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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Ezra Глава 5 서론

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Matthew Henry's Complete Commentary

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We left the temple-work at a full stop; but, being God's work, it shall be revived, and here we have an account of the reviving of it. It was hindered by might and power, but it was set a-going again "by the Spirit of the Lord of hosts." Now here we are told how that blessed Spirit, I. Warmed its cool-hearted friends and excited them to build, Ezr 5:1,2. II. Cooled its hot-headed enemies, and brought them to better tempers; for, though they secretly disliked the work as much as those in the foregoing chapter, yet, 1. They were more mild towards the builders, Ezr 5:3-5. 2. They were more fair in their representation of the matter to the king, of which we have here an account, Ezr 5:6-17.

Adam Clarke's Commentary and Critical Notes on the Bible

Ezra 5 Introduction

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Haggai and Zechariah the prophets encourage Zerubbabel and Jeshua to proceed with the building of the temple, Ezra 5:1, Ezra 5:2. Tatnai, the governor of the provinces on this side the Euphrates, and his companions, inquire by what authority they do this, Ezra 5:3-5. They write to Darius; a copy of the letter, Ezra 5:6-16. They request to know how they are to proceed, Ezra 5:17.

John Gill's Exposition of the Bible

Ezra 5 Introduction

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INTRODUCTION TO Ezra 5

This chapter relates, how that the people of the Jews were stirred up by the prophecies of Haggai and Zechariah to set about the building of the temple again, notwithstanding the orders to the contrary from the deputy governors of the king of Persia; nor could the present ones cause them to cease from it; though it must be owned they behaved towards them in a better manner than the former ones did, Ezra 5:1, and who, upon the answers received from the Jews, wrote a letter to Darius, to know the truth of things; and in which they seem to state fairly the case of the Jews, as they had it from them, so far as they understood it, Ezra 5:6.

Ezra Глава 5 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ezr 5:1-17.

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Ezr 5:1-17.

ZERUBBABEL AND JESHUA SET FORWARD THE BUILDING OF THE TEMPLE IN THE REIGN OF DARIUS.

1. Then the prophets . . . prophesied . . . in the name of the God of Israel--From the recorded writings of Haggai and Zechariah, it appears that the difficulties experienced and the many obstacles thrown in the way had first cooled the zeal of the Jews in the building of the temple, and then led to an abandonment of the work, under a pretended belief that the time for rebuilding it had not yet come

(Hag 1:2-11).

For fifteen years the work was completely suspended. These two prophets upbraided them with severe reproaches for their sloth, negligence, and worldly selfishness

(Hag 1:4),

threatened them with severe judgments if they continued backward, and promised that they would be blessed with great national prosperity if they resumed and prosecuted the work with alacrity and vigor.

Zechariah the son of Iddo--that is, grandson

(Zec 1:1).

Barnes' Notes on the Bible

Ezra 5:1

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Haggai and Zechariah stirred up Zerubbabel and Joshua Ezr 5:2; Haggai 1:14, and warned the people against neglecting the building of the temple, in order to give themselves to the beautifying of their own houses (see Haggai 1:4, Haggai 1:9). Zechariah was the son of Berechiah, and grandson of Iddo (see the marginal reference; Matthew 23:35). Compare a similar application of "son" in the case of Jehu (see the 2 Kings 9:20 note).

In the name of the God of Israel, even unto them - Rather, "in the name of the God of Israel, which was upon them." The two prophets addressed the Jews, in respect of their being God's people, or, in Hebrew phrase (see the Jeremiah 15:16 margin), "having God's name called upon them."

Adam Clarke's Commentary and Critical Notes on the Bible

Ezra 5:1

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Haggai - and Zechariah - These are the same whose writings we have among the twelve minor prophets.

The son of Iddo - That is, the grandson of Iddo; for Zechariah was the son of Barachiah, the son of Iddo. See his prophecy, Zechariah 1:1 (note).

John Gill's Exposition of the Bible

Ezra 5:1

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Then the prophets, Haggai the prophet, and Zechariah the son of Iddo,.... The grandson of Iddo; for he was the son of Berechiah, Zechariah 1:1,

prophesied unto the Jews that were in Judah and Jerusalem, in the name of the God of Israel; this they both did in the second year of Darius; the one began in the sixth month, and the other in the eighth month of the year, Haggai 1:1, even "unto them"; or "against them", as De Dieu; reproving them for their sloth and neglect of building the temple, when they were careful enough to raise up goodly houses for themselves to dwell in; and for being intimidated by the command of the king of Persia, which only forbid the building of the city, that is, the walls of it, but not the temple any more than their own houses; and besides, there was now a new king, from whom they had not so much to fear.

Matthew Poole's Annotations upon the Holy Bible

Ezra 5:1

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Zerubbabel, being encouraged by Haggai and Zechariah the prophets, setteth forward the work, Ezra 5:12. Their adversaries oppose them again, Ezra 5:3-5. Their letter to Darius concerning this matter, Ezra 5:6-17.

Zechariah the son of Iddo, i.e. Iddo’s grandchild; for he was the son of Berechiah. In the name of the God of Israel; commanding them from God to return to the work of building the temple, with promise of his favour and assistance.