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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Barnes' Notes on the Bible

Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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Public domain English commentary by Adam Clarke, normalized from Wikisource book pages for scripture.how. Public domain. Retrieval mirror: biblehub.com/commentaries/clarke.

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Hosea Глава 6 서론

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Matthew Henry's Complete Commentary

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The closing words of the foregoing chapter gave us some hopes that God and his Israel, notwithstanding their sins and his wrath, might yet be happily brought together again, that they would seek him and he would be found of them; now this chapter carries that matter further, and some join the beginning of this chapter with the end of that, "They will seek me early," saying, "Come and let us return." But God doth again complain of the wickedness of this people; for, though some did repent and reform, the greater part continued obstinate. Observe, I. Their resolution to return to God, and the comforts wherewith they encourage themselves in their return, Ho 6:1-3. II. The instability of many of them in their professions and promises of repentance, and the severe course which God therefore took with them, Ho 6:4,5. III. The covenant God made with them, and his expectations from them (Ho 6:6); their violation of that covenant and frustrating those expectations, Ho 6:7-11.

Adam Clarke's Commentary and Critical Notes on the Bible

Hosea 6 Introduction

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The prophet earnestly exhorts to repentance, Hosea 6:1-3. God is then introduced as very tenderly and pathetically remonstrating against the backslidings of Ephraim and Judah, Hosea 6:4-11.

John Gill's Exposition of the Bible

Hosea 6 Introduction

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INTRODUCTION TO Hosea 6

This chapter gives an account of some who were truly penitent, and stirred up one another to return to the Lord, encouraged by his power, grace, and goodness, Hosea 6:1; and of others, who had only a form of religion, were very unstable in it; regarded more the ceremonial law, and the external sacrifices of it, than the moral law; either that part of it which respects the love of the neighbour, or that which concerns the knowledge of God; and dealt treacherously with the Lord, transgressing the covenant, Hosea 6:4; particularly the city of Gilead is represented as full of the workers of iniquity, and is charged with bloodshed, Hosea 6:8; yea, even the priests were guilty of murder and lewdness, Hosea 6:9; and Israel, or the ten tribes in general, are accused of whoredom, both corporeal and spiritual, with which they were defiled, Hosea 6:10; nor was Judah clear of these crimes, and therefore a reckoning day is set for them, Hosea 6:11.

Ellicott's Commentary for English Readers

Hosea 6 Introduction

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VI.

This chapter stands in immediate connection with the close of the preceding. The words of imperfect penitence (Hosea 6:1-3) are put by the prophet into the lips of those who are in trouble, and are counting too soon on the boundless compassion of Jehovah. They are not an exhortation to repentance, for they are followed by indignant expostulation.

Cambridge Bible for Schools and Colleges

Hosea 6 Introduction

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How little has Israel effected, and how little will he ever effect, by his fits of repentance, which contrast so violently with his flagrant transgressions of God’s law!

Hosea Глава 6 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Ho 6:1-11.

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Ho 6:1-11.

THE ISRAELITES' EXHORTATION TO ONE ANOTHER TO SEEK THE LORD.

At

Ho 6:4

a new discourse, complaining of them, begins; for

Ho 6:1-3

evidently belong to

Ho 5:15,

and form the happy termination of Israel's punishment: primarily, the return from Babylon; ultimately, the return from their present long dispersion.

Ho 6:8

perhaps refers to the murder of Pekahiah; the discourse cannot be later than Pekah's reign, for it was under it that Gilead was carried into captivity

(2Ki 15:29).

1. let us return--in order that God who has "returned to His place" may return to us

(Ho 5:15).

torn, and . . . heal--

(De 32:39; Jer 30:17).

They ascribe their punishment not to fortune, or man, but to God, and acknowledge that none (not the Assyrian, as they once vainly thought,

Ho 5:13)

but God can heal their wound. They are at the same time persuaded of the mercy of God, which persuasion is the starting-point of true repentance, and without which men would not seek, but hate and flee from God. Though our wound be severe, it is not past hope of recovery; there is room for grace, and a hope of pardon. He hath smitten us, but not so badly that He cannot heal us

(Ps 130:4).

Barnes' Notes on the Bible

Hosea 6:1

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Come and let us return unto the Lord - These words depend closely on the foregoing. They are words put into their mouth by God Himself, with which or with the like, they should exhort one another to return to God. Before, when God smote them, they had gone to Assyria; now they should turn to Him, owning, not only that He who "tore" has the power and the will to "heal" them, but that He tore, "in order to" heal them; He smote them, "in order to" bind them up. This closeness of connection is expressed in the last words; literally, "smite He and He will bind us up." "He smiteth the putrefaction of the misdeed; He healeth the pain of the wound. Physicians do this; they cut; they smite; they heal; they arm themselves in order to strike; they carry steel, and come to cure."

They are not content to return singly or to be saved alone. Each encourageth another to repentance, as before to evil. The dry bones, scattered on the face of the earth, reunite. There is a general movement among those "who sat in darkness and the shadow of death," to return together to Him, who is the source of life.

Adam Clarke's Commentary and Critical Notes on the Bible

Hosea 6:1

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Come, and let us return unto the Lord - When God had purposed to abandon them, and they found that he had returned to his place - to his temple, where alone he could be successfully sought; they, feeling their weakness, and the fickleness, weariness, and unfaithfulness of their idols and allies, now resolve to "return to the Lord;" and, referring to what he said, Hosea 5:14 : "I will tear and go away;" they say, he "hath torn, but he will heal us;" their allies had torn, but they gave them no healing. While, therefore, they acknowledge the justice of God in their punishment, they depend on his well-known mercy and compassion for restoration to life and health.