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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Ezra Глава 2 서론

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Matthew Henry's Complete Commentary

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That many returned out of Babylon upon Cyrus's proclamation we were told in the foregoing chapter; we have here a catalogue of the several families that returned, Ezr 2:1. I. The leaders, Ezr 2:2. II. The people, Ezr 2:3-35. III. The priests, Levites, and retainers to the temple, Ezr 2:35-63. IV. The sum total, with an account of their retinue, Ezr 2:64-67. V. Their offerings to the service of the temple, Ezr 2:68-70.

Adam Clarke's Commentary and Critical Notes on the Bible

Ezra 2 Introduction

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An account of those who returned from Babylon, vv. 1-35. The children of the priests who returned, Ezra 2:36-39. Of the Levites, Ezra 2:40. Of the singers, Ezra 2:41. Of the porters, Ezra 2:42. Of the Nethinim, and the children of Solomon's servants, vv. 43-58. Others who could not find out their registers, Ezra 2:59-62. The number of the whole congregation, Ezra 2:63, Ezra 2:64. Of their servants, maids, and singers, Ezra 2:65. Their horses and mules, Ezra 2:66. Their camels and asses, Ezra 2:67. The offerings of the chief men when they came to Jerusalem, Ezra 2:68, Ezra 2:69. The priests, Levites, singers, porters, and Nethinim, betake themselves to their respective cities, Ezra 2:70.

John Gill's Exposition of the Bible

Ezra 2 Introduction

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INTRODUCTION TO Ezra 2

This chapter contains a list of those that went up from Babylon to Jerusalem, of their leaders, their chief men, princes and priests, Ezra 2:1 of the people, described by their families, towns, and cities, and number of persons, Ezra 2:3, of the priests, Levites, and Nethinims, Ezra 2:36, and of those that could not make out their genealogy, people and priests, Ezra 2:59, and then the sum total of the whole congregation is given, Ezra 2:64, besides men and maidservants, singing men and women, and cattle of divers sorts, Ezra 2:65, and the chapter is closed with an account of the freewill offerings of the principal men towards the building of the temple, and of the settlement of the people in their respective cities, Ezra 2:68.

Ellicott's Commentary for English Readers

Ezra 2 Introduction

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II.

(1-70) Enumeration of the families and dedication of the substance of the company who returned.

Cambridge Bible for Schools and Colleges

Ezra 2 Introduction

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Chap. 2. The Register of the Return

Chap. 2. contains the register or list of those who returned to Jerusalem, with Zerubbabel, Jeshua, and their companions. The register gives the names in the following order, (1) ‘the men of the people of Israel’ (3–35), (2) the Priests (36–39), (3) the Levites, Singers, Porters, Nethinim, ‘children of the servants of Solomon’ (40–58), (4) miscellaneous (59–63), (5) the sum total, &c. (64–67).

The same list is to be found in Nehemiah 7:6-73, and 1Es 5:7-45. Certain variations occur both in the names and in the figures, the most important of which will come under notice in the following notes.

Ezra Глава 2 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ezr 2:1-70.

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Ezr 2:1-70.

NUMBER OF THE PEOPLE THAT TURNED.

1. children of the province--that is, Judea

(Ezr 5:8),

so called as being now reduced from an illustrious, independent, and powerful kingdom to an obscure, servile, tributary province of the Persian empire. This name is applied by the sacred historian to intimate that the Jewish exiles, though now released from captivity and allowed to return into their own land, were still the subjects of Cyrus, inhabiting a province dependent upon Persia.

came again unto Jerusalem and Judah, every one unto his city--either the city that had been occupied by his ancestors, or, as most parts of Judea were then either desolate or possessed by others, the city that was rebuilt and allotted to him now.

Barnes' Notes on the Bible

Ezra 2:1

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The province - Judaea was no longer a kingdom, but a mere "province" of Persia. "The children of the province" are the Israelites who returned to Palestine, as distinct from those who remained in Babylonia and Persia.

Every one unto his city - That is, to the city whereto his forefathers had belonged. Of course, in the few cases where this was not known Ezra 2:59-62, the plan could not be carried out.

Two other copies of the following list have come down to us - one in Nehemiah 7:7-69, and the other in 1 Esdras 5:8-43. All seem to have been taken from the same original document, and to have suffered more or less from corruption. Where two out of the three agree, the reading should prevail over that of the third.

Adam Clarke's Commentary and Critical Notes on the Bible

Ezra 2:1

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These are the children of the province - That is, of Judea; once a kingdom, and a flourishing nation; now a province, subdued, tributary, and ruined! Behold the goodness and severity of God! Some think Babylon is meant by the province; and that the children of the province means those Jews who were born in Babylon. But the first is most likely to be the meaning, for thus we find Judea styled, Ezra 5:8. Besides, the province is contradistinguished from Babylon even in this first verse, The children of the province - that had been carried away unto Babylon.