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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 29 서론

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Matthew Henry's Complete Commentary

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This chapter gives us an account of God's providences concerning Jacob, pursuant to the promises made to him in the foregoing chapter. I. How he was brought in safety to his journey's end, and directed to his relations there, who bade him welcome, Ge 29:1-14. II. How he was comfortably disposed of in marriage, Ge 29:15-30. III. How his family was built up in the birth of four sons, Ge 29:31-35. The affairs of princes and mighty nations that were then in being are not recorded in the book of God, but are left to be buried in oblivion; while these small domestic concerns of holy Jacob are particularly recorded with their minute circumstances, that they may be in everlasting remembrance. For "the memory of the just is blessed."

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 29 Introduction

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Jacob proceeds on his journey, Genesis 29:1. Comes to a well where the flocks of his uncle Laban, as well as those of several others, were usually watered, Genesis 29:2, Genesis 29:3. Inquires from the shepherds concerning Laban and his family, Genesis 29:4-6. While they are conversing about watering the sheep, Genesis 29:7, Genesis 29:8, Rachel arrives, Genesis 29:9. He assists her to water her flock, Genesis 29:10; makes himself known unto her, Genesis 29:11, Genesis 29:12. She hastens home and communicates the tidings of Jacob's arrival to her father, Genesis 29:12. Laban hastens to the well, embraces Jacob, and brings him home, Genesis 29:13. After a month's stay, Laban proposes to give Jacob wages, Genesis 29:14, Genesis 29:15. Leah and Rachel described, Genesis 29:16, Genesis 29:17. Jacob proposes to serve seven years for Rachel, Genesis 29:18. Laban consents, Genesis 29:19. When the seven years were fulfilled, Jacob demands his wife, Genesis 29:20, Genesis 29:21. Laban makes a marriage feast, Genesis 29:22; and in the evening substitutes Leah for Rachel, to whom he gives Zilpah for handmaid, Genesis 29:23, Genesis 29:24. Jacob discovers the fraud, and upbraids Laban, Genesis 29:25. He excuses himself, Genesis 29:26; and promises to give him Rachel for another seven years of service, Genesis 29:27. After abiding a week with Leah, he receives Rachel for wife, to whom Laban gives Bilhah for handmaid, Genesis 29:28, Genesis 29:29. Jacob loves Rachel more than Leah, and serves seven years for her, Genesis 29:30. Leah being despised, the Lord makes her fruitful, while Rachel continues barren, Genesis 29:31. Leah bears Reuben, Genesis 29:32, and Simeon, Genesis 29:33, and Levi, Genesis 29:34, and Judah; after which she leaves off bearing, Genesis 29:35.

John Gill's Exposition of the Bible

Genesis 29 Introduction

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Genesis gen 29:0 INTRODUCTION TO GENESIS 29 This chapter informs us of Jacob's coming to a well near Haran, where meeting with some shepherds he inquires after Laban, Gen 29:1; and there also with Rachel his daughter, the shepherds made known to him, and acquainted her who he was, Gen 29:9; upon which she ran to her father, and told him who was at the well, who went forth and brought him to his house, and kindly entertained him, Gen 29:13; with whom he agreed to stay and serve seven years for Rachel his daughter, Gen 29:15; at the end of which Jacob demands his wife, but instead of Rachel, Leah was brought to him as his wife, Gen 29:21; which being discovered, and complained of, it was proposed he should have Rachel also, provided he would serve yet seven years more, to which he agreed, Gen 29:26; and the chapter is concluded with an account of four sons being born to Jacob of Leah, Gen 29:31.

Cambridge Bible for Schools and Colleges

Genesis 29 Introduction

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Chs. 29, 30 Jacob in Haran, from J and E

Genesis 29:1-14.  Jacob at the well.

15–30.  Jacob’s marriage with Leah and Rachel.

31–30:24.  Birth of Jacob’s children.

25–43.  Jacob serves Laban for a wage in flocks and herds.

Genesis Глава 29 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 29:1-35.

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Ge 29:1-35.

THE WELL OF HARAN.

1. Then Jacob went, &c.--Hebrew, "lifted up his feet." He resumed his way next morning with a light heart and elastic step after the vision of the ladder; for tokens of the divine favor tend to quicken the discharge of duty

(Ne 8:10).

and came into the land, &c.--Mesopotamia and the whole region beyond the Euphrates are by the sacred writers designated "the East"

(Jud 6:3; 1Ki 4:30; Job 1:3).

Between the first and the second clause of this verse is included a journey of four hundred miles.

Barnes' Notes on the Bible

Genesis 29:1

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Jacob arrives at the well of Haran. "The land of the sons of the east." The points of the heavens were defined by the usage of practical life, and not by the standard of a science yet unknown. Hence, the east means any quarter toward the sunrising. Haran was about four degrees east of Beer-sheba, and five and a half degrees north. The distance was about four hundred and fifty miles, and therefore it would take Jacob fifteen days to perform the journey at thirty miles a day. If he reached Bethel the first night, he must have travelled about fifty miles the first day. After this he proceeds on his journey without any memorable incident. In the neighborhood of Haran he comes upon a well, by which lay three flocks. This is not the well near Haran where Abraham's servant met Rebekah. It is in the pasture grounds at some distance from the town. On its mouth was a large stone, indicating that water was precious, and that the well was the common property of the surrounding natives. The custom was to gather the flocks, roll away the stone, which was too great to be moved by a boy or a female, water the flocks, and replace the stone. Jacob, on making inquiry, learns that Haran is at hand, that Laban is well, and that Rachel is drawing nigh with her father's flocks. Laban is called by Jacob the son of Nahor, that is, his grandson, with the usual latitude of relative names in Scripture Genesis 28:13. "The day is great." A great part of it yet remains. It is not yet the time to shut up the cattle for the night; "water the sheep and go feed them." Jacob may have wished to meet with Rachel without presence of the shepherds. "We cannot." There was a rule or custom that the flocks must be all assembled before the stone was rolled away for the purpose of watering the cattle. This may have been required to insure a fair distribution of the water to all parties, and especially to those who were too weak to roll away the stone.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 29:1

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Then Jacob went on his journey - The original is very remarkable: And Jacob lifted up his feet, and he traveled unto the land of the children of the east. There is a certain cheerfulness marked in the original which comports well with the state of mind into which he had been brought by the vision of the ladder and the promises of God. He now saw that having God for his protector he had nothing to fear, and therefore he went on his way rejoicing.

People of the east - The inhabitants of Mesopotamia and the whole country beyond the Euphrates are called קדם kedem, or easterns, in the sacred writings.

John Gill's Exposition of the Bible

Genesis 29:1

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Then Jacob went on his journey,.... After the above vow at Bethel, and having had some intimation that what he desired would be granted him; or "he lift up his feet" (x), which not only shows that he walked afoot, but that he went on his journey with great cheerfulness; for having such gracious promises made him, that God would be with him, and keep him, and supply him with all necessaries, and return him again to the land of Canaan, which made his heart glad; his heart, as the Jewish writers say (y), lift up his legs, and he walked apace, and with great alacrity: and came into the land of the people of the east; the land of Mesopotamia or Syria, which lay to the east of the land of Canaan, see Isa 9:11; hither he came by several days' journeys. (x) "et levavit pedes suos", Pagninus, Montanus, Vatablus, Fagius; "sustulit", Drusius, Schmidt. (y) Bereshit Rabba, sect. 70. fol. 62. 2. Jarchi in loc.