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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Esther Глава 3 서론

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Matthew Henry's Complete Commentary

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A very black and mournful scene here opens, and which threatens the ruin of all the people of God. Were there not some such dark nights, the light of the morning would not be so welcome. I. Haman is made the king's favourite, Es 3:1. II. Mordecai refuses to give him the honour he demands, Es 3:2-4. III. Haman, for his sake, vows to be revenged upon all the Jews, Es 3:5,6. IV. He, upon a malicious suggestion, obtains an order from the king to have them all massacred upon a certain day, Es 3:7-13. V. This order is dispersed through the kingdom, Es 3:14,15.

Adam Clarke's Commentary and Critical Notes on the Bible

Esther 3 Introduction

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Ahasuerus exalts Haman the Agagite, and commands all his officers to do him reverence, which Mordecai refuses, Esther 3:1-3. Haman, informed of Mordecai's refusal, plots his destruction, and that of the Jews, Esther 3:4-6. Lots are cast to find out the proper time, Esther 3:7. Haman accuses the Jews to Ahasuerus, counsels him to destroy them, and offers ten thousand talents of silver for the damage which the revenue might sustain by their destruction, Esther 3:8, Esther 3:9. The king refuses the money, but gives Haman full authority to destroy them, Esther 3:10, Esther 3:11. Letters are written to this effect, and sent to the king's lieutenants throughout the empire, and the thirteenth day of the month Adar is appointed for the massacre, Esther 3:12-15.

John Gill's Exposition of the Bible

Esther 3 Introduction

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INTRODUCTION TO Esther 3

This chapter gives an account of the promotion of Haman, and of the mortification of him by Mordecai, who refused to bow to him, upon which he vowed revenge on him, and on all his people the Jews, Esther 3:1, for which purpose, through a false representation of them, he obtained letters of the king, and sent to the deputies of all the provinces to destroy them all on a certain day fixed, Esther 3:7.

Esther Глава 3 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Es 3:1-15.

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Es 3:1-15.

HAMAN, ADVANCED BY THE KING, AND DESPISED BY MORDECAI, SEEKS REVENGE ON ALL THE JEWS.

1. After these things did king Ahasuerus promote Haman . . . set his seat above all the princes--that is, raised him to the rank of vizier, or prime confidential minister, whose pre-eminence in office and power appeared in the elevated state chair appropriated to that supreme functionary. Such a distinction in seats was counted of vast importance in the formal court of Persia.

Barnes' Notes on the Bible

Esther 3:1

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The name, Haman, is probably the same as the Classical Omanes, and in ancient Persian, "Umana", an exact equivalent of the Greek "Eumenes." Hammedatha is perhaps the same as "Madata" or "Mahadata", an old Persian name signifying "given by (or to) the moon."

The Agagite - The Jews generally understand by this expression "the descendant of Agag," the Amalekite monarch of 1 Samuel 15. Haman, however, by his own name, and the names of his sons Esther 9:7-9 and his father, would seem to have been a genuine Persian.

The Classical writers make no mention of Haman's advancement; but their notices of the reign of Xerxes after 479 B.C. are exceedingly scanty.

Adam Clarke's Commentary and Critical Notes on the Bible

Esther 3:1

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Haman - the Agagite - Perhaps he was some descendant of that Agag, king of the Amalekites, spared by Saul, but destroyed by Samuel; and on this ground might have an antipathy to the Jews.

Set his seat above all the princes - Made him his prime minister, and put all the officers of state under his direction.

John Gill's Exposition of the Bible

Esther 3:1

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After these things,.... After the marriage of Esther, and the discovery of the conspiracy to take away the king's life, five years after, as Aben Ezra observe, at least more than four years, for so it appears from Esther 3:7

did King Ahasuerus promote Haman the son of Hammedatha the Agagite; whom both the Targums make to descend from Amalek, and to be of the stock or family of Agag, the common name of the kings of Amalek; and so Josephus (g); but this is not clear and certain; in the apocryphal Esther he is said to be a Macedonian; and Sulpitius the historian says (h) he was a Persian, which is not improbable; and Agag might be the name of a family or city in Persia, of which he was; and Aben Ezra observes, that some say he is the same with Memucan, see Esther 1:14,

and advanced him, and set his seat above all the princes that were with him; erected a throne for him, higher than the rest, either of his own princes and nobles, or such as were his captives, see 2 Kings 25:28. It was the custom of the kings of Persia, which it is probable was derived from Cyrus, to advance those to the highest seats they thought best deserved it: says he to his nobles, let there be seats with you as with me, and let the best be honoured before others;--and again, let all the best of those present be honoured with seats above others (i).

(g) Ut supra, (Antiqu. l. 11. c. 6.) sect. 5. (h) Hist. Sacr. l. 2. p. 78. (i) Xenophon, Cyropaedia, l. 8. c. 41.

Matthew Poole's Annotations upon the Holy Bible

Esther 3:1

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Haman is advanced by the king, Esther 3:1,2. Being despised by Mordecai, he seeketh to destroy all the Jews, Esther 3:2-6. He casteth lots, Esther 2:7; and accusing the Jews to the king, obtaineth a decree to put them to death, Esther 2:8-11. Letters issued out to destroy all the Jews, Esther 3:12-15.

The Agagite, i. e. an Amalekite of the royal seed of that nation, whose kings were commonly and successively called Agag, as hath been observed before. It is true, he is called a Macedonian in the apocryphal additions to this book; and so he might be by his birth or habitation in that place, though by his original he was of another people.

Set his seat above all the princes that were with him; gave him the first place and seat, which was next to the king. Compare 2 Kings 25:28.