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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Genesis Глава 49 서론

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Matthew Henry's Complete Commentary

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This chapter is a prophecy; the likest to it we have yet met with was that of Noah, Ge 9:25-27, etc. Jacob is here upon his death-bed, making his will. He put it off till now, because dying men's words are apt to make deep impressions, and to be remembered long: what he said here, he could not say when he would, but as the Spirit gave him utterance, who chose this time, that divine strength might be perfected in his weakness. The twelve sons of Jacob were, in their day, men of renown, but the twelve tribes of Israel, which descended and were denominated from them, were much more renowned; we find their names upon the gates of the New Jerusalem, Re 21:12. In the prospect of this their dying father says something remarkable of each son, or of the tribe that bore his name. Here is, I. The preface, Ge 49:1,2. II. The prediction concerning each tribe, Ge 49:3-28. III. The charge repeated concerning his burial, Ge 49:29-32. IV. His death, Ge 49:33.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 49 Introduction

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Jacob, about to die, calls his sons together that he may bless them, or give prophetic declarations concerning their posterity, Genesis 49:1, Genesis 49:2. Prophetic declaration concerning Reuben, Genesis 49:3, Genesis 49:4. Concerning Simeon and Levi, Genesis 49:5-7; concerning Judah, Genesis 49:8-12; concerning Zebulun, Genesis 49:13; concerning Issachar, Genesis 49:14, Genesis 49:15; concerning Dan, Genesis 49:16-18; concerning Gad, Genesis 49:19; concerning Asher, Genesis 49:20; concerning Naphtali, Genesis 49:21; concerning Joseph, Genesis 49:22-26; concerning Benjamin, Genesis 49:27. Summary concerning the twelve tribes, Genesis 49:28. Jacob gives directions concerning his being buried in the cave of Machpelah, Genesis 49:29-32. Jacob dies, Genesis 49:33.

John Gill's Exposition of the Bible

Genesis 49 Introduction

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Genesis gen 49:0 INTRODUCTION TO GENESIS 49 This chapter contains a prophecy of future things, relating to the twelve sons of Jacob, and to the twelve tribes, as descending from them, and which he delivered to his sons on his death bed, having called them together for that purpose, Gen 49:1, he begins with Reuben his firstborn, whose incest he takes notice of, on which account he should not excel, Gen 49:3, next Simeon and Levi have a curse denounced on them for their cruelty at Shechem, Gen 49:5, but Judah is praised, and good things prophesied of him; and particularly that Shiloh, or the Messiah, should spring from him, the time of whose coming is pointed at, Gen 49:7, the predictions concerning Zebulun, Issachar, and Dan, follow, at the close of which Jacob expresses his longing expectation of God's salvation, Gen 49:13 and after foretelling what should befall Gad, Asher, and Naphtali, Gen 49:19, a large account is given of Joseph, his troubles, his trials, and his blessings, Gen 49:22, and Benjamin the youngest son is taken notice of last of all, all the tribes being blessed in their order according to the nature of their blessing, Gen 49:27, and the chapter is closed with a charge of Jacob's to his sons to bury him in Canaan, which having delivered, he died, Gen 49:29.

Cambridge Bible for Schools and Colleges

Genesis 49 Introduction

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Ch. 49 The Blessing of Jacob. The Death of Jacob

The chapter falls into two divisions:

1–27 (J).   The blessing of Jacob, pronounced upon his twelve sons; derived, probably, from a very early source previous to J and E, and incorporated in J’s narrative.

28–33 (P).  The death of Jacob.

Genesis Глава 49 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ge 49:1-33.

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Ge 49:1-33.

PATRIARCHAL BLESSING.

1. Jacob called unto his sons--It is not to the sayings of the dying saint, so much as of the inspired prophet, that attention is called in this chapter. Under the immediate influence of the Holy Spirit he pronounced his prophetic benediction and described the condition of their respective descendants in the last days, or future times.

Barnes' Notes on the Bible

Genesis 49:1

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And Jacob called his sons - This is done by messengers going to their various dwellings and pasture-grounds, and summoning them to his presence. And he said. These words introduce his dying address. "Gather yourselves together." Though there is to be a special address to each, yet it is to be in the audience of all the rest, for the instruction of the whole family. "That which shall befall you in the after days." The after days are the times intervening between the speaker and the end of the human race. The beginning of man was at the sixth day of the last creation. The end of his race will be at the dissolution of the heavens and the earth then called into being, and the new creation which we are taught will be consequent thereupon. To this interval prophecy has reference in general, though it occasionally penetrates beyond the veil that separates the present from the future creation.

The prophet has his mind filled with the objects and events of the present and the past, and from these he must draw his images for the future, and express them in the current language of his day. To interpret his words, therefore, we must ascend to his day, examine his usage of speech, distinguish the transient forms in which truth may appear, and hold fast by the constant essence which belongs to all ages. "Hear, ye sons of Jacob; and hearken to Israel your father." This is a specimen of the synthetic or synonymous parallel. It affords a good example of the equivalence, and at the same time the distinction, of Jacob and Israel. They both apply to the same person, and to the race of which he is the head. The one refers to the natural, the other to the spiritual. The distinction is similar to that between Elohim and Yahweh: the former of which designates the eternal God, antecedent to all creation, and therefore, equally related to the whole universe; the latter, the self-existent God, subsequent to the creation of intelligent beings, and especially related to them, as the moral Governor, the Keeper of covenant, and the Performer of promise.

Adam Clarke's Commentary and Critical Notes on the Bible

Genesis 49:1

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That which shall befall you in the last days - It is evident from this, and indeed from the whole complexion of these important prophecies, that the twelve sons of Jacob had very little concern in them, personally considered, as they were to be fulfilled in the last days, i. e., in times remote from that period, and consequently to their posterity, and not to themselves, or to their immediate families. The whole of these prophetic declarations, from Genesis 49:2-27 inclusive, is delivered in strongly figurative language, and in the poetic form, which, in every translation, should be preserved as nearly as possible, rendering the version line for line with the original. This order I shall pursue in the succeeding notes, always proposing the verse first, in as literal a translation as possible, line for line with the Hebrew after the hemistich form, from which the sense will more readily appear; but to the Hebrew text and the common version the reader is ultimately referred.

  1. Come together and hear, O sons of Jacob! And hearken unto Israel your father.

Bishop Newton has justly observed that Jacob had received a double blessing, spiritual and temporal; the promise of being progenitor of the Messiah, and the promise of the land of Canaan. The promised land he might divide among his children as he pleased, but the other must be confined to one of his sons; he therefore assigns to each son a portion in the land of Canaan, but limits the descent of the blessed seed to the tribe of Judah. Some have put themselves to a great deal of trouble and learned labor to show that it was a general opinion of the ancients that the soul, a short time previous to its departure from the body, becomes endued with a certain measure of the prophetic gift or foresight; and that this was probably the case with Jacob. But it would be derogatory to the dignity of the prophecies delivered in this chapter, to suppose that they came by any other means than direct inspiration, as to their main matter, though certain circumstances appear to be left to the patriarch himself, in which he might express his own feelings both as a father and as a judge. This is strikingly evident, 1. In the case of Reuben, from whom he had received the grossest insult, however the passage relative to him may be understood; and, 2. In the case of Joseph, the tenderly beloved son of his most beloved wife Rachel, in the prophecy concerning whom he gives full vent to all those tender and affectionate emotions which, as a father and a husband, do him endless credit.

  1. Reuben, my first-born art thou! My might, and the prime of my strength, Excelling in eminence, and excelling in power:

  2. Pouring out like the waters: - thou shalt not excel, For thou wentest up to the bed of thy father, - Then thou didst defile: to my couch he went up!

John Gill's Exposition of the Bible

Genesis 49:1

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And Jacob called upon his sons,.... Who either were near at hand, and within call at the time Joseph came to visit him, or if at a distance, and at another time, he sent a messenger or messengers to them to come unto him: and said, gather yourselves together; his will was, that they should attend him all together at the same time, that he might deliver what he had to say to them in the hearing of them all; for what he after declares was not said to them singly and alone, but when they were all before him: that I may tell you that which shall befall you in the last days; not their persons merely, but their posterity chiefly, from that time forward to the coming of the Messiah, who is spoken of in this prophecy, and the time of his coming; some things are said relating to temporals, others to spirituals; some are blessings or prophecies of good things to them, others curses, or foretell evil, but all are predictions delivered out by Jacob under a spirit of prophecy; some things had their accomplishment when the tribes of Israel were placed in the land of Canaan, others in the times of the judges, and in later times; and some in the times of the Messiah, to which this prophecy reaches, whose coming was in the last days, Heb 1:1 and Nachmanides says, according to the sense of all their writers, the last days here are the days of the Messiah; and in an ancient writing of the Jews it is said (x), that Jacob called his sons, because he had a mind to reveal the end of the Messiah, i.e. the time of his coming; and Abraham Seba (y) observes, that this section is the seal and key of the whole law, and of all the prophets prophesied of, unto the days of the Messiah. (x) Zohar in Gen. fol. 126. 1. (y) Tzeror Hammor, fol. 57. 4. & 58. 1.