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Isa 56:1-12.

THE PREPARATION NEEDED ON THE PART OF THOSE WHO WISH TO BE ADMITTED TO THE KINGDOM OF GOD.

1. judgment--equity. John the Baptist preached similarly a return to righteousness, as needed to prepare men for Messiah's first coming

(Lu 3:3, 8-14).

So it shall be before the second coming

(Mal 4:4-6).

near to come--

(Mt 3:2; 4:17),

also as to the second coming

(Isa 62:10, 11; Lu 21:28, 31; Ro 13:11, 12; Heb 10:25).

righteousness--answering to "salvation" in the parallel clause; therefore it means righteousness which bringeth salvation

(Isa 46:13; Ro 3:25, 26).

2.

(Lu 12:43).

the man--Hebrew, enosh, "a man in humble life," in contradistinction to Hebrew, ish, "one of high rank." Even the humblest, as "the stranger" and "the eunuch"

(Isa 56:4, 6),

are admissible to these privileges.

this . . . it--what follows: "keeping the Sabbath," &c.

(Isa 58:13, 14; Eze 20:12).

A proof that the Sabbath, in the spirit of its obligation, was to be binding under the Gospel

(Isa 66:23).

That gospel times are referred to is plain, from the blessing not being pronounced on the man who observed the sacrificial ritual of the Jewish law.

layeth hold--image from one grasping firmly some precious object which he is afraid of having forcibly snatched from him. The "Sabbath" here includes all the ordinances of divine worship under the new gospel law.

keepeth . . . hand . . . from . . . evil--The observance of the second table of the law; as the "Sabbath" referred to the first table. Together, they form the whole duty of man, the worship of God and a holy life.

3. God welcomes all believers, without distinction of persons, under the new economy

(Ac 10:34, 35).

joined . . . to . . . Lord--

(Nu 18:4, 7).

"Proselytes."

separated--Proselytes from the Gentiles were not admitted to the same privileges as native Israelites. This barrier between Jews and Gentiles was to be broken down

(Eph 2:14-16).

eunuch--

(Ac 8:27,

&c.). Eunuchs were chamberlains over harems, or court ministers in general.

dry tree--barren (compare

Lu 23:31);

not admissible into the congregation of Israel

(De 23:1-3).

Under the Gospel the eunuch and stranger should be released from religious and civil disabilities.

4. please me--sacrifice their own pleasure to mine.

take hold--so "layeth hold" (see on

Isa 56:2).

5. in mine house--the temple, the emblem of the Church

(1Ti 3:15).

They shall no longer be confined as proselytes were, to the outer court, but shall be admitted "into the holiest"

(Heb 10:19, 20).

a place--literally, "a hand."

than of sons--Though the eunuch is barren of children

(Isa 56:3),

I will give him a more lasting name than that of being father of sons and daughters (regarded as a high honor among the Hebrews)

(Joh 1:12; 10:3; 1Jo 3:1; Re 2:17; 3:12).

6. join . . . Lord--

(Jer 50:6).

Conditions of admission to the privileges of adoption.

7. Even them--

(Eph 2:11-13).

to my holy mountain--Jerusalem, the seat of the Lord's throne in His coming kingdom

(Isa 2:2; Jer 3:17).

joyful--

(Ro 5:11).

burnt offerings . . . sacrifices--spiritual, of which the literal were types

(Ro 12:1; Heb 13:15; 1Pe 2:5).

accepted--

(Eph 1:6).

altar--

(Heb 13:10),

spiritually, the Cross of Christ, which sanctifies our sacrifices of prayer and praise.

house . . . for all people--or rather, "peoples." No longer restricted to one favored people

(Mal 1:11; Joh 4:21, 23; 1Ti 2:8).

To be fully realized at the second coming

(Isa 2:2-4).

No longer literal, but spiritual sacrifice, namely, "prayer" shall be offered

(Ps 141:2; 51:17; Mal 1:11; Mt 21:13).

8. Jehovah will not only restore the scattered outcasts of Israel

(Isa 11:12; Ps 147:2)

to their own land, but "will gather others ('strangers') to him (Israel), besides those gathered" (Margin, "to his gathered"; that is, in addition to the Israelites collected from their dispersion),

(Joh 10:16; Eph 1:10; 2:19).