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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Ezekiel Глава 44 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. The appropriating of the east gate of the temple to the prince, Eze 44:1-3. II. A reproof sent to the house of Israel for their former profanations of God's sanctuary, with a charge to them to be more strict for the future, Eze 44:4-9. III. The degrading of those Levites that had formerly been guilty of idolatry and the establishing of the priesthood in the family of Zadok, which had kept their integrity, Eze 44:10-16. IV. Divers laws and ordinances concerning the priests, Eze 44:17-31.

Barnes' Notes on the Bible

Ezekiel 44 Introduction

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The relation of the different classes of people to the temple and its courts.

Ezekiel 44:1-3. The position of the Prince.

Adam Clarke's Commentary and Critical Notes on the Bible

Ezekiel 44 Introduction

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This chapter gives an account of the glory of God having returned to the temple, Ezekiel 44:14. The Jews reproved for suffering idolatrous priests to pollute it with their ministrations, Ezekiel 44:5-8. Ordinances respecting the conduct of the priests, and the maintenance due to them, vv. 9-31.

John Gill's Exposition of the Bible

Ezekiel 44 Introduction

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INTRODUCTION TO Ezekiel 44

This chapter treats of the eastern gate of the temple being appropriated to the use of the prince, Ezekiel 44:1, of the sin of the Lord's people, in admitting strangers and unholy persons into the sanctuary, either to officiate or communicate there, Ezekiel 44:4 of the degrading of the Levites, that went astray, assigning them inferior posts and service in the house of God, Ezekiel 44:10 and of the establishment of the sons of Zadok in their ministry, who were faithful, Ezekiel 44:15, then follow various laws relating to their garments; shaving of their heads; drinking wine; their marriage; performance of their ministerial work; their regard to the dead, and their food and maintenance, Ezekiel 44:17.

Cambridge Bible for Schools and Colleges

Ezekiel 44 Introduction

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Ch. 44–46 Ordinances regarding the Temple

These ordinances define who shall minister in it, priests and Levites (ch. 44); the revenue of the priests, the Levites and the prince, with the duties devolving on the prince in upholding the ritual (Ezekiel 45:1-17); the special and daily services in the temple, and the special offerings of the prince (Ezekiel 45:18-25).

Ch. 44 Those who shall minister in the Temple

The passage contains these parts:

(1) Ezekiel 44:1-3. An ordinance regarding the eastern gate: it shall be kept shut because by it the Lord entered into the house.

(2) Ezekiel 44:4-14. Precepts regarding the subordinate ministrants, who keep the gates of the house and perform such offices as slaughtering the victims. These subordinate services shall no more be performed, as they have been to the desecration of them, by uncircumcised foreigners (Ezekiel 44:4-9). But the Levites, who ministered as priests at the high-places when Israel went astray from Jehovah, shall perform such services. For their former sin they shall bear their iniquity and be excluded from the holy functions of the priesthood proper, though permitted to take part in the service of the house in a subordinate place (Ezekiel 44:10-14).

(3) Ezekiel 44:15-31. Precepts regarding the priests (i.e. those who minister at the altar), e.g. that they shall be the sons of Zadok alone (Ezekiel 44:15-16); regarding their garments in their ministrations (Ezekiel 44:17 seq.); their marriage (Ezekiel 44:22); their functions as teachers of the people and judges (Ezekiel 44:23-24); their preservation from defilement by contact with the dead (Ezekiel 44:25-27), and their maintenance (Ezekiel 44:28 seq.).

Ezekiel 44:1-3. The prophet is brought to the outside of the outer gate, which he observes to be shut. It must be kept shut because the glory of the Lord entered by it into the house. None shall enter by it.

Ezekiel Глава 44 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Eze 44:1-31.

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Eze 44:1-31.

ORDINANCES FOR THE PRINCE AND THE PRIESTS.

Barnes' Notes on the Bible

Ezekiel 44:1

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Outward sanctuary - The court of the priests, as distinguished from the temple itself. This gate was reserved for the prince, to whom it was opened on certain days. Only a prince of the house of David might sit down in the priests' court (compare Ezekiel 46:1-2).

Adam Clarke's Commentary and Critical Notes on the Bible

Ezekiel 44:1

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The outward sanctuary - In opposition to the temple itself, which was the inner sanctuary.