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After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I [am] thy shield, [and] thy exceeding great reward.

Fear not, Abram. — Either as Daniel feared upon sight of a like vision; Daniel 10:7-8 or as Jacob feared after the sack of Shechem, lest he should be set upon by those whom he had lately discomfited. Or, fear not lest thou shalt die childless; which seemeth to be that which chiefly affrighted and afflicted him at this time. The heart is not in case to receive promises till freed of false fears. These are quelled and killed by faith only.

I am thy shield. — From the envy of thy neighbours, and enmity of others, whom thou hast lately vanquished: yea, I will deliver thee from all danger, as I have done from this. See a like promise to all believers, Psalms 115:9-11 . The shield is between the body and the thrust; so is God between his and harm. He "beareth them as on eagles’ wings". Deuteronomy 32:11 The eagle fleeth with her young on her back; Aquilae pullos suos in alis portant; alites reliqui inter pedes . - Munster, in Scho. ex Rab. Salom. there is no shooting them but through her body. No more can any devoratory evil, as Tertullian’s phrase is, befall the saints, but through God.

And thy exceeding great reward. — So that thou shalt lose nothing by refusing the king of Sodom’s offer. God is a liberal paymaster, and his retributions are more than bountiful. A hundredfold here, and heaven hereafter. Matthew 19:29 Not only Caleb shall have Hebron for his valour, but Nebuchadnezzar shall have Egypt as his pay for his pains at Tyre. Never ask with Peter, What shall we have? Matthew 19:27 You shall have whatever heart can wish, or need require. The world gives hard wages; but God’s reward is exceeding great. He will also recompense our losses for his sake, as the king of Poland did his noble servant Zelilaus; having lost his hand in his wars, he sent him a golden hand for it: so Gaius gave Agrippa, that had been imprisoned for his sake, a chain of gold as heavy as his chain of iron had been. Cromerus.

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And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house [is] this Eliezer of Damascus?

Lord God, what wilt thou give me, … — Dominator Iehovah. Adonai cum Camets sonat Dominator . A stately style. We must magnify God when we have got him into our hearts, and enlarge his room there when we conceive of him, as much as may be: do our utmost, and then say, Claudicat ingenium, delirat linguaque, mensque . Lucret.

Seeing I go childless. — He had no great joy of his former victory, or the present promise, because childless. His mouth was so out of taste with the sense of his want that he could relish no comfort. This was his fault, and is often ours: like children, if we have not that piece we would have, we grow sullen, and will have none. Had not God been to Abram instead of ten children? Is he not all in all to his?

And the steward of my house. — Filius discursitationis, vel derelictionis domus meae . He that now runs about my business, and to whom I am likely to leave all. A faithful steward he was, and fearing God, Genesis 24:2-3 , … and therefore might look not to live long in a low place. Proverbs 22:29

This Eliezer of Damascus. — Or Eliazar, as Exodus 6:25 . Whence Lazarus, said in the parable to be in Abraham’s bosom, Luke 16:23 as dear to him, and set next him in heaven.

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And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.

And Abram said, Behold, to me, … — He harps again upon the same string; when we fall upon crosses we add, we multiply, we rise in our discourse, we are eloquent above measure, and beyond truth sometimes. But how comes Abram to speak thus to God once and again? In former visions God only spake, here Abram answers. It appears he grew in a holy familiarity with the divine Majesty, and a humble boldness, as Cajetan here observeth.

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And, behold, the word of the LORD [came] unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.

And, behold, the word of the Lord, … — Abram’s "Behold" of grief, is answered with God’s "Behold" of grace. The Greek rendereth it, "And straightway." God was straight at hand to help Abram’s infirmity, and to raise up his faith that began to flag and hang the wing, as the best faith will, if long put to it. Adeo nihil est in nobis magni, quod non queat minui .

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And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.

And he brought him forth abroad. — Abram having prayed a good part of the day within, is now drawn forth at night to receive the promise. Pray that ye may joy, saith Christ: John 16:24 and, if ye will "rejoice evermore," "Pray without ceasing," saith the apostle. 1 Thessalonians 5:16-17

If thou be able to number them. — Then mayest thou number thy posterity; and they, their privileges. It is God only that "telleth the number of the stars, and calleth them all by their names". Psalms 147:4 No man can number them. Jeremiah 33:22 And yet Aratus and Eudoxus vainly vaunted, saith St Augustine, Aug. De Civ. Dei., lib. xvi. that they had cast up the stars, and could call them all by their names.

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And he believed in the LORD; and he counted it to him for righteousness.

Ver 6. And he believed. — When thus the promise was repeated. So needful it is, that the word should be often preached, and the sweet promises of the gospel beaten to the smell; that God’s "name being as an ointment poured out, the virgins may love him," Song of Solomon 1:3 believe in him, and "rejoice with joy unspeakable, and full of glory." 1 Peter 1:8

And he counted it to him for righteousness. — This imputative righteousness the Papists scoff at, calling it putative, or imaginary. This the Jews also jeer at to this day; as their fathers did of old, Romans 10:2-3 so do they. For being asked whether they believe to be saved by the righteousness of Christ imputed to them, they answer, that every fox must pay his own skin to the finger. But is not Christ called in their law, "Jehovah our righteousness?" Jeremiah 23:6 And how so, but by means of that imputation so often hammered on by the apostle? Romans 4:1-25 adding after all, that what is said here of Abram, "is not written for his sake alone, that it was imputed to him, but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus," … Romans 4:24 If Adam’s sin be mine, though I committed it not; why should it seem so strange, that the merit of Christ’s entire obedience should by the like means be mine, though I wrought it not? See Romans 5:19 2 Corinthians 5:19 . "If he hath wronged thee aught, reckon that to me," said Paul to Philemon, concerning Onesimus; Philemon 1:18 saith Christ to his Father concerning us. And - to stop the Papists’ mouth - if another man’s faith may benefit infants at their baptism, as Bellarmine affirmeth; why should it seem so absurd that believers should be benefited by Christ’s righteousness imputed?

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And he said unto him, I [am] the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

I am the Lord that brought thee. — Let the remembrance of what I have done for thee confirm thy confidence, since every former mercy is a pledge of a future. God giveth after he hath given, as the spring runneth after it hath run. And as the eye is not weary of seeing, nor the ear of hearing, no more is God of doing good to his people. "Draw out thy lovingkindness," saith David, Psalms 36:10 , marg. as a continued series or chain, where one link draws on another to the utmost length.

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And he said, Lord GOD, whereby shall I know that I shall inherit it?

Lord God, whereby shall I know? — He desires a sign, not that he believed not before, but that he might better believe. How great is God’s love in giving us sacraments, and therein to make himself to us visible, as well as audible

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