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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Robert Jamieson, A. R. Fausset, David Brown · 1871

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Commentary Critical and Explanatory on the Whole Bible (1871). CCEL expanded electronic edition states it is in the public domain.

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Albert Barnes · 1834

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Albert Barnes' Notes on Revelation Of St. John The Divine (New Testament, English original, public domain). Sourced from the Christian Classics Ethereal Library (CCEL). Public domain. Retrieval mirror: biblehub.com/commentaries/barnes.

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Adam Clarke's Commentary and Critical Notes on the Bible

Adam Clarke · 1831

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John Gill's Exposition of the Bible

John Gill · 1763

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John Gill(1697-1771), Exposition of the Old and New Testament(1746-1763). Public domain. Retrieval mirror: biblehub.com/commentaries/gill.

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Judges Глава 16 서론

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Matthew Henry's Complete Commentary

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Samson's name (we have observed before) signifies a little sun (sol parvus); we have seen this sun rising very bright, and his morning ray strong and clear; and, nothing appearing to the contrary, we take it for granted that the middle of the day was proportionably illustrious, while he judged Israel twenty years; but the melancholy story of this chapter gives us such an account of his evening as did not commend his day. This little sun set under a cloud, and yet, just in the setting, darted forth one such strong and glorious beam as made him even then a type of Christ, conquering by death. Here is, I. Samson greatly endangered by his familiarity with one harlot, and hardly escaping, Jdg 16:1-3. II. Samson quite ruined by his familiarity with another harlot, Delilah. Observe, 1. How he was betrayed to her by his own lusts, Jdg 16:4. 2. How he was betrayed by her to his sworn enemies, the Philistines, who, (1.) By her means got it out of him at last where his great strength lay, Jdg 16:5-17. (2.) Then robbed him of his strength, by taking from his head the crown of his separation, Jdg 16:18-20. (3.) Then seized him, blinded him, imprisoned him, abused him, and, at a solemn festival, made a show of him, Jdg 16:21-25. But, lastly, he avenged himself of them by pulling down the theatre upon their heads, and so dying with them, Jdg 16:26-31.

Adam Clarke's Commentary and Critical Notes on the Bible

Judges 16 Introduction

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Samson comes to Gaza; they lay wait for him; he rises by night, and carries away the city gates, Judges 16:1-3. Falls in love with Delilah, Judges 16:4. The lords of the Philistines promise her money if she will obtain from Samson the secret in which his strength lay, Judges 16:5. By various artifices she at last obtains this; and communicates it to the Philistines, who seize and bind him, put out his eyes, and cause him to grind in the prison-house, vv. 6-21. At a public festival to Dagon he is brought out to make sport; when, being weary, he requests to be placed between the two pillars which supported the roof of the house, on which three thousand men and women were stationed to see him make sport, Judges 16:22-27. He prays to God to strengthen him, and pulls down the pillars; by which (the house falling) both himself, the lords of the Philistines, and a vast multitude of the people, are slain, Judges 16:28-30. His relatives come and take away his body, and bury it, Judges 16:31.

John Gill's Exposition of the Bible

Judges 16 Introduction

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INTRODUCTION TO Judges 16

In this chapter we have an account of Samson's too great familiarity with two harlots; by the one he was brought into great danger, and narrowly escaped, Judges 16:1, and by the other he was betrayed into the hands of the Philistines, having got the secret out of him wherein his great strength lay, Judges 16:4 who having him in their hands, put out his eyes, imprisoned him, and in their idol temple made sport of him, Judges 16:21, where praying for renewed strength from the Lord, he pulled down the temple, and destroyed multitudes with the loss of his own life, Judges 16:26.

Ellicott's Commentary for English Readers

Judges 16 Introduction

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XVI.

Judges 16:1-3. Samson’s escape from Gaza. Judges 16:4-5. Delilah, bribed by the Philistine lords, endeavours to entrap him. Judges 16:6-14. He thrice deceives her. Judges 16:15-21. At last he reveals to her the secret of his strength, is seized, blinded, and forced to grind for the Philistines. Judges 16:22-31. His final revenge, death, and burial.

Judges Глава 16 1

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Jamieson-Fausset-Brown Commentary Critical and Explanatory on the Whole Bible

Jud 16:1-3.

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Jud 16:1-3.

SAMSON CARRIES AWAY THE GATES OF GAZA.

1, 2. Gaza--now Guzzah, the capital of the largest of the five Philistine principal cities, about fifteen miles southwest of Ashkelon. The object of this visit to this city is not recorded, and unless he had gone in disguise, it was a perilous exposure of his life in one of the enemy's strongholds. It soon became known that he was there; and it was immediately resolved to secure him. But deeming themselves certain of their prey, the Gazites deferred the execution of their measure till the morning.

Barnes' Notes on the Bible

Judges 16:1

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Gaza - About 8 hours from Eleutheropolis, and one of the chief strong-holds of the Philistines.

Adam Clarke's Commentary and Critical Notes on the Bible

Judges 16:1

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Then went Samson to Gaza, and saw there a harlot - The Chaldee, as in the former case, renders the clause thus: Samson saw there a woman, an inn-keeper. Perhaps the word זונה zonah is to be taken here in its double sense; one who keeps a house for the entertainment of travelers, and who also prostitutes her person. Gaza was situated near the Mediterranean Sea, and was one of the most southern cities of Palestine. It has been supposed by some to have derived its name from the treasures deposited there by Cambyses, king of the Persians; because they say Gaza, in Persian, signifies treasure; so Pomponius Mela and others. But it is more likely to be a Hebrew word, and that this city derived its name, עזה azzah, from עזז azaz, to be strong, it being a strong or well fortified place. The Hebrew ע ain in this word is, by the Septuagint, the Arabic, and the Vulgate, rendered G; hence instead of azzah, with a strong guttural breathing, we have Gaza, a name by which this town could not be recognized by an ancient Hebrew.

John Gill's Exposition of the Bible

Judges 16:1

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Then went Samson to Gaza,.... One of the five principalities of the Philistines, which was ten miles from Ashkelon, as Sandys (q) says; who also describes (r) it as standing upon an hill environed with valleys, and these again well nigh enclosed with hills, most of them planted with all sorts of delicate fruits; and, according to Bunting (s), forty two miles from Ramathlehi, the place where we last hear of him; see Gill on Amos 1:6, Zephaniah 2:4 what he went hither for is not easy to say; it showed great boldness and courage, after he had made such a slaughter of the Philistines, to venture himself in one of their strongest cities, where he must expect to be exposed to danger; though it is highly probable this was a long time after his last encounter with them:

and saw there an harlot, and went in unto her; the Targum renders it an innkeeper, one that kept a victualling house; so Kimchi, Ben Gersom, and Ben Melech interpret it; into whose house he went for entertainment and lodging, and very probably in the dusk of the evening; and the woman that kept this house might herself be an harlot, or, however, Samson saw one in her house, with whom he was captivated, and went in unto her, or had criminal conversation with her; it seems as if he did not turn in thither with any such wicked design, but on sight of the person was ensnared to commit lewdness with her; and, as Lyra says, there were many hostesses in some places, and so here, who too easily prostituted themselves to their guests.

(q) Travels, l. 3. p. 118. (r) Travels, l. 3. p. 116. (s) Ut supra. (Travels, l. 3. p. 118.)