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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 21 서론

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Matthew Henry's Complete Commentary

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In this chapter we have, I. Isaac, the child of promise born into Abraham's family, Ge 21:1-8. II. Ishmael, the son of the bondwoman, cast out of it, Ge 21:9-21. III. Abraham's league with his neighbour Abimelech, Ge 21:23-32. IV. His devotion to his God, Ge 21:33.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 21 Introduction

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Isaac is born according to the promise, Genesis 21:1-3; and is circumcised when eight days old, Genesis 21:4. Abraham's age, and Sarah's exultation at the birth of their son, Genesis 21:5-7. Isaac is weaned, Genesis 21:8. Ishmael mocking on the occasion, Sarah requires that both he and his mother Hagar shall be dismissed, Genesis 21:9, Genesis 21:10. Abraham, distressed on the account, is ordered by the Lord to comply, Genesis 21:11, Genesis 21:12. The promise renewed to Ishmael, Genesis 21:13. Abraham dismisses Hagar and her son, who go to the wilderness of Beer-sheba, Genesis 21:14. They are greatly distressed for want of water, Genesis 21:15, Genesis 21:16. An angel of God appears to and relieves them, Genesis 21:17-19. Ishmael prospers and is married, Genesis 21:20, Genesis 21:21. Abimelech, and Phichol his chief captain, make a covenant with Abraham, and surrender the well of Beersheba for seven ewe lambs, Genesis 21:22-32. Abraham plants a grove, and invokes the name of the everlasting God, Genesis 21:33.

John Gill's Exposition of the Bible

Genesis 21 Introduction

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Genesis gen 21:0 INTRODUCTION TO GENESIS 21 This chapter gives an account of the conception, birth, circumcision, and weaning of Isaac, Gen 21:1; of the mocking of Ishmael, and of the casting out of him and his mother from Abraham's house, at the request of Sarah, which, though grievous to Abraham, he complied with at the direction of God, Gen 21:9; of the provision Abraham made for their departure, and of the supply they met with in the wilderness from God, where Ishmael was brought up, and where he married, Gen 21:14; and of a covenant between Abraham and Abimelech, king of Gerar, Gen 21:22; and of Abraham's planting a grove, and calling on the name of the Lord, Gen 21:33; and the chapter is closed with this observation, that Abraham sojourned in the land of the Philistines many days, Gen 21:34.

Cambridge Bible for Schools and Colleges

Genesis 21 Introduction

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Ch. 21

1–7.  The Birth of Isaac. (J and P.)

8–21.  The Expulsion of Hagar and Ishmael. (E.)

22–34.  The Covenant between Abraham and Abimelech at Beer-sheba. (E and J.)

The greater part of this chapter is from E. But Genesis 21:1 a, 2a, and 7 are probably from J; and Genesis 21:1 b, 2b–5 from P; Genesis 21:6 is E.

Genesis Глава 21 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 21:1-13.

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Ge 21:1-13.

BIRTH OF ISAAC.

1. the Lord visited Sarah--The language of the historian seems designedly chosen to magnify the power of God as well as His faithfulness to His promise. It was God's grace that brought about that event, as well as the raising of spiritual children to Abraham, of which the birth of this son was typical [CALVIN].

Barnes' Notes on the Bible

Genesis 21:1

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Isaac is born according to promise, and grows to be weaned. "The Lord had visited Sarah." It is possible that this event may have occurred before the patriarchal pair arrived in Gerar. To visit, is to draw near to a person for the purpose of either chastising or conferring a favor. The Lord had been faithful to his gracious promise to Sarah. "He did as he had spoken." The object of the visit was accomplished. In due time she bears a son, whom Abraham, in accordance with the divine command, calls Isaac, and circumcises on the eighth day. Abraham was now a hundred years old, and therefore Isaac was born thirty years after the call. Sarah expressed her grateful wonder in two somewhat poetic strains. The first, consisting of two sentences, turns on the word laugh. This is no longer the laugh of delight mingled with doubt, but that of wonder and joy at the power of the Lord overcoming the impotence of the aged mother. The second strain of three sentences turns upon the object of this admiring joy. The event that nobody ever expected to hear announced to Abraham, has nevertheless taken place; "for I have borne him a son in his old age." The time of weaning, the second step of the child to individual existence, at length arrives, and the household of Abraham make merry, as was wont, on the festive occasion. The infant was usually weaned in the second or third year 1 Samuel 1:22-24; 2 Chronicles 31:16. The child seems to have remained for the first five years under the special care of the mother Leviticus 27:6. The son then came under the management of the father.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 21:1

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The Lord visited Sarah - That is, God fulfilled his promise to Sarah by giving her, at the advanced age of ninety, power to conceive and bring forth a son.

John Gill's Exposition of the Bible

Genesis 21:1

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And the Lord visited Sarah as he had said,.... To Abraham, Gen 17:16; in a way of mercy and kindness, by fulfilling his promise, giving strength to conceive and bear a child; see Sa1 2:21, and the Lord did unto Sarah as he had spoken; which intends the same thing in different words; and the repetition is made to cause attention to God's fulfilment of his promise, who is always faithful to his word, even in things very difficult and seemingly impossible, as in the present case: hence the Targums of Jonathan and Jerusalem paraphrase it, God did a wonder or wonders for Sarah in causing her to conceive when she was so old, and in such circumstances as she was.