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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Ecclesiastes Глава 6 서론

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Matthew Henry's Complete Commentary

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In this chapter, I. The royal preacher goes on further to show the vanity of worldly wealth, when men place their happiness in it and are eager and inordinate in laying it up. Riches, in the hands of a man that is wise and generous, and good for something, but in the hands of a sordid, sneaking, covetous miser, they are good for nothing. 1. He takes an account of the possessions and enjoyments which such a man may have. He has wealth (Ec 6:2), he has children to inherit it (Ec 6:3), and lives long, Ec 6:3,6. 2. He describes his folly in not taking the comfort of it; he has no power to eat of it, lets strangers devour it, is never filled with good, and at last has no burial, Ec 6:2,3. 3. He condemns it as an evil, a common evil, vanity, and a disease, Ec 6:1,2. 4. He prefers the condition of a still-born child before the condition of such a one, Ec 6:3. The still-born child's infelicity is only negative (Ec 6:4,5), but that of the covetous worldling is positive; he lives a great while to see himself miserable, Ec 6:6. 5. He shows the vanity of riches as pertaining only to the body, and giving no satisfaction to the mind (Ec 6:7,8), and of those boundless desires with which covetous people vex themselves (Ec 6:9), which, if they be gratified ever so fully, leave a man but a man still, Ec 6:10. II. He concludes this discourse of the vanity of the creature with this plain inference from the whole, That it is folly to think of making up a happiness for ourselves in the things of this world, Ec 6:11,12. Our satisfaction must be in another life, not in this.

Barnes' Notes on the Bible

Ecclesiastes 6 Introduction

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The Preacher in this chapter contemplates the case of people to whom God gives wealth, honor, success, children, and long life, yet withholds from them the capacity of enjoyment, rest, permanence or contentment Ecclesiastes 6:1-9. What then is good for man to do, whose lot in life is so thoroughly subject to vanity? Ecclesiastes 6:10-12.

Adam Clarke's Commentary and Critical Notes on the Bible

Ecclesiastes 6 Introduction

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The vanity of riches without use, Ecclesiastes 6:1, Ecclesiastes 6:2. Of children and of old age without riches and enjoyment, Ecclesiastes 6:3-7. Man does not know what is good for himself, Ecclesiastes 6:8-12.

John Gill's Exposition of the Bible

Ecclesiastes 6 Introduction

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INTRODUCTION TO Ecclesiastes 6

The wise man goes on to expose the vanity of riches, as possessed by a covetous man, who makes no use of them; an evil, and a common one under the sun, Ecclesiastes 6:1; Who is described by the good things he has; which he has not a power to enjoy, but a stranger enjoys them, Ecclesiastes 6:2; by his numerous offspring and long life; yet neither is he satisfied with good in life, nor has he a burial at death; wherefore an abortive is preferred unto him, Ecclesiastes 6:3; For though many things may be said of that which are disagreeable, yet worse of him, and that has more rest than he; and besides, they both go to one place, the grave, Ecclesiastes 6:4; and the vanity of an anxious labour for riches is further argued from the use of them, at most and best, which is only for the body, and the sustenance of it, but cannot satisfy the mind or soul, Ecclesiastes 6:7; and this use a fool can make of, them, as well as a wise man; and a poor man, that is knowing, diligent, and industrious to live, as well as the rich, Ecclesiastes 6:8. Wherefore it is best to enjoy and be content with present mercies, than to let loose the wandering desires after what may never be had, Ecclesiastes 6:9; and especially it should be considered, that let a man be in what circumstances he will, he is but a man; and these circumstances are determined and appointed by God, which he cannot alter; and therefore it is both vain and sinful to contend with him, Ecclesiastes 6:10. And, after all, a man is never the better for his carking cares and wandering desires, since there are so many things that increase vanity, Ecclesiastes 6:11; and a man is so ignorant of what is good for him for the present, and of what shall be after him, Ecclesiastes 6:12.

Ecclesiastes Глава 6 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ec 6:1-12.

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Ec 6:1-12.

1. common--or else more literally,--"great upon man," falls heavily upon man.

Barnes' Notes on the Bible

Ecclesiastes 6:1

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Common among - Rather, great (heavy) upon people.

John Gill's Exposition of the Bible

Ecclesiastes 6:1

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There is an evil which I have seen under the sun,.... The Vulgate Latin version reads it, another evil; but wrongly, for the same is considered as before, the evil of covetousness; which is one of the evil things that come out of the heart of man; is abominable to the Lord, contrary to his nature and will, and a breach of his law, which forbids it, and is the root of all evil; this is an evil under the sun, for there is nothing of this kind above it; and it fell under the observation of Solomon in various instances;

and it is common among men; or, "great over men" (u); or "over the man", the covetous man: it spreads itself over them; few were free from it, even so long ago, in those early times, and in such times in which silver was made no account of, and was like stones in Jerusalem, as common as they; and yet the sin of covetousness, of hoarding up money and making no use of it, for a man's own good, and the good of others, was very rife among men, 1 Kings 10:27.

(u) "et multum ipsum super hominem", Montanus; "et magaum est illud super hominem istum", Rambachius.

Matthew Poole's Annotations upon the Holy Bible

Ecclesiastes 6:1

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The vanity of riches without use, Ecclesiastes 6:1,2. Of children and old age without competent wealth; their obscurity is worse than not to have been, Ecclesiastes 6:3-6. All labour is for necessaries of life, which one getteth as well as another, Ecclesiastes 6:7,8. It is good for us to enjoy what we have, and not to desire what we have not; for our portion is appointed its; and we ourselves are vain; and other things do but increase our vanity, Ecclesiastes 6:9-12.

No text from Poole on this verse.