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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 32 서론

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Matthew Henry's Complete Commentary

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We have here Jacob still upon his journey towards Canaan. Never did so many memorable things occur in any march as in this of Jacob's little family. By the way he meets, I. With good tidings from his God, Ge 32:1,2. II. With bad tidings from his brother, to whom he sent a message to notify his return, Ge 32:3-6. In his distress, 1. He divides his company, Ge 32:7,8. 2. He makes his prayer to God, Ge 32:9-12. 3. He sends a present to his brother, Ge 32:13-23. 4. He wrestles with the angel, Ge 32:24-32.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 32 Introduction

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Jacob, proceeding on his Journey, is met by the angels of God, Genesis 32:1, Genesis 32:2. Sends messengers before him to his brother Esau, requesting to be favourably received, Genesis 32:3-5. The messengers return without an answer, but with the intelligence that Esau, with four hundred men, was coming to meet Jacob, Genesis 32:6. He is greatly alarmed, and adopts prudent means for the safety of himself and family, Genesis 32:7, Genesis 32:8. His affecting prayer to God, Genesis 32:9-12. Prepares a present of five droves of different cattle for his brother, Genesis 32:13-15. Sends them forward before him, at a certain distance from each other, and instructs the drivers what to say when met by Esau, Genesis 32:15-20. Sends his wives, servants, children and baggage, over the brook Jabbok, by night, Genesis 32:21-23. Himself stays behind, and wrestles with an angel until the break of day, Genesis 32:24. He prevails and gets a new name, Genesis 32:25-29. Calls the name of the place Peniel, Genesis 32:30. Is lame in his thigh in consequence of his wrestling with the angel, Genesis 32:31, Genesis 32:32.

John Gill's Exposition of the Bible

Genesis 32 Introduction

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Genesis gen 32:0 INTRODUCTION TO GENESIS 32 This chapter informs us of Jacob's proceeding on in his journey, and of his being met and guarded by an host of angels, Gen 32:1; of his sending messengers to his brother Esau, acquainting him with his increase, and desiring his favour and good will, Gen 32:3, who return and report to him, that Esau was coming to him with four hundred men, which put him into a panic, and after devising ways and means for the security of himself; and those with him, at least a part, if not the whole, Gen 32:6; then follows a prayer of his to God, pressing his unworthiness of mercies, and his sense of them, imploring deliverance from his brother, and putting the Lord in mind of his promises, Gen 32:9; after which we have an account of the wise methods he took for the safety of himself and family, by sending a present to his brother, dividing those who had the charge of it into separate companies, and directing them to move at a proper distance from each other, he, his wives and children, following after, Gen 32:13; when they were over the brook Jabbok, he stopped, and being alone, the Son of God in an human form appeared to him, and wrestled with him, with whom Jacob prevailed, and got the blessing, and hence had the name of Israel, Gen 32:24; and though he could not get his name, he perceived it was a divine Person he had wrestled with, and therefore called the name of the place Penuel, Gen 32:29; the hollow of his thigh being touched by him with whom he wrestled, which put it out of joint, he halted as he went over Penuel, in commemoration of which the children of Israel eat not of that part of the thigh, Gen 32:31.

Cambridge Bible for Schools and Colleges

Genesis 32 Introduction

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Ch. 32 (J, E.) Jacob at Mahanaim and Penuel

1–2.  Jacob at Mahanaim.

3–12.  The Approach of Esau, and Jacob’s Prayer.

13–21.  Jacob’s Present to Esau.

22–32.  Jacob’s Wrestling with the Angel.

In this section Genesis 32:1-2 are from E; 3–13a from J (notice the different explanations given of the origin of the name “Mahanaim” in Genesis 32:2 and in Genesis 32:7-8); Genesis 32:13 b–21 are very probably from E, since 21b seems to take up the thread of 13a.

Genesis Глава 32 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 32:1, 2.

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Ge 32:1, 2.

VISION OF ANGELS.

1. angels of God met him--It is not said whether this angelic manifestation was made in a vision by day, or a dream by night. There is an evident allusion, however, to the appearance upon the ladder (compare

Ge 28:12),

and this occurring to Jacob on his return to Canaan, was an encouraging pledge of the continued presence and protection of God

(Ps 34:7; Heb 1:14).

Barnes' Notes on the Bible

Genesis 32:1

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Jacob has a vision of the heavenly host. This passage, recording Laban's farewell and departure, closes the connection of Jacob with Haran and all its toils of servitude, and is hence, annexed to the previous chapter in the English version. In the distribution of the original text, it is regarded as the counterpart of the two following verses, in which Jacob's onward progress is mentioned, and so placed with them at the beginning of a new chapter. "The angels of God met him." Twenty years ago Jacob saw the mystical ladder connecting heaven and earth, and the angels of God thereupon ascending and descending from the one to the other. Now, in circumstances of danger, he sees the angels of God on earth, encamped beside or around his own camp Psalm 34:8. He recognizes them as God's camp, and names the place Mahanaim, from the double encampment. This vision is not dwelt upon, as it is the mere sequel of the former scene at Bethel. Mahanaim has been identified with Mahneh, about eight miles from the cairn of Laban and Jacob.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 32:1

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The angels of God met him - Our word angel comes from the Greek αγγελος aggelos, which literally signifies a messenger; or, as translated in some of our old Bibles, a tidings-bringer. The Hebrew word מלאך malach, from לאך laach, to send, minister to, employ, is nearly of the same import; and hence we may see the propriety of St. Augustine's remark: Nomen non naturae sed officii, "It is a name, not of nature, but of office;" and hence it is applied indifferently to a human agent or messenger, 2 Samuel 2:5; to a prophet, Haggai 1:13; to a priest, Malachi 2:7; to celestial spirits, Psalm 103:19, Psalm 103:20, Psalm 103:22; Psalm 104:4. "We often," says Mr. Parkhurst, "read of the מלאך יהוה malach Yehovah, or מלאכי אלהים malakey Elohim, the angel of Jehovah, or the angels of God, that is, his agent, personator, mean of visibility or action, what was employed by God to render himself visible and approachable by flesh and blood." This angel was evidently a human form, surrounded or accompanied by light or glory, with or in which Jehovah was present; see Genesis 19:1, Genesis 19:12, Genesis 19:16; Judges 13:6, Judges 13:21; Exodus 3:2, Exodus 3:6. "By this vision," says Mr. Ainsworth, "God confirmed Jacob's faith in him who commanded his angels to keep his people in all their ways, Psalm 91:11. Angels are here called God's host, camp, or army, as in wars; for angels are God's soldiers, Luke 2:13; horses and chariots of fire, 2 Kings 2:11; fighting for God's people against their enemies, Daniel 10:20; of them there are thousand thousands, and ten thousand times ten thousand, Daniel 7:10; and they are all sent forth to minister for them that shall be heirs of salvation, Hebrews 1:14; and they pitch a camp about them that fear God, Psalm 34:7." One of the oldest of the Greek poets had a tolerably correct notion of the angelic ministry: -

Αυταρ επειπεν τουτο γενος κατα γαια καλυψεν

Τοι μεν Δαιμονες εισι, Διος μεγαλου δια βουλας,

Εσθλοι, επιχθονιοι, φυλακες θνητων ανθρωπων· κ. τ. λ.

Hesiod. Op. & Dies, l. i., ver. 120.

When in the grave this race of men was laid, Soon was a world of holy demons made, Aerial spirits, by great Jove design'd To be on earth the guardians of mankind. Invisible to mortal eyes they go, And mark our actions good or bad below; The immortal spies with watchful care preside, And thrice ten thousand round their charges glide: They can reward with glory or with gold, A power they by Divine permission hold - Cooke.

John Gill's Exposition of the Bible

Genesis 32:1

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And Jacob went on his way,.... From Gilead towards the land of Canaan: and the angels of God met him; to comfort and help him, to protect and defend him, to keep him in all his ways, that nothing hurt him, Psa 91:11; these are ministering spirits sent forth by God to minister to his people, the heirs of salvation; and such an one Jacob was.