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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 28 서론

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Matthew Henry's Complete Commentary

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We have here, I. Jacob parting with his parents, to go to Padan-aram; the charge his father gave him (Ge 28:1,2), the blessing he sent him away with (Ge 28:3,4), his obedience to the orders given him (Ge 28:5,10), and the influence this had upon Esau, Ge 28:6-9. II. Jacob meeting with God, and his communion with him by the way. And there, 1. His vision of the ladder, Ge 28:11,12. 2. The gracious promises God made him, Ge 28:13-15. 3. The impression this made upon him, Ge 28:16-19. 4. The vow he made to God, up on this occasion, Ge 28:20-22, etc.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 28 Introduction

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Isaac directs Jacob to take a wife from the family of Laban, Genesis 28:1, Genesis 28:2; blesses and sends him away, Genesis 28:3, Genesis 28:4. Jacob begins his journey, Genesis 28:5. Esau, perceiving that the daughters of Canaan were not pleasing to his parents, and that Jacob obeyed them in going to get a wife of his own kindred, Genesis 28:6-8, went and took to wife Mahalath, the daughter of Ishmael his father's brother, Genesis 28:9. Jacob, in his journey towards Haran, came to a certain place, (Luz, Genesis 28:19), where he lodged all night, Genesis 28:10, Genesis 28:11. He sees in a dream a ladder reaching from earth to heaven, on which he beholds the angels of God ascending and descending, Genesis 28:12. God appears above this ladder, and renews those promises which he had made to Abraham and to Isaac, Genesis 28:13, Genesis 28:14; promises Jacob personal protection and a safe return to his own country, Genesis 28:15. Jacob awakes, and makes reflections upon his dream, Genesis 28:16, Genesis 28:17. Sets up one of the stones he had for his pillow, and pours oil on it, and calls the place Beth-el, Genesis 28:18, Genesis 28:19. Makes a vow that if God will preserve him in his journey, and bring him back in safety, the stone should be God's house, and that he would give him the tenths of all that he should have, Genesis 28:20-22.

John Gill's Exposition of the Bible

Genesis 28 Introduction

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Genesis gen 28:0 INTRODUCTION TO GENESIS 28 In this chapter an account is given of the charge Isaac gave to Jacob not to marry a Canaanitess, but to go to Padanaram, and take a wife from his mother's family, and of his blessing him before he sent him away, Gen 28:1; of the notice that Esau took of this blessing and charge, which led him to take a wife of the family of Ishmael, Gen 28:6; of the dream of the ladder, which Jacob had in his way to Haran, Gen 28:10; of the blessing which God conferred upon him there, Gen 28:13; of the awfulness of the place upon his awaking, and of his erecting a pillar in it, and giving a name to it, Gen 28:16; and of the vow he made to God, should he be supplied with the necessaries of life, and be kept in safety by him, Gen 28:20.

Genesis Глава 28 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 28:1-19.

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Ge 28:1-19.

JACOB'S DEPARTURE.

1. Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."

Barnes' Notes on the Bible

Genesis 28:1

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Isaac has now become alive to the real destiny of Jacob. He therefore calls for him to bless him, and give him a command. The command is to take a wife, not from Kenaan, but from the kindred of his parents. The blessing comes from "God Almighty" (Genesis 17:1). It is that belonging to the chosen seed, "the blessing of Abraham." It embraces a numerous offspring, the land of promise, and all else that is included in the blessing of Abraham. "A congregation of peoples." This is the word "congregation" (קהל qâhāl) which is afterward applied to the assembled people of God, and to which the Greek ἐκκλησία ekklēsia, "ecclesia," corresponds. Jacob complies with his mother's advice and his father's command, and, at the same time, reaps the bitter fruit of his fraud against his brother in the hardship and treachery of an exile of twenty years. The aged Isaac is not without his share in the unpleasant consequences of endeavoring to go against the will of God.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 28:1

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And Isaac called Jacob - See note on Genesis 27:46.

And blessed him - Now voluntarily and cheerfully confirmed to him the blessing, which he had before obtained through subtlety. It was necessary that he should have this confirmation previously to his departure; else, considering the way in which he had obtained both the birthright and the blessing, he might be doubtful, according to his own words, whether he might not have got a curse instead of a blessing. As the blessing now pronounced on Jacob was obtained without any deception on his part, it is likely that it produced a salutary effect upon his mind, might have led him to confession of his sin, and prepared his heart for those discoveries of God's goodness with which he was favored at Luz.

John Gill's Exposition of the Bible

Genesis 28:1

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And Isaac called Jacob,.... Or therefore (d), because of what Rebekah had said to him, related in the latter part of the preceding chapter, he sent for Jacob to come to him from his tent or apartment where he was, or from the field where he was keeping the flocks; thus paying a great regard to what his wife Rebekah had suggested to him, and which appeared to him very right and reasonable: and blessed him; he did not send for him to chide and reprove him for his fraudulent dealings with him to get the blessing from his brother, much less to revoke it, but to confirm it; which was necessary to prevent doubts that might arise in the mind of Jacob about it, and to strengthen him against the temptations of Satan; since he was about to be sent away from his father's house solitary and destitute, to go into another country, where he was to be for awhile in a state of servitude; all which might seem to contradict the blessing and promises he had received, and would be a trial of his faith in them, as well as a chastisement on him for the fraudulent manner in which he obtained them: and charged him, and said unto him, thou shall not take a wife of the daughters of Canaan; it was time that he was married; for he was now, as the Jewish writers (e) say, seventy seven, years of age, which exactly agrees with what Polyhistor (f), an Heathen writer, relates from Demetrius, that Jacob was seventy seven years of age when he came to Haran, and also his father Isaac was then one hundred and thirty seven years old; and so it is calculated by the best chronologers, and as he must be, since he was born when his father was sixty years of age; see Gill on Gen 27:1; and being now declared the heir of the promised land, it was proper he should marry, but not with any of the Canaanites, who were to be dispossessed of the land of Canaan, and therefore their seed, and Abraham's, to whom it was given, must not be mixed. Isaac takes the same care, and gives the same charge concerning the marriage of his son Jacob, on whom the entail of the land was settled, as his father Abraham did concerning his, Gen 24:3. (d) "itaque", V. L. Schmidt, Tigurine version, Junius & Tremellius, Piscator; "igitur", Drusius. (e) Pirke Eliezer, c. 35. Vid. Seder Olam Rabba, c. 2. p. 4. (f) Apud Euseb. Praepar. Evangel. l. 9. c. 21. p. 422.

Calvin's Commentaries

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