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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Exodus Глава 36 서론

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Matthew Henry's Complete Commentary

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In this chapter, I. The work of the tabernacle is begun, Ex 36:1-4. II. A stop is put to the people's contributions, Ex 36:5-7. III. A particular account is given of the making of the tabernacle itself; the fine curtains of it, Ex 36:8-13. The coarse ones, Ex 36:14-19. The boards, Ex 36:20-30. The bars, Ex 36:31-34. The partition veil, Ex 36:35,36. And the hanging for the door, Ex 36:37,38, etc.

Adam Clarke's Commentary and Critical Notes on the Bible

Exodus 36 Introduction

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Moses appoints Bezaleel, Aholiab, and their associates, to the work, and delivers to them the free-will offerings of the people, Exodus 36:1-3. The people bring offerings more than are needed for the work, and are only restrained by the proclamation of Moses, Exodus 36:4-7. The curtains, their loops, taches, etc., for the tabernacle, Exodus 36:8-18. The covering for the tent, Exodus 36:19. The boards, Exodus 36:20-30. The bars, Exodus 36:31-34. The veil and its pillars, Exodus 36:35, Exodus 36:36. The hangings and their pillars, Exodus 36:37, Exodus 36:38.

John Gill's Exposition of the Bible

Exodus 36 Introduction

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INTRODUCTION TO Exodus 36

Bezaleel and Aholiab, with the artificers under them, having a call as well as qualifications for the service of the sanctuary, and having received from Moses the materials for it, set about it, Exodus 36:1 but the people bringing more than was necessary, they acquaint Moses with it, who by a proclamation restrained from it, Exodus 36:4 and next an account is given of the several things that were wrought by them, as first the curtains for the tabernacle, both of linen and goats' hair, and the coverings of them, Exodus 36:8 next the boards for the tabernacle, and the sockets they were set in, and the bars for the boards, Exodus 36:20 and then the vail which parted the most holy place from the holy place, and the hanging which divided between the holy place and the court, Exodus 36:35.

Cambridge Bible for Schools and Colleges

Exodus 36 Introduction

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Chapters 35–40

These chapters, which all belong to P, form the sequel to chs. 25–31, and narrate the execution of the instructions there communicated to Moses. In the main, the narrative is repeated verbatim from the instructions in chs. 25–31, with the simple substitution of past tenses for future; in two or three cases, however, a phrase is altered, and there are also some instances of omission or abridgement. Thus a few verses (as Exodus 25:8-9; Exodus 25:15; Exodus 25:22; Exodus 25:40) are omitted, as not needing repetition; others (as Exodus 25:16; Exodus 25:21; Exodus 25:30; Exodus 25:37 b), chiefly relating to the position or use of the different vessels named, are incorporated in Exodus 40:17-23, the account of the erection of the Tent of Meeting, where they actually belong; and the sections on the Anointing Oil and the Incense (Exodus 30:22-38) are merely referred to briefly in a single verse (Exodus 37:29). There are also, as compared with chs. 25–31, differences in the order of contents. The relation of chs. 35–40 to chs. 25–31 will appear perhaps most clearly from the following synoptical table:—

Chapters 35–40  Chapters 25–31

Exodus 35:1-3. Observance of the Sabbath inculcated (v. 3 added).  Exodus 31:15 (vv. 13–14, 16–17 not repeated).

Exodus 35:4-9. The people invited to make voluntary offerings.  Exodus 25:2-7 (vv. 8, 9 not repeated).

Exodus 35:10-19. All skilled workmen invited to assist  

Exodus 35:20-29. Presentation of the offerings  

Exodus 35:30 to Exodus 36:1. Moses announces to the people the appointment of Bĕẓal’çl and Oholiab, and of other skilled workmen qualified to assist.  Exodus 31:2-6 (vv. 7–11, the details of things to be made, not repeated).

Exodus 36:2-7. Delivery of the offerings to Běẓal’çl and Oholiab. The liberality of the people has to be checked.  

Exodus 36:8-19. The curtains for the Dwelling, the tent over it, and the two outer coverings.  Exodus 26:1-11; Exodus 26:14 (vv. 9b, 12, 13 not repeated).

Exodus 36:20-34. The boards, or ‘frames,’ to support the curtains.  Exodus 26:15-29 (v. 30 not repeated).

Exodus 36:35-38. The Veil and Screen.  Exodus 26:31-32; Exodus 26:36-37 (vv. 33–35 not repeated).

Exodus 37:1-9. The Ark and Mercy-seat.  Exodus 25:10-14; Exodus 25:17-20 (vv. 15, 16, 21, 22 not repeated).

Exodus 37:10-16. The Table of Presence-bread.  Exodus 25:23-29 (v. 30 not repeated).

Exodus 37:17-24. The Candlestick.  Exodus 25:31-39 (vv. 37b, 40 not repeated.

Exodus 37:25-28. The Altar of Incense.  Exodus 30:1-5 (vv. 6–10 not repeated).

Exodus 37:29. The Anointing Oil, and the Incense.  Exodus 30:22-25; Exodus 30:34-35 (abridged: vv. 26–33, 36–38 not repeated).

Exodus 38:1-7. The Altar of Burnt-offering.  Exodus 27:1-8 a (v. 8b not repeated).

Exodus 38:8 a. The Bronze Laver (v. 8b is new).  Exodus 30:18 a (vv. 18b–21 not repeated.

Exodus 38:9-20. The Court of the Tent of Meeting.  Exodus 27:9-19.

Exodus 38:21-31. Account of the amount of metal employed.  

Exodus 39:1-31. Vestments of the priests:—  Exodus 28:6-43.

Exodus 39:2-5. The ephod (v. 1 introductory; most of v. 3 new.  Exodus 28:6-8.

Exodus 39:6-7. The two onyx stones on the shoulder-straps, engraved with the names of the tribes of Israel.  Exodus 28:9-12 (abridged).

Exodus 39:8-21. The pouch of judgement, to contain the Urim and Thummim.  Exodus 28:15-28 (vv. 13, 14 much abridged in Exodus 39:16 a: vv. 29, 30 (the Urim and Thummim) not repeated).

Exodus 39:22-26. The robe of the ephod.  Exodus 28:31-35 a (v. 35b not repeated).

Exodus 39:27-29. The tunics, turban, caps, drawers, and sashes.  Exodus 28:39-40; Exodus 28:42 a (abridged: vv. 41, 42b, 43 not repeated).

Exodus 39:30-31. The golden plate, on the front of the turban.  Exodus 28:36-37 (v. 38 not repeated.

Exodus 39:32-43. Delivery of the completed work to Moses.  

Exodus 40:1-8. Moses is commanded to set up the Tent of Meeting, and to arrange the sacred vessels in their places.  

Exodus 40:9-15. Repetition of command to anoint the Tent of Meeting, and the sacred vessels (Exodus 30:26-29); and to wash, invest, and anoint the priests (Exodus 29:4-9; Exodus 30:30).  

Exodus 40:16-33. Moses sets up the Tent of Meeting, and arranges the sacred vessels according to the instructions given partly in vv. 1–8, partly in chs. Exodus 25-31.  See references to chs. 25–31 in the notes on Exodus 40:16-33.

Exodus 40:34-38. The cloud takes up its abode on the Tent of Meeting.  

From a critical point of view, the most noticeable variation is the different position of the Altar of Incense and the Bronze Laver. These, which appeared before in the appendix to chs. 25–29, viz. in ch. 30, are here introduced in accordance with the place which they would naturally hold, viz. in the description of the Dwelling (Exo Exodus 37:25-28), and Court (Exodus 38:8), respectively; the Altar of Incense is mentioned also in ch. 40 (vv. 5, 26). If, therefore, chs. 30–31 are rightly assigned to a secondary stratum of P (see p. 328), the same conclusion will follow, as a necessary corollary, for chs. 35–40. There are other indications pointing in the same direction. In the LXX. of chs. 35–40 the order of the contents in Exodus 36:8 b–39:43 differs remarkably from the Hebrew (see the Table in LOT. 37 f. [6–8 40 f.], or McNeile, pp. Exo 224 f.); and the renderings of many of the technical terms of the Hebrew differ from those in chs. 25–31 (see examples in McNeile, p. 226). It is thus difficult to suppose either (1) that the translators of chs. 35–40 had before them the Hebrew text of these chapters in its present form, or (2) that these translators were the same as those who translated chs. 1–34; and it becomes probable ‘that the Heb. text used by the original translators of Exodus did not contain chs. 35–40, and that they were supplied afterwards from a longer Heb. recension of the book, in which these chapters had not yet reached their final form’ (Swete, Intr. to OT. in Greek, p. 236). These considerations support the conclusion, reached in the first instance upon independent grounds (the relation of these chapters to chs. 30, 31), that chs. 35–40 belong to a secondary and posterior stratum of P (P2[223] or P3[224]). This is recognized even by Dillm., who supposes (Nu. Dt. Jos. pp. 635, 688) that the execution of the instructions contained in chs. 25–31 was originally narrated quite briefly—in, for instance, Exodus 35:1-5; Exodus 35:20-21, Exodus 36:2-6, Exodus 40:1-2; Exodus 40:34-38 [and Leviticus 8]; and that all the rest of chs. 35–40 is an expansion due to a later hand (or hands). See further Kuen. Hex. pp. 76–80.

[223] Secondary strata of P (see p. xii top; pp. 328f., 378).

[224] Secondary strata of P (see p. xii top; pp. 328f., 378).

Exodus Глава 36 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ex 36:1-38.

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Ex 36:1-38.

OFFERINGS DELIVERED TO THE WORKMEN.

1. Then wrought Bezaleel and Aholiab, and every wise-hearted man, &c.--Here is an illustrious example of zeal and activity in the work of the Lord. No unnecessary delay was allowed to take place; and from the moment the first pole was stuck in the ground till the final completion of the sacred edifice, he and his associates labored with all the energies both of mind and body engaged in the work. And what was the mainspring of their arduous and untiring diligence? They could be actuated by none of the ordinary motives that give impulse to human industry, by no desire for the acquisition of gain; no ambition for honor; no view of gratifying a mere love of power in directing the labors of a large body of men. They felt the stimulus--the strong irresistible impulse of higher and holier motives--obedience to the authority, zeal for the glory, and love to the service of God.

Barnes' Notes on the Bible

Exodus 36:1

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See the notes to Exodus 26.

See the notes to Exodus 25.

For Exodus 38:1-7 and Exodus 38:9-20 see the notes to Exodus 27.

Adam Clarke's Commentary and Critical Notes on the Bible

Exodus 36:1

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Then wrought, etc. - The first verse of this chapter should end the preceding chapter, and this should begin with verse the second; as it now stands, it does not make a very consistent sense. By reading the first word ועשה veasah, then wrought, in the future tense instead of the past, the proper connection will be preserved: for all grammarians know that the conjunction ו vau is often conversive, i.e., it turns the preterite tense of those verbs to which it is prefixed into the future, and the future into the preterite: this power it evidently has here; and joined with the last verse of the preceding chapter the connection will appear thus, Exodus 36:30-35, etc.: The Lord hath called by name Bezaleel and Aholiab; them hath he filled with wisdom of heart to work all manner of work. Exodus 36:1 : And Bezaleel and Aholiab Shall Work, and every wise-hearted man, in whom the Lord put wisdom.

John Gill's Exposition of the Bible

Exodus 36:1

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Then wrought Bezaleel and Aholiab, and every wise hearted man,.... Or every ingenious artificer under them: when they began to work is not precisely said, but it is very probable they set about it directly, as soon as they were furnished with materials for it, nor is it said where they wrought; it is very likely there was a particular place, where they were ranged according to their respective manufactories, and where they did their work under the inspection, and by the direction of these two men:

in whom the Lord put wisdom and understanding, to know how to work all manner of work, for the service of the sanctuary, according to all that the Lord had commanded; for as all the wisdom and understanding, which Bezaleel and Aholiab had for the building of the tabernacle, and making everything appertaining to it, and for instructing others to do the same, were from the Lord; so all the wisdom, understanding, and capacity in the artificers to learn of them, and work according to their directions, were also from him; who in a very extraordinary manner enlarged their faculties, and increased their natural abilities, to take in what was suggested to them, and perform their work exactly agreeable thereunto.