompensed in the resurrection of the just, and to all eternity. So the Targum,

"for after the time of many days, then thou shall find the reward of it in this world (so it is in the king's Bible), and in the world to come;''

see Luke 12:12. Jarchi instances in Jethro. Noldius (p) renders it "within many days", even before many days are at an end; for seed sown by waters in hot climates soon sprung up, and produced fruit; see Daniel 11:20.

(p) Ebr. Concord. Partic. p. 155. No. 704.