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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

Общественное достояние

Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Ecclesiastes Глава 4 1 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ec 4:1-16.

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Ec 4:1-16.

1. returned--namely, to the thought set forth

(Ec 3:16; Job 35:9).

power--MAURER, not so well, "violence."

no comforter--twice said to express continued suffering without any to give comfort

(Isa 53:7).

Ecclesiastes Глава 4 2 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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2. A profane sentiment if severed from its connection; but just in its bearing on Solomon's scope. If religion were not taken into account

(Ec 3:17, 19),

to die as soon as possible would be desirable, so as not to suffer or witness "oppressions"; and still more so, not to be born at all

(Ec 7:1).

Job

(Job 3:12; 21:7),

David

(Ps 73:3,

&c.), Jeremiah

(Jer 12:1),

Habakkuk

(Hab 1:13),

all passed through the same perplexity, until they went into the sanctuary, and looked beyond the present to the "judgment"

(Ps 73:17; Hab 2:20; 3:17, 18).

Then they saw the need of delay, before completely punishing the wicked, to give space for repentance, or else for accumulation of wrath

(Ro 2:15);

and before completely rewarding the godly, to give room for faith and perseverance in tribulation

(Ps 92:7-12).

Earnests, however, are often even now given, by partial judgments of the future, to assure us, in spite of difficulties, that God governs the earth.

Ecclesiastes Глава 4 3 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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3. not seen--nor experienced.

Ecclesiastes Глава 4 4 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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4. right--rather, "prosperous" (see on

Ec 2:21).

Prosperity, which men so much covet, is the very source of provoking oppression

(Ec 4:1)

and "envy," so far is it from constituting the chief good.

Ecclesiastes Глава 4 5 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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5. Still the

fool (the wicked oppressor) is not to be envied even in this life, who "folds his hands together" in idleness

(Pr 6:10; 24:33),

living on the means he wrongfully wrests from others; for such a one

eateth his own flesh--that is, is a self-tormentor, never satisfied, his spirit preying on itself

(Isa 9:20; 49:26).

Ecclesiastes Глава 4 6 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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6. Hebrew; "One open hand (palm) full of quietness, than both closed hands full of travail." "Quietness" (mental tranquillity flowing from honest labor), opposed to "eating one's own flesh"

(Ec 4:5),

also opposed to anxious labor to gain

(Ec 4:8; Pr 15:16, 17; 16:8).

Ecclesiastes Глава 4 7 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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7. A vanity described in

Ec 4:8.

Ecclesiastes Глава 4 8 Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

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8. not a second--no partner.

child--"son or brother," put for any heir

(De 25:5-10).

eye--

(Ec 1:8).

The miser would not be able to give an account of his infatuation.